Print Quarterly, June 2022

Posted in books, journal articles, reviews by Editor on June 16, 2022

Hippolyte Pochon, Du Courage ! En avant Marche (Courage, forward march!), 1815, hand-coloured etching, 23 × 31cm
(Paris, Bibliothèque Nationale)

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The long eighteenth century in the latest issue of Print Quarterly:

Print Quarterly 39.2 (June 2022)

Antony Griffiths, “The Publication of Caricatures in Paris in 1814 and 1815, Part II.”

Part II of Antony Griffiths’ article on “The Publication of Caricatures in Paris in 1814 and 1815” discusses the numerous new names, found only in these years, who deposited prints giving their surname and address. Most of these were the actual producers, and many of the most frequent names can be identified. The article turns to each of the main artists individually, many of whom were leading figures in the school of Jacques Louis David. They included Louis François Charon, Gautier, Charles François Gabriel Levachez, Pierre Audouin, Pierre Marie Bassompierre Gaston, Charles Marie Dubois-Maisonneuve, Pierre Lacroix, Louis Félix Legendre, Jean Jacques Théodore Sauvé, Desalle, Charles Elie, Michael Raphael Vautier and Hippolyte Pochon, whose work was particularly well-executed and imaginative.

 The issue also includes these relevant reviews:

Johann Georg Edlinger (1741–1819)

Hans Jakob Meier, Review of Brigitte Huber, Georg Edlinger: Porträts ohne Schmeichelei (Munich: Hirmer Verlag, 2021), p. 194.

Dutch and Flemish Flower Pieces

Nadine Orenstein, Review of Sam Segal and Klara Alen, Dutch and Flemish Flower Pieces: Paintings, Drawings and Prints up to the Nineteenth Century (Leiden: Brill and Hes & De Graaf, 2020), p. 226.

The Burlington Magazine, May 2022

Posted in books, catalogues, journal articles, reviews by Editor on June 13, 2022

The eighteenth century in the May issue of The Burlington . . .

The Burlington Magazine 164 (May 2022)


• “The Rustat Memorial,” p. 443.

When the statue of Edward Colston was defaced and thrown into Bristol harbour on 7th June 2020 the resulting publicity was so enormous that it seemed likely that a wholesale assault on memorials to men who took part in the slave trade or were racist would inevitably follow. In fact, remarkably little has happened. . . .

Little more has been done in the case of church monuments. . . . Only one such case is outstanding, an application by St Peter’s church, Dorchester, to move a late eighteenth-century wall memorial to the slave owner John Gordon from the church to Dorchester Museum. If such an application is contested the matter is referred to the judgment of a diocesan Chancellor in a Consistory Court. This was the result of the ecclesiastical case that has attracted most attention, the application by the Master and governing body of Jesus College, Cambridge, to remove the monument to Tobias Rustat (1608–94) from the college chapel, which was opposed by a group of former members of the college. The case was heard in February by David R. Hodge, Deputy Chancellor of the Diocese of Ely, who in March dismissed the application. Last month the college announced that it would not appeal against his decision. . .


• Antoinette Friedenthal, “Prince Eugene of Savoy’s Rembrandt Drawings: A Newly Discovered Provenance,” pp. 450–61.

• Pascal-François Bertrand and Charissa Bremer David, “Paintings in Beauvais Tapestry, 1764–67,” pp. 462–72. In 1764, at a time when the Royal Tapestry Manufactory at Beauvais was short of work, its directors, Laurent and André Charlemagne Charron, initiated the weaving of small tapestry panels based on designs by François Boucher. Intended as inexpensive, independent works of art, they were in essence a short-lived marketing venture. Records of their weaving in the firm’s payment registers allow a number of surviving examples to be identified.

• Sofya Dmitrieva, “Carle Van Loo at the 1737 Salon,” pp. 473–77. Although not pendants in the traditional sense, since they were painted for different patrons, it is argued here that Carle Van Loo’s A Pasha Having His Mistress’s Portrait Painted and The Grand Turk Giving a Concert to His Mistress, shown at the Salon of 1737, were meant to be read as a pair|—as portraits of the artist and his wife and as allegories of Painting and Music. By linking the paintings, Van Loo, may have intended them to make a statement on the changing relations between art and patronage.


• Duncan Robinson, Review of Susan Sloman, Gainsborough in London (Modern Art Press, 2021), pp. 478–85.

• Satish Padiyar, Review of the exhibition Jacques-Louis David: Radical Draftsman (The Metropolitan Museum of Art, 2022), pp. 492–95.

• Kee Il Choi, Jr., Review of the exhibition Inspiring Walt Disney: The Animation of French Decorative Arts (The Metropolitan Museum of Art, The Wallace Collection, and The Huntington, 2022–23), pp. 504–07.

