Iris Moon and Rachel Silberstein on Feminist Revisions of Chinoiserie

Posted in lectures (to attend), online learning by Editor on March 12, 2023

An upcoming research seminar at the Paul Mellon Centre:

Iris Moon and Rachel Silberstein on Feminist Revisions of Chinoiserie
Online and in-person, Paul Mellon Centre, London, Wednesday, 22 March 2023, 5–7pm

Part of the series ‘In Conversation: New Directions in Art History’, which will explore the changing modes and methodologies of approaching visual and material worlds. Book tickets here.

Iris Moon — The Woman in the Mirror

Woman with a Pipe, ca. 1760–80, reverse-painted crown glass, imitation lacquer frame, 52 × 40 × 3 cm (New York: The Metropolitan Museum of Art, Larry and Ann Burns Gift, in honor of Austin B. Chinn, 2022.52).

Chinoiserie, a style of decoration that emerged in early modern Europe, has typically been pictured as a neutral, harmless, and nostalgic fantasy of the ‘exotic’ Far East, one that was embodied by the traffic, trade and ravenous consumption of luxury objects such as mirrors, wallpaper, furniture, and porcelain. Though Chinoiserie is often pictured as encompassing a wide field of material production, it has rarely been considered as part of the contested forms of subjectivity that emerged in the eighteenth century. This presentation proposes that we rethink the history of Chinoiserie. It asks what a feminist approach to Chinoiserie might look like, and what the ramifications are for British decorative arts in positioning Chinoiserie at the inflection point of racialised and gendered forms of subjectivity that continue to exert a hold on the present. Building on a rich and growing body of critical and theoretical literature, the presentation nonetheless anchors the discussion of Chinoiserie in a formal analysis of a group of reverse-painted mirrors made for the British market. These eighteenth-century mirrors picture women, both real and imagined, in different modes of dress and postures, painted on the reverse side of the glass scraped of its reflective surface. Scholars have relegated these export objects to a secondary status, considering them as trade paintings of little artistic merit, refusing in turn to probe the subtle and complex questions they raise about gender, identity, power, representation, and reflection. Yet these are the questions that materialise when standing before the mirrors. You ask: Who is the woman in the mirror? Myself or another? Where do I position myself? Who am I supposed to be?

Iris Moon is an assistant curator in the European Sculpture and Decorative Arts Department at The Metropolitan Museum of Art, where she is responsible for European ceramics and glass. At The Met, she participated in the reinstallation of the British Galleries, and she is currently planning an exhibition on Chinoiserie, women, and the porcelain imaginary that will open in 2025. She is the author of Luxury after the Terror, and co-editor with Richard Taws of Time, Media, and Visuality in Post-Revolutionary France. A new book on Wedgwood, generously supported by a publication grant from the Paul Mellon Centre, will be published next year with MIT Press. In addition to curatorial work, she teaches at Cooper Union.

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Rachel Silberstein — The Women on the Garment

Chinese material culture offers several routes for a feminist approach to Chinoiserie. One could counter its insistence on the generic Chinese woman by exploring histories of specific Chinese women: the Qing dynasty social counterparts of the privileged European women who purchased Chinoiserie silks, porcelains, and mirrors. Their consumption, especially of textiles and fashion, offers an arena of specificity, agency, and control that refutes Chinoiserie’s imagined Qing beauties: languorous and ahistorical. Alternatively, one could consider a different counterpart: Qing society’s engagement with images of European women. Though such imagery may not have travelled far beyond the imperial palace, recent scholarship has clarified how European textiles, architecture, and dress fascinated those elites able to access such new visualities, introduced by Jesuit missionaries, print culture, and the East India Companies.

But perhaps most intriguing when considering Chinoiserie’s potential for contesting female subjectivities is to understand it not as a European fantasy unrelated to Chinese practice, but rather a shared global visual space whose dynamic was driven by fashion. Accordingly, the presentation focuses on a genre of Qing fashion: the embroidered figures of beauties that adorned the fabrics and trimmings of the mid-late period jackets, robes, and accessories. Similar to the eighteenth-century mirror designed for a European consumer, these embroideries depict women, both real and imagined, in different postures and dress. In the same way as the eighteenth-century mirror, the embroideries derived from imagery circulating in pattern books and print culture. Yet, these embroideries were produced for Chinese female consumers and, in an intriguing act of self-referentiality, the female figures were placed on the very surface that covered the female wearer’s body. By showing how this fashion trend traversed different media, cities, and classes, this presentation explores how it allowed Chinese women a way of exploring identity by playing with narrative, and how this figural bricolage can be understood alongside European women’s consumption of Chinoiserie.

Rachel Silberstein is currently an adjunct assistant professor in the Department of Art History at the University of Florida. She has also taught courses in fashion history and art history at Rhode Island School of Design, the University of Washington, and the University of Puget Sound. Her research focuses on textiles, dress, and fashion in Chinese and global history. Her monograph, A Fashionable Century: Textile Artistry and Commerce in the Late Qing (University of Washington Press, 2020)—a study of fashion and textile handicrafts in early modern China—won the Costume Society of America’s Millia Davenport Publication Award 2021. Rachel has published widely on Qing fashion in the journals West 86th, Fashion Theory, Costume, and Late Imperial China. Forthcoming publications include an essay on Ming-Qing Fashion in the Cambridge Encyclopedia of Global Fashion. She has also served as a consultant on Chinese dress collections and exhibits at museums including the Fine Arts Museums of San Francisco, Rhode Island School of Design Museum, Seattle’s Museum of History & Industry, and the Cooper Hewitt Smithsonian Design Museum.

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