Press release (20 May 2013) . . .
Sir William Wentworth, Chapel of Bretton Hall Park, 1744
Yorkshire Sculpture Park, Wakefield, West Yorkshire
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Yorkshire Sculpture Park (YSP) is campaigning to save one of the oldest surviving buildings on the Bretton Estate and transform it into a gallery space. The 270-year-old YSP Chapel is in an urgent state of repair and must be restored soon, in order to keep it open to the public. The Park’s fundraisers have secured financial support from English Heritage, Country Houses Foundation, The Wolfson Foundation and The Pilgrim Trust but are £100,000 short of the £500,000 needed to complete the full restoration plan. They are now asking visitors and supporters to give whatever they can to help reach the total.
Andy Carver, Director of Development at YSP said: “At a time when public funding is becoming increasingly scarce, we depend on the people and organisations that love YSP to give us their financial support. Restoring the chapel is an important and exciting project for us; it will mean that we can keep this historic building open for future generations to enjoy and allow us to programme new exhibitions of sculpture in the beautiful, tranquil space. At the moment, the conditions in the chapel aren’t suitable for some types of art works and structurally it is deteriorating quite badly. The restoration will bring the building back to its former glory and give us a unique and versatile space for exhibitions and events.”
Built in 1744 by Sir William Wentworth, the Georgian sandstone chapel is a historically important part of the Bretton Estate. Nestled within the YSP Country Park, the Grade II* listed building was at the heart of life on the estate during the 18th and 19th centuries. Renovation plans include replacing the roof, making extensive structural repairs and installing heating. An improved path from YSP Centre and disabled access to the building is also in the pipeline. (more…)
I earlier noted the Huguenots of Spitalfields Festival taking place now in London (8-21 April), but Alicia Weisberg-Roberts usefully draws our attention to this gem, the Anna Maria Garthwaite House, by Christ Church, which will be open for visits on Tuesday, 16 April, in conjunction with the festival (the celebration is occasioned by the 250th anniversary of Garthwaite’s death). Photographs of the interior are available at Spitalfields Life, an amazing blog generally. For details and tickets see the Huguenots of Spitalfields Festival.
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From Spitalfields Life:
Anna Maria Garthwaite, the most celebrated texile designer of the eighteenth century, bought this house in Spitalfields when she was forty years old in 1728, just five years after it was built. Its purchase reflected the success she had already achieved but, living here at the very heart of the silk industry, she produced over one thousand patterns for damasks and brocades during the next thirty-five years.
The first owner of the house was a glover who used the ground floor as a shop with customers entering through the door upon the right, while the door on the left gave access to the rooms above where the family lived. For Anna Maria Garthwaite, the ground floor may also have been used to receive clients who would be led up to the first floor where commissions could be discussed and deals done. The corner room on the second floor receives the best light, uninterrupted by the surrounding buildings, and this is likely to have been the workroom, most suited to the creation of her superlative designs painted in watercolours – of which nearly nine hundred
are preserved today at the Victoria & Albert Museum. . . .
Keep reading here»
From the Editor
For those of you who will be in Cleveland this week for ASECS, these two items might be of interest: The Dunham Tavern Museum and Mitsuko Uchida’s performance of Mozart with the Cleveland Orchestra.
Admittedly, I’m an easy sell for house museums. Built in 1824, the Dunham House is Cleveland’s oldest building. Rufus and Jane Pratt Dunham arrived in 1819 from Massachusetts, farming fourteen acres in the Western Reserve (previously known as ‘New Connecticut’, the region had been claimed by Connecticut as early as 1662 and finally turned over to the Connecticut Land Company only in 1800). Positioned on a stagecoach route, the house also functioned as a tavern during the middle decades of the nineteenth century. As for the history of the museum, it’s entirely typical of this sort of site: preservation plans and renovations took place in the 1930s; it became a Cleveland Landmark in 1973 and was added to the National Register of Historic Places in 1974. It seems to be open only Wednesday and Sunday afternoons.