• Camilla Pietrabissa, Review of the re-installation of seventeenth- and eighteenth-century Venetian paintings at the Gallerie dell’Accademia in Venice (from August 2021), pp. 507–09.

• Stefania Girometti, Review of Joachim Jacoby, Städels Erbe: Meisterzeichnungen aus der Sammlung des Stifters (Sandstein Verlag, 2020), pp. 529–30. Comprehensive analysis of “the collection of drawings assembled by Johann Friedrich S (1728–1816), the founder of the art institute and museum in Frankfurt that bears his name.”

• Christoph Martin Vogtherr, Review of the exhibition catalogue Watteau at Work: La Surprise (Getty, 2021), pp. 530–31.

• Hugo Chapman, Review of Cristiana Romalli, Cento Disegni dalla Collezione della Fondazione Marco Brunelli (Ugo Bozzi, 2020), pp. 531–32.

Call for Articles | Fall 2023 Issue of J18: Cold

Posted in Calls for Papers, journal articles by Editor on June 10, 2022

Victor Marie Picot, after Philippe de Loutherbourg, Winter, 1784, stipple and etching
(London: The British Museum)

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From the Call for Proposals for J18:

Journal18, Issue #16 (Fall 2023) — Cold
Issue edited by Michael Yonan, University of California, Davis

Proposals due by 15 September 2022; finished articles will be due by 31 March 2023

Feeling cool is increasingly a great privilege in our warming world. Cold weather arrives later each winter and departs sooner, lengthening warm seasons across the globe and reducing the cooler periods necessary to the planet’s healthy functioning. One need not be terribly old to have recollections of cooler times. Accompanying changes to global mean temperatures are erratic and often dangerous weather patterns, melting icecaps, rising seas, stronger storms, droughts, and other environmental transformations that, in sum, represent an existential problem for humankind.

The cause of these changes is the consumption of fossil fuels, which transformed human life profoundly in the pursuit of modernity. The origin of this transformation falls squarely in the eighteenth century; indeed the terminus post quem for measuring human effects on global temperatures is the year 1800. Recognizing this draws attention to a truth little noticed in art-historical scholarship: eighteenth-century art was made for a colder world than the one we now inhabit.

This special issue of Journal18 invites contributions that address the relationship between temperature and the art of the long eighteenth century. It seeks to insert eighteenth-century visual and material culture into the growing literature on historical climatology. The 1700s are the final century of the Little Ice Age, a climatological phenomenon characterized by lower global mean temperatures that took place between the late sixteenth and early nineteenth centuries. What are the implications of this climatological context for the narratives we tell about eighteenth-century art? How did an Enlightenment understanding of temperature inflect the period’s art? And do the conditions of eighteenth-century life, as filtered through the period’s artistic production, help us understand why the world became warmer?

Potential topics include the relationship between architecture and temperature, including the technologies used to keep buildings warm or cool; the material culture of gauging temperature (thermometers, barometers, hygrometers, etc.); pictorial representations of extreme climates, e.g., the tropics or the Arctic; the relationship between theories of climate and the representation of peoples; clothing and body temperature; the sub-Arctic north as a cultural space; and the visualization of industrialization. Particularly welcome are essays from a technical art history perspective that address challenges to conserving eighteenth-century things in a warming world.

To submit a proposal, send an abstract (250 words) and brief biography by 15 September 2022 to the following two addresses: editor@journal18.org and meyonan@ucdavis.edu. Articles should not exceed 6000 words (including footnotes) and will be due by 31 March 2023 for publication later that year. For further details on submission and Journal18 house style, see Information for Authors.

Call for Articles | William Hogarth and Cinema

Posted in Calls for Papers, journal articles by Editor on June 4, 2022

Paul Sandby, Satire with Hogarth as a Magic Lantern Projecting a Parody of his ‘Paul before Felix’, 1753, etching
(London: British Museum, Cc,3.12)

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From the Call for Papers:

William Hogarth and Cinema
Special issue of Ecrans (Spring 2024), edited by Marie Gueden and Pierre Von-Ow

Abstracts due by 5 September 2022; drafts due by 30 March 2023

According to Sergei Eisenstein, “Diderot talked about cinema.” It could likewise be suggested that the eighteenth-century artist William Hogarth (1697–1764) inaugurated cinematic discourse. Through his visual and theoretical work, Hogarth offers a crucial contribution to the narrative and aesthetic reflections that predate—and somehow anticipate—the invention of cinema. Eisenstein did indeed comment upon and commend Hogarth’s visual productions (praising in particular his stage-like compositions and visual narratives articulated in sequences of images). The Russian filmmaker admired his English predecessor’s artistic theory, preoccupied with the movement of bodies and gazes: Eisenstein appropriated the idea of a “line of beauty” developed in Hogarth’s The Analysis of Beauty in his directing and editing. Yet, the filmic potentialities of Hogarth’s work and ideas still await extended critical and scholarly attention. The artist’s name appears sporadically in film studies that mention his influence for set designs—especially in Hollywood where Fritz Lang, Mark Robson, and Stanley Kubrick, among others, drew from Hogarth’s works to stage their historical films—and on the legacy of his artistic writings in film theory and criticism. The abundant art historical literature devoted to Hogarth, however, rarely evokes the artist’s cinematographic legacy. A special issue of the peer-reviewed journal Ecrans (No. 20, Spring 2024), to be published in French and English, seeks to explore the largely understudied connections between William Hogarth and global and expanded cinema.

We invite papers on topics that may include (but are not limited to):
• Pre-cinema, with particular emphasis on magic lanterns and early cinema, for example, filmed tableaux vivants
• William Hogarth in Hollywood, especially in the studios’ archives
• The temporality of images and sequencing of visual narratives
• Graphic novels, illustrated journals, and cartoons
• Adaptations of literary ‘Progresses’ between prints, paintings, theatre, performance, film, TV series, etc.
• Case studies from global cinema, including art documentaries
• Experimental cinema, particularly the challenging of narrative linearity
• The legacy of Hogarth’s satirical work in comedy, including productions featuring Hogarth as a character of fiction
• The legacy of Hogarth’s artistic theory and his “line of beauty” in film theory (for example through various visual shorthand systems) and criticism
• Marxist, feminist, and post-colonial currents in the reception of Hogarth’s work

Please submit a proposal by 5 September 2022 in English or French (up to 400 words), as well as a short bio, to the guest editors of this special issue: Marie Gueden (marie.gueden@univ-lyon2.fr) and Pierre Von-Ow (pierre.von-ow@yale.edu). Final papers should not exceed 8000 words. First drafts expected on 30 March 2023 for publication in April 2024. Feel free to contact us if any questions should arise before submitting your proposal. More information about Ecrans is available here.

Journal18, Spring 2022 — Race

Posted in journal articles by Editor on May 16, 2022

From J18:

Journal18, Issue #13 (Spring 2022) — Race: Representation in the French Colonial Empire
Edited by Susannah Blair and Stephanie O’Rourke


• Making Whiteness: Art, Luxury, and Race in Eighteenth-Century France — Marika Takanishi Knowles

• Some Thoughts on Fashion and Race in the Classroom; or, TikTok, Cottagecore, and the Allure of Eighteenth-Century Empire Style Dress — Alicia Caticha

• Order and Disorder: The Iconography of Morality and Colonial Enslavement — Christelle Lozère

• Ethno-geographies in the Making of Enlightenment Cartography: The Mural Maps of Jean Janvier and Sébastien-G. Longchamps (1754) — Íris Kantor and Milena Natividade da Cruz


• Latitudes of Tenderness: Imagining Nouvelle France in the Ancien Régime — J. Cabelle Ahn

• Overseeing Senegal: French Prints of the Late-Eighteenth-Century Slave Trade — Katherine Calvin

Issue Editors
Susannah Blair, Columbia University
Stephanie O’Rourke, University of St Andrews

Cover image: Marie-Joseph-Hyacinthe Savart, Four Creole Women, 1770, pastel on paper, 56 × 45 cm (Musée Schoelcher, Pointe-à-Pitre).

Call for Articles | Thresholds 51: Heat

Posted in Calls for Papers, journal articles by Editor on May 4, 2022

From Thresholds:

Thresholds 51: Heat
Edited by Hampton Smith and Zachariah DeGiulio

Submissions are due by 1 June 2022

Thresholds is the annual peer-reviewed journal produced by the MIT Department of Architecture, held in over 150 university art & architecture libraries around the world. Content features leading scholars and practitioners from the fields of architecture, art, and culture.

Heat is elusive: always on the move, always fugitive. Though we have many signs of its presence—sweating, ‘hot’ and ‘cool’ media, sitting under the shade, catching fire—heat itself largely evades conventional forms of representation. As the transference of energy from one system to another, heat radiates and penetrates. Immanent and intense, heat binds and nourishes as much as it reshapes or destroys. While helping us navigate the material world as tool, medium, and affect, heat forces us to come to terms with the fragility of the systems in which we take part. And though temperature is regularly mapped across graphs and thermometers, the feeling of heat is often so localized and so personal that it evades historic perception altogether. Even if we know things are hotter now than they were yesterday, where is heat within art and architecture practice?