British pianist and conductor Mitsuko Uchida has garnered an impressive array of critical recognition within the past few years: Dame Commander of the British Empire, an honorary doctorate from the University of Oxford, and a Grammy award. It’s especially fitting to hear her in Cleveland, for she served as artist-in-residence with the city’s Orchestra from 2002 to 2007, and her 2011 Grammy came in connection with her performance of Mozart also in Cleveland. She performs Mozart’s Piano Concerto No. 17 in G major, K453; Divertimento in B-flat major, K137; and Piano Concerto No. 25 in C major, K503 — April 4-6, Thursday, Friday, and Saturday evenings at 8:00.
As some of you may have noticed, it’s eighteenth-century Greenwich that stands in for nineteenth-century Paris in Tom Hooper’s Les Misérables. And the elephant also returns us to the XVIIIe siècle; see the 24 May 2011 posting from the ‘Lost Paris’ series of the blog, Culture & Stuff). Thanks to Jennifer Germann for the suggestion. -CH
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From Architectural Digest:
Cathy Whitlock, “The Sets of Les Misérables,” Architectural Digest
Through dramatic set design and a pitch-perfect cast, the legendary story of a nation in turmoil comes to vivid new life in Hollywood’s adaptation
. . . Academy Award–winning director Tom Hooper and production designer Eve Stewart collaborate for the fourth time, having also worked together on the visually stunning and award-winning The King’s Speech, among other productions. In Les Mis, the duo translate the environs of the book, which include majestic French mountain ridges and the bleak Parisian streets of 1832, in all their glory via London’s Pinewood Studios in a shoot that lasted just 12 weeks . . .
The stately grounds of the National Maritime Museum in Greenwich, England, were transformed into the Place de la Bastille, the square where the Bastille prison stood. Originally conceived by Napoléon as a symbol of victory, the 40-foot-tall elephant is front and center at French commander Jean Maximilien Lamarque’s funeral procession and and the subsequent student uprising. Producer Cameron Mackintosh was so fond of the pachyderm that after production he had it moved it to his home in England. . . .
This article by Gildas le Roux from the AFP appeared on Sunday, 16 December 2012 at ArtDaily:
Piazza San Marco with View of Museo Correr
(Photo March 2007 by Andrew Balet, Wikimedia Commons)
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After a century of neglect, a magnificent palace built by Napoleon in Venice has re-opened its doors to the public on the island city’s famous St Mark’s Square thanks to a French restoration effort. The reasons for the long abandonment are easily explained — Venice is not Napoleon’s biggest fan. Nor do canal residents have fond memories of the Royal Palace’s most famous resident — 19th-century Austrian empress Elisabeth or ‘Sisi’ — a symbol of the city’s imperial domination. “In popular consciousness, Napoleon is primarily the man who ended the glorious republic of Venice (697-1797),” said Andrea Bellieni, director of the Correr Museum which oversees the Royal Palace.
A group called French Committee for Safeguarding Venice [Comité Français de Sauvegarde de Venise in partnership with the Napoleon Foundation] has financed the restoration of this sumptuous palace, which was in a pitiful state. With a budget of 2.5 million euros ($3.2 million) from private donors, the committee has restored the main halls and the empress’s apartment to its old-time splendour when a 19-year-old ‘Sisi’ and her husband, Emperor Franz Joseph I, stayed there. The furniture decorating the restored chambers is in the same neo-Baroque style popular at the imperial court in Vienna at the time. The empress’s boudoir is a highlight with its images of feminine allegories and flowery garlands.
Napoleon proclaimed himself King of Italy in 1805 and ordered the palace built in 1807 in front of the iconic St Mark’s Basilica after visiting Venice, but never actually lived in it. Built in six years and decorated by French-inspired painter Giuseppe Borsato, the structure is now the only neo-Classical royal palace in Italy. . .