Thresholds 51: Heat takes enthalpy—the thermodynamic property that comprises heat, pressure, and volume to effect chemical state change—as its guiding principle. We seek scholarly writing, artistic interventions, and criticism from art, architecture, and related fields to apply pressure within the volume to effect disciplinary state change. We aim to discover the ways art and architecture have historically navigated, wielded, and avoided heat.

Courtyard buildings across the Islamic world produce thermal delight; Mande blacksmiths carefully wield heat to make iron tools for repairing and nourishing communities; museum conservators curate temperature-controlled environments for artworks; Yurok practices of fire stewardship regulate natural rhythms of growth and decay. And though thermodynamic flux underlies such practices of making and maintenance, heat just as frequently effaces or prevents knowledge production—think of the conflagration of the University of Cape Town’s special collections or mold consuming boxes of archival material.

Recognizing that heat has never been evenly felt, from the violently racialized fictions of the ‘torrid zone’ to the lack of adequate shade in urban communities, we are particularly invested in alternative architectural or aesthetic mobilizations of heat—in the contestation of thermal violence, in the activation of ritual, or in the warmth of community, desire, and lust. A critical account of heat within art and architecture must attend to its use as a medium and structure of violence, while nevertheless exploring how ‘feeling the heat’ productively links scales of being, practices, and types of labor.

Please send all submissions to the editors via email at thresh@mit.edu with the subject heading THAT’S HOT. Essay submissions should be in English, approximately 3000 words, and formatted in accordance with the Chicago Manual of Style. Submission should include a brief cover letter, contact information, and bio of 50–75 words for each author. Text should be submitted in MS Word. Images should be submitted at 72 dpi as uncompressed TIFF files. Other creative proposals, including, but certainly not limited to, performances, poetry, and film are not limited in size or medium. All scholarly submissions are subject to peer review.

Call for Papers | The Science of Taste in the 18th Century

Posted in Calls for Papers, journal articles by Editor on May 2, 2022

From Fabula.org (which also includes the accompanying bibliography) . . .

La Science du Goût au XVIIIe Siècle
Special issue of Revue Internationale d’étude du dix-huitième siècle (RIEDS), edited by Guilhem Armand and Emmanuelle Sempère

Proposals due by 1 June 2022; completed essays due by 1 November 2022

« Ce sens, ce don de discerner nos aliments, a produit dans toutes les langues connues, la métaphore qui exprime par le mot goût, le sentiment des beautés et des défauts dans tous les arts »
–Voltaire, « Goût (Gramm.​​ Litterat.​​ & Philos.​​) », Encyclopédie, vol. VII (1757).

« Une espèce de toucher plus fin, plus subtil »
–Jaucourt, « Goût (Physiolog.) », Ibid.

Ce siècle, qui est celui de l’Encyclopédie, qui, en quelque sorte, s’ouvre avec l’ennoblissement de la science par Fontenelle qui parvient dans le même temps à en faire un objet de plaisir, et se clôt avec La Physiologie du goût, n’est-il pas celui où tente de s’élaborer une véritable science du goût ?

Le 18e siècle – ou, plus largement, le grand âge classique – est en effet la grande période de théorisation du goût, mais la labilité du terme rend en même temps la notion rétive à toute tentative de définition stricte. Pourquoi désigner de l’un des cinq sens ce qui flatte l’oreille (un air), charme la vue (un tableau), plaît à l’esprit ou au cœur ? Pourquoi même désigner d’un sens corporel ce qui stimule l’esprit ou heurte les règles sociales ? Enfin, pourquoi parmi ces cinq sens choisir l’un des moins « nobles », et peut-être le moins attendu (et non pas l’odorat, l’expression « avoir le nez fin » étant attestée depuis au moins 1694) ? Car il convient de noter que les choses de la table et tout ce qui s’y rapporte relèvent du péché de gourmandise dont, rappellent médecins et théologiens de l’époque, on est puni par l’indisposition ou la maladie. Or, il n’est peut-être pas indifférent que cette association entre un sens et un jugement se cristallise à une époque où la gourmandise commence à être réhabilitée, où la gastronomie naît et acquiert progressivement ses lettres de noblesse, tandis que les belles lettres deviennent littérature. Au même moment, un domaine du savoir se dégage au croisement des disciplines artistiques et de la philosophie : l’esthétique. Le goût, ce serait donc ce terme qui permet d’évoquer à la fois une sensation, une émotion et un jugement, une intuition et une théorie.

Durant cette même période, ce que l’on appelle le goût français se répand dans toute l’Europe et même au-delà, pour devenir durablement synonyme du bon goût. La notion revient sans cesse, pour définir une convenance sociale dans les apparences, caractériser une posture, un langage, une réussite ou un échec littéraire, théâtral, artistique, mais aussi tout simplement pour désigner la saveur d’un mets. Le goût cristallise aussi des enjeux politiques et entretient des liens forts avec les notions d’esprit des nations et de génie : c’est peut-être ce qui explique l’intérêt grandissant des Lumières pour ce concept difficile, cousin du je-ne-sais-quoi, et la multiplication des tentatives de définition qu’il suscite, voire des querelles, au moment même où s’élabore la science esthétique, où le mot et l’idée d’original changent de statut, où la notion d’expérience humaine s’individualise. La question du goût se pose de façon d’autant plus intéressante que la littérature fait une place de plus en plus grande à une vie psychique clairement ancrée dans la vie physique. Cette science du goût qui s’élabore se situe ainsi au cœur du partage des savoirs qui caractérise le 18e siècle : au confluent de différents domaines, elle s’en enrichit, non sans éviter le risque d’une certaine confusion.

La question du goût au 18e siècle a fait principalement l’objet de deux types d’approche, résonnant avec l’analogie étudiée dans l’article du même nom dans l’Encyclopédie de Diderot et D’Alembert : le goût comme sens physique, renvoyant à la gourmandise, et le goût en lien avec l’esthétique au moment où cette science émerge. Les travaux de Jean-Claude Bonnet – du numéro 15 de DHS à son ouvrage La Gourmandise et la faim, 2015 – ainsi que ceux de Béatrice Fink, et d’historiens comme Philippe Meyzie (Lumières n° 11 « La Gourmandise entre péché et plaisir ») ont enrichi et affiné notre connaissance de la réhabilitation du péché de gourmandise, de la transformation des arts culinaires en ce qui s’appellera bientôt la gastronomie (1801), des débats techniques, médicaux et philosophiques. Si quelques travaux comme ceux de Frédéric Charbonneau (L’École de la gourmandise, 2008) font le lien entre esthétique – et en particulier littérature – et gourmandise, les deux domaines restent le plus souvent distincts. Cependant, les positions et postures des auteurs du 18e siècle en matière de morale et d’esthétique sont de plus en plus interrogées aujourd’hui sous l’angle d’une sensibilité concrète, voire d’une physiologie. Depuis les travaux d’Alain Corbin, les « cultures sensibles » sont devenues un objet historique et plus généralement l’anthropologie sensorielle très active outre-Atlantique depuis les travaux de Howes et de Classen trouve un assez large écho dans l’ensemble des sciences humaines. Ces approches sont d’autant plus pertinentes pour le goût qu’il engage une sensorialité dite « basse » en dépit des opérations de symbolisation dont il fait l’objet – l’homologie avec le jugement de valeur en est une. Force est en effet de constater que si le goût participe, tout comme la vue, des deux ordres de la sensibilité que constituent la morale et la sensation, il conduit bien davantage, ou plus directement, dans les ressacs de la sensation et de ses ressorts physiologiques. Serait-ce à dire que le « goût » le plus « sublime » relèverait de ce qu’il y a de plus matériel en nous[1] ? On pourrait en prendre pour preuve les coups de boutoir dont le Neveu attaque l’édifice du bon goût et qui bouleversent l’ordre moral et esthétique du Philosophe de la Satire seconde. Lequel confesse une forme de dégoût : « Je commençais à supporter avec peine la présence d’un homme qui discutait une action horrible, un exécrable forfait, comme un connaisseur en peinture ou en poésie examine les beautés d’un ouvrage de goût[2] ». Celui qui mange mal (ou peu, ou trop) et celui qui mange bien (à satiété, en bonne compagnie, avec mesure et choix) dessinent ainsi les contours de goûts concurrents, qui questionnent et mettent à mal les idéaux de sociabilité et d’universalité.

Le goût s’envisage avec profit par son envers, ou son dessous, qu’il s’agisse du “mauvais goût” ou du “dégoût”. Le premier a été envisagé par Jennifer Tsien relativement à l’esthétique du 18ème siècle (Le Mauvais goût des autres, 2017) et par Carine Barbafieri et Jean-Christophe Abramovici sous un angle résolument transversal (L’Invention du mauvais goût à l’âge classique, 2013). Le second a fait l’objet d’une journée d’étude en mai 2019 à l’Université d’Aix Marseille (« Le Dégoût : vécu, perception, représentations et histoire »).