The full article is available here»
With Yom Kippur (The Day of Atonement) beginning this evening at sundown, it seems like an appropriate time to note an exceptional piece of eighteenth-century English architecture: the Bevis Marks Synagogue in London, the oldest synagogue in Britain, with a history of continuous worship stretching back 311 years. I was one of 2000 fortunate people to visit the building on Sunday in conjunction with London’s annual Open House weekend.
Joseph Avis, The Bevis Marks Synagogue in London, 1701
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A short walk from the Aldgate Tube stop and historically just north of the actual gateway, the Bevis Marks Synagogue was completed in September 1701, the work of Joseph Avis, a Quaker carpenter who had previously worked with Christopher Wren on St Bride’s in Fleet Street. With a few exceptions, the interior and furnishings of this Grade I listed building are original. Some of the benches, in fact, date to the middle of the seventeenth century, when the community met in the upper floor of a house in nearby Creechurch Lane.
It was under Cromwell that these Spanish and Portuguese Jews–many of whom had strong ties to Amsterdam–were legally recognized and allowed to practice their faith openly (in addition to the right to a space for worship, they were granted permission to establish a cemetery). Services today are carried out almost entirely in Hebrew, though there are two exceptions: announcement are made in Portuguese, and prayers for the Queen are said in English.
Architecturally, the building relates to contemporary dissenting traditions and corresponds to the rebuilding of the fifty-one churches by Wren. One of the points I took away from the visit was simply how easy and useful it would be to include the Bevis Marks Synagogue when teaching Wren and the reconstruction of London following the Great Fire. It would provide a physically tangible way to engage the history of Jews in England, looking both backward and forward. One could, for instance, address the arrival of Jews with William the Conqueror, the expulsion under Edward I in 1290, and the migration of Jews from the Iberian Peninsula after 1492. Looking forward into the eighteenth century, I would like to know more about The Board of Deputies of British Jews, which was formally established on the accession of George III to the throne in 1760. With the synagogue, the character and limits of religious tolerance in the period are nicely introduced. As I’m really just thinking aloud here, I’m sure many of you who teach have already been doing
this and doing it well in your classes–so by all means feel free to chime in
To all those keeping the fast, G’mar Tov.
Eighteenth-Century Encounters: Kladruby Abbey Church, Czech Republic
By Michael Yonan
Jan Blažej Santini-Aichl, Abbey Church of Kladruby,
near Stříbro, completed in 1726 (Photo by Michael Yonan)
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For most eighteenth-century specialists, the phenomenon of the period’s Gothic revival architecture is principally understood as an English one. Less well known is existence of another eighteenth-century Gothic, this one Central European. I’m speaking of the series of so-called Czech ‘Gothic Baroque’ churches by the Prague-born architect Jan Blažej Santini-Aichl (1677–1723). This summer I traveled to western Bohemia and, generously stewarded by art historian Dr. Martin Mádl, was able to visit one of the more distinctive of Santini-Aichl’s buildings: the abbey church of Kladruby, part of a complex of ecclesiastical buildings that make up a Benedictine cloister, located not far from the town of Stříbro.1
From a distance, the church doesn’t immediately reveal its eighteenth-century origins. Its height, the pinnacled columns, exterior buttresses, and of course ogive arches all suggest a medieval vintage. That is until one notices the centralized cupola, an element whose arrangement and form is not typically Gothic. Dislocations of style and date increase as one enters the church. As with many Gothic buildings, Kladruby has a basilican plan and employs architectural forms like pointed arches and ribbed vaulting. But few, if any, Gothic churches look quite like this. The ribbed vaults zigzag into stylized lilies, the coat-of-arms of the local abbots. The interior’s pink and pistachio green tonalities, its original hues, are more reminiscent of the rococo than of medieval churches. And the illusionistically painted dome, replete with saints tumbling through the heavens and an oculus representing the Holy Spirit, recalls seventeenth-century Roman predecessors more than Chartres or Ulm. Kladruby reveals itself to be a surprising synthesis of late baroque and medieval architectural styles.