C’est à la fois dans la lignée de ces travaux récents ou plus anciens, et dans une perspective renouvelée, que se situe cet appel. La richesse et la diversification des travaux sur le goût dans ces dernières décennies montrent à quel point les enjeux du goût débordent les questions purement esthétiques ou idéologiques. Cet appel à communication voudrait donc envisager la catégorie du goût non plus seulement dans ses fonctions normatives ou axiologiques, ou dans ses dimensions sociologiques ou esthétiques, mais aussi en tant que catégorie épistémique et scientifique. Il s’agira d’interroger la notion de “goût” au 18e dans le champ des savoirs, pour mieux comprendre les enjeux heuristiques et méthodologiques que les philosophes, écrivains, artistes, savants et amateurs ont voulu lui prêter.

Ce dossier de RIEDS s’intéressera donc au goût sous toutes les formes et dans tous les sens que lui donne le XVIIIe siècle, mais en mettant en particulier l’accent sur le lien entre les deux termes de la métaphore, les deux sens du goût, et en postulant que ce lien n’est pas seulement de l’ordre de l’histoire esthétique ou des mentalités. La labilité des notions de bon et de mauvais goût, l’empirisme qui préside au choix du terme goût pour parler de préférence esthétique et, parallèlement, l’ambiguïté qui caractérise la gastronomie encore naissante et pas encore ainsi nommée doivent avoir partie liée. C’est pourquoi nous envisageons l’angle de la science du goût, qui permet de s’intéresser au lien qu’opère cette notion entre l’intuitif et le rationnel : le goût apparaît en effet comme un point de jonction important entre une appréhension concrète – induite par le sens premier – et une signification plus abstraite, en quelque sorte à l’image de ce lien permanent entre arts et théories, fiction et savoir, qui est au cœur des écrits des Lumières. Le goût, devenu objet d’un discours savant, cristallise en effet les différends philosophiques de toute farine. Prise entre les feux du rationalisme et de la subjectivité, de la physiologie et de la morale, la science du goût ne risque-t-elle pas la contradiction ? Et ne cristalliserait-elle pas ainsi une « révolution morale » (au sens de K.A. Appiah[3]) ?

Si Kant ou Burke ont tenté de revisiter l’idée que l’esthétique pourrait se passer d’un rapport direct et sensitif, voire sensuel, aux objets, n’est-ce pas qu’il y avait bien, chez tant d’autres théoriciens, notamment les Encyclopédistes (Diderot et Jaucourt, en particulier), en partant de la physiologie, un matérialisme sourd travaillant cet ennoblissement du sens ? Mais le point de départ physiologiste n’est pas nécessairement matérialiste et peut abonder d’autres théories, comme celles du médecin et écrivain Tiphaigne de La Roche, qui tenta une solution hybride (sinon incertaine, voire confuse) de matérialisme spiritualiste.

En forçant le trait, un hiatus se dessine entre une conception subjectiviste du goût, sur lequel elle fait peser un risque d’obscurité, d’illégitimité, de solipsisme, et une conception sensitive et physiologique qui voudrait gommer la labilité du jugement de goût dans une perspective positive et scientifique. À cette aune doublement complexe, les goûts et les dégoûts des savants, des artistes et des écrivains de la période, ne nous parlent plus seulement de leur sensibilité, mais peuvent informer une histoire émotionnelle des mentalités, qui pourra s’appuyer sur les travaux de Françoise Waquet[4]. Aussi, l’examen de l’hypothèse d’une science du goût en construction au fil du siècle pourra-t-il se doubler d’une réflexion sur le savoir que nous construisons nous-mêmes sur le goût que les hommes et les femmes des Lumières ont manifesté, sans le théoriser, mais en l’expérimentant sans relâche et de multiples façons, pour une science mêlée, dont on rappellera qu’elle ne s’inféode pas à l’objectivité moderne.

Les contributions (en histoire des idées, histoire et théories de l’art, littérature, histoire culturelle) pourront aborder les axes suivants :

Les savoirs sur le goût: la critique a déjà défriché toute cette littérature autour de la gourmandise et du goût au sens physiologique, ainsi que les nombreux textes théoriques tels que les préfaces de manuels culinaires (J.-C. Bonnet, B. Fink), les ouvrages de médecine, les traités savants sur l’agronomie (on pense évidemment à Parmentier), et les correspondances d’auteurs qui révèlent goûts et dégoûts, excès et régimes. Si on prolonge l’enquête, ces textes peuvent-ils se lire comme le lieu où se pense le passage du sens matériel à sa symbolisation, où s’interroge le lien entre la perception subjective du goût et le défi théorique tendant à une forme d’universalisme ? Que nous disent, par exemple, les plaisirs d’Émilie du Châtelet ou les raffinements libertins du rapport entre l’individuel et le politique ?

Matérialité du goût et sensualisme. Comment s’articulent les théories du goût (dans tous les sens) et le sensualisme des Lumières ? Qu’impliquent les bouleversements épistémiques touchant la sensation sur la définition du jugement de goût ? Le goût peut-il relever de la pure matière ? Un savoir abstrait peut-il se passer d’un rapport direct, sensitif, voire sensuel aux objets ? Du côté de l’esthétique, il s’agira de s’intéresser à ce glissement du je-ne-sais-quoi à l’originalité, à ce moment où le goût déborde les règles de la Technè. On pourra s’intéresser aux arts d’agrément, aux querelles esthétiques, à la question de la permanence ou de l’universalité du grand goût par rapport aux théories relativistes, ainsi qu’aux questionnements sur la postérité.

Les goûteurs et les dégoûtants : sociologie et anthropologie du goût. À cette époque où se redéfinit le sublime, où l’association du beau et du bien se trouve remise en question, où les frontières du bon et du mauvais goût semblent mouvantes, c’est aussi fondamentalement le rapport du goût à la morale qui se trouve questionné, dans un siècle qui désire certes détacher la science et la philosophie d’un certain nombre de préoccupations théologiques, mais pour y fonder une éthique. Comment redéfinir le goût dans la perspective éthique des Lumières, qui s’affronte aux valeurs humanistes, aux aspirations de l’individualité et de l’harmonie sociale, à l’idée du génie des nations, aux acquis du relativisme et de l’universalisme ?

Modalités de soumission

Les propositions d’article sont à envoyer avant le 1er juin 2022, sous la forme d’un résumé ne dépassant pas 500 mots, en français ou en anglais, accompagné d’une brève notice bio-bibliographique, aux deux adresses suivantes : guilhem.armand@univ-reunion.fr et sempere@unistra.fr. Après accord du comité scientifique, les propositions retenues seront attendues pour le 1er novembre 2022. Les articles feront entre 30.000 et 45.000 caractères espaces comprises et pourront conformément aux normes de la revue être rédigés en français ou en anglais ; ils seront accompagnés d’un résumé en 500 caractères maximum, espaces comprises, et d’une biobibliographie des auteurs en 300 caractères espaces comprises.


The Burlington Magazine, April 2022

Posted in books, catalogues, exhibitions, journal articles, obituaries, reviews by Editor on April 18, 2022

The eighteenth century in the April issue of The Burlington . . .

The Burlington Magazine 164 (April 2022)


• Lucy Davis and Natalia Muñoz-Rojas, “The Provenance of Het Steen and The Rainbow Landscape by Rubens,” pp. 333–41. New documentary evidence elucidates the hitherto uncertain history of these two celebrated landscapes painted by Peter Paul Rubens ca. 1636. Having remained with this family after his death, they were purchased by the Marquess of Caracena, Governor of the Spanish Netherlands, and taken to Madrid. By 1706 they were in Genoa, in the collections of successively Bartolomeo Saluzzo (1652–1705) and Costantino Balbi (d. 1740). This article assimilates a number of archival discoveries that shed light not only on the provenance of these two paintings but also on two important Genoese collections.

• Lucia Bonazzi, “Richard Vickris Pryor in the Art Market of Napoleonic Europe,” pp. 342–49. The son of a Quaker family of brewers and wine merchants, Richard Vickris Pryor (1780–1807) spent his brief adult life in pursuit of paintings. A characteristic example of the sort of entrepreneur who sought to exploit the release of works of art onto the market in the wake of Napoleon’s campaigns, he scored his greatest success with the purchase of the Lechi collection in Brescia in 1802.

• Margaret Oppenheimer, “From Paris to New York: French Paintings from the Collection of Eliza Jumel,” pp. 350–61. Eliza Jumel (1775–1865), born in poverty, was one of New York’s richest women at her death in 1865. While in Paris in 1815–17 she formed the largest collection of European paintings yet assembled by an American, the largest part of them French. Sold in 1821, the collection has been all but forgotten, but it has proved possible to trace a number of the works she owned.