What could possibly explain this? As an American art historian trained to see eighteenth-century art through specific narratives, I’ll confess that this building floored me. To understand it, it helps to know the monastery’s history and the unique culture of Czech religious communities. A church was first consecrated here in 1233, not long after the abbey’s formation. In subsequent centuries the community’s fortunes waxed and waned; it fell into disarray in the sixteenth century and was conquered and plundered during the Thirty Years’ War. Repairs to its buildings began in 1653, but in 1712 the presiding abbot, Maurus Fintzguth, commissioned Santini-Aichl to build an entirely new church, the one we see today, which was completed in 1726.
‘New’ is not quite the right term, however. Most of what one encounters at Kladruby dates, in fact, from the eighteenth century, but scholars have speculated that somewhere within the walls are fragments of the original church. In constructing this new building out of and on top of its predecessor, Santini-Aichl described his architectural process as one of renovation. He did more than simply reconstruct an old church or build a new one on its site, but rather constructed something that simultaneously evokes its predecessor, incorporates it, and improves upon it. In this respect, Santini-Aichl’s building maintains and visualizes the monastery’s medieval history, which Fintzguth viewed as a Golden Age, even as it celebrates its modern resilience.
Some scholars have suggested that Kladruby is essentially an eighteenth-century building wrapped in Gothic skin, and indeed given what we know about the eighteenth-century love of surfaces, architectural and otherwise, this would seem to fit. But a recent article by the Czech art historian Pavel Kalina claims that the situation is actually more complicated.2 The interior ribbed vaulting is not used in a manner true to Gothic structural techniques, for sure, but neither is it entirely decorative. It’s somewhere in between, partially structural and partially ornamental, and in achieving this balance it combines medieval and eighteenth-century architectural knowledge. In this synthesis of old and new, Kalina argues, lie traces of dialogues between learned abbots and skilled artisans, as well as existential tensions between the abbey’s past and its present.
Kladruby isn’t an isolated example of such a synthesis. Santini-Aichl constructed a similar Gothic-baroque church at Sedlec, a village near the city of Kutná Hora, and he designed particularly daring synthesis of classical and Gothic architectural forms for the Pilgrimage Chapel of St. John Nepomuk at Žďár nad Sazavou. All are easily reachable as day trips from Prague.
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1. Three different 360-degree views of the church and its surroundings are available at 360globe.net. Martin Mádl’s wife, Claire Mádl, is editor and co-founder of the journal Cornova, the ‘Eighteenth-Century Studies’ of the Czech Republic.
2. Pavel Kalina, “In opere gotico unicus: The Hybrid Architecture of Jan Blažej Santini-Aichl and Patterns of Memory in Post-Reformation Bohemia,” Umění 58 (2010): 42–56.
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President of HECAA, Michael Yonan is Associate Professor of Art History at the University of Missouri-Columbia. His book, Empress Maria Theresa and the Politics of Habsburg Imperial Art, appeared in 2011 from Penn State University Press.
From Unreal City Audio:
Tour of London’s Coffeehouses with Matthew Green
Unreal City Audio: London Walking Tours, Next tour is 28 July 2012
Join actors, musicians, and Dr Matthew Green for a caffeinated tour of London’s original – and best – coffeehouses: from the City’s warren of medieval streets, through St Paul’s Churchyard, down historic Fleet Street, and into the cobbled courtyards of the Temple. Free shots of black and gritty coffee, brewed after the 18th-century fashion, included.
The streets of London are awash with chain coffee shops. But they are a dismal incarnation of London’s historic coffee culture: a heady brew of wit, wisdom, innovation…and crucified crocodiles.
London’s love affair with coffee can be traced back 350 years to a muddy churchyard in the heart of the City of London. Dr Green will meet you in this churchyard for it was here, in 1652, that a Greek visionary with a twirly moustache and shocking English accent first sold a foul-looking liquid to the public. Coffee would transform the face of the metropolis forever, spawning more than 3,000 coffeehouses, triggering a media boom, scientific discoveries, literary excellence, freedom of speech, dolphin dissections, and imperial triumphs. It was coffee, not tea, that built the British Empire.
Learn about the meteoric rise of the coffeehouses in the 17th century as you weave past their original sites on Cornhill, Cheapside, St Paul’s and Fleet Street; jolt as actors in period costume leap out performing real debates that raged around their candlelit tables hundreds of years ago; hear Dr Green tell stories of the kaleidoscopic activities that went on inside their walls: from dolphin dissections at the Grecian Coffeehouse to lethal duels over Latin grammar at Tom’s; from slave auctions at Garraway’s to ventriloquism and viper decapitations at John’s.
Marvel at a world where you could begin a conversation with anyone you liked simply by asking for the latest news; feel a tinge of nostalgia for this lost world of social conviviality as you gaze through the windows of the cloned coffeehouses that have usurped the City.
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The route (from a previous tour) is available here»
Thanks to David Pullins for sharing news of this collaborative project between Versailles and Google:
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Palace History Gallery at Versailles
Château de Versailles, opened 14 June 2012
What did Versailles look like before Louis XIV? How did the small hunting lodge of Louis XIII become the largest Palace in Europe? What embellishments did the young Sun King want in his Palace of festivities and amusements? Did you know that the Hall of Mirrors was originally a terrace overlooking the gardens?
The palace of Versailles is a unique place, a royal residence, a history museum and a Republican palace. The complexity of the site needs to be explained to the over 6 million visitors from all over the world who come to Versailles each year. The Palace of Versailles, in partnership with Google, opens the Palace History Gallery on 14 June 2012. As a prologue to the visit to the State Apartments, eleven rooms explain to visitors the richly varied functions of the places they are about to explore. The visit combines the presentation of the collections of Versailles with physical scale models and striking 3D reconstructions.
Google / Versailles Partnership
The technological programme rolled out to accompany the opening of the Palace History Gallery is the fruit of close collaboration over more than a year between the teams of the Palace and those of Google. An ambitious technological policy has been implemented in Versailles for several years now to back up its scientific and cultural communication, disseminate knowledge about it more widely and develop new links with the visitors and with new audiences. From the origin of the project, the exhibition curators decided on the role and the scope of the multimedia in each exhibition and online. The partnership with Google provided the opportunity for a more in-depth approach to the use of technologies to develop, enliven and make more incisive its scientific and cultural communication. 3D technology, in particular, is used extensively in different media (in the rooms, on the Internet, on mobile terminals). Google’s Cultural Institute develops technological solutions for viewing, hosting and digitising materials to favour the creative presentation, protection and promotion of culture online.
Thanks to its dedicated team of engineers, Google’s Cultural Institute has already collaborated with organisations in several countries on different projects, notably for putting online thousands of artworks in the framework of the Art Project, the digitisation of the archives of Nelson Mandela and the Dead Sea Manuscripts.
From The NY Times:
Iza Wojciechowska, “Palace Hopping in Poland,” The New York Times (15 June 2012). . .
WHEN I was a little girl living in Texas and visited my family in Poland, my grandfather would always take us to palaces. He had been an art historian and curator of a couple of the palaces around Warsaw during some of Poland’s bleakest years of Communism, and even though I was too young to understand that era, or much of Poland’s complicated history, I knew that through these palaces, something about Poland and its once-luxurious glory had been preserved. My imagination conjured images of princesses running through lavishly decorated hallways and grand, echoing rooms.
There are about 250 palaces in the province that surrounds Warsaw and about 2,800 throughout all of Poland. Most were built for kings or aristocrats in the 17th and 18th centuries; since then, government ministries have restored many of them, which now serve as museums. . .
The full article is available here»