• Noémi Duperron, Review of the exhibition Le Théâtre de Troie: Antoine Coypel, d’Homère à Virgile (Musée des Beaux-Arts de Tours, 2022), pp. 394–96.
• Eric Zafran, Review of the exhibition Paintings on Stone: Science and the Sacred, 1530–1800 (Saint Louis Art Museum, 2022), pp. 396–99.
• Peter Y. K. Lam, Review of the exhibition catalogue Sarah Wong and Stacey Pierson, eds., Collectors, Curators, Connoisseurs: A Century of the Oriental Ceramic Society, 1921–2021 (Oriental Ceramic Society, 2021), pp. 402–03.
• Rowan Watson, Review of Richard Rouse and Mary Rouse, Renaissance Illuminators in Paris: Artists and Artisans, 1500–1715 (Harvey Miller, 2019), pp. 418–19.
• Richard Wrigley, Review of Iris Moon and Richard Taws, eds., Time, Media, and Visuality in Post-Revolutionary France (Bloomsbury, 2021), pp. 423–24.
• Philip Ward-Jackson Review of Bayerische Staatsgemäldesammlungen / Neue Pinakothek: Katalog der Skulpturen; Volume I: Die Sammlung Ludwigs I, Volume II: Adolf von Hildebrand (Deutscher Kunstverlag, 2021), pp. 424–25. “This is a vital link in the chain between Enlightenment celebrations of worthies and grand hommes and such later nineteenth-century sculptural pantheons as those on the Musée du Louvre, Paris, and the Albert Memorial, London . . .” (424).


• Peter Cherry, Obituary for Jonathan Brown (1939–2022), pp. 427–28. As well as bringing many fresh insights to the study of the major Spanish artists from El Greco to Picasso, with a particular focus on Velázquez, Jonathan Brown made important contributions to the study of patronage and collecting and of the diffusion of the images and ideas in the wider Hispanic world. Much honoured in Spain as well as in his native America, he will also be remembered as a dedicated and assiduous teacher.

Call for Articles | Black Artists in the Atlantic World, 1500–1900

Posted in Calls for Papers, journal articles by Editor on April 9, 2022

From the Call for Papers at Arts:

Special Issue of Arts: Black Artists in the Atlantic World, 1500–1900
Guest edited by Paul Niell and Emily Thames

Abstracts due by 31 May 2022, with drafts of completed articles due by 31 March 2023

We are seeking submissions for a special issue of Arts, which will focus on Black Artists in the Atlantic World, ca. 1500–1900. Invoking the modern/colonial racial category of ‘black’ draws critical and much-needed attention to the role of race in the lives and careers of artists of African descent, and others who have had to negotiate being inscribed and socialized into blackness by Atlantic societies. We approach this topic hemispherically, considering both colonial and national socio-political frameworks bordering or shaped by the broader Atlantic arena, including the Americas, Europe, and Africa. In this way, we hope to foster a comparative conversation between scholars working on the various geographic spheres of the Atlantic in order to better understand the transnational and transimperial realities faced by black artists and how they have worked through their respective settings.

This special issue acknowledges and draws inspiration from recent scholarship on artists in the Spanish colonial territories throughout the Americas, such as the essay by Barbara Munday and Aaron Hyman, “Out of the Shadow of Vasari: Towards a New Model of The ‘Artist’ in Colonial Latin America,” Colonial Latin American Review 24.3 (2015): 283-317; the monograph by Susan Verdi-Webster, Lettered Artists and the Language of Empire: Painters and the Profession in Early Colonial Quito (University of Texas Press, 2017); the 2019 Hescah symposium at the University of Florida “Beyond Biography: Artistic Practice & Personhood in Colonial Latin America,” organized by Maya Stanfield-Mazzi; and the special edition of the Colonial Latin American Review, “Visualizing Blackness in Colonial Latin America,” co-edited by Kathryn Santner and Helen Melling, 30.2 (2021). The study of black artists and image makers in the southern Atlantic has been further advanced by the work of scholars, such as Ximena A. Gómez, Agnes Lugo-Ortiz, Linda Rodríguez, and Miguel Valerio. These studies shed light on the methodological challenges as well as the importance of considering the lives, careers, and agencies of Spanish colonial artists in the writing of these regions’ social and cultural histories. Among the salient dimensions addressed by these projects is the role of race in shaping the professional lives of artists. For the northern Atlantic, which is situated later in time than those of the Ibero-Americas and the Caribbean and in contexts informed by Protestant conceptions and practices of the image, relationships between the artist, the art, the viewer, and race have been examined in such works as Kirsten Pai Buick’s Child of the Fire: Mary Edmonia Lewis and the Problem of Art History’s Black and Indian Subject (Duke University Press, 2010), Anna O. Marley’s edited collection of essays Henry Ossawa Tanner: Modern Spirit (University of California Press, 2012), and Jasmine Nichole Cobb, Picture Freedom: Remaking Black Visual Culture in the Early Nineteenth Century (New York University Press, 2015).

Engaging with the subject of black artists in the Atlantic world raises a number of critical questions. How did racial blackness shape the professional worlds negotiated by artists in the Atlantic? How does race impact the ways in which we consider black artists in the Atlantic whose racial classification is not necessarily evident in the formal and stylistic properties of their work? If an artist is of African descent, must their art be a matter of race? What was the relationship between race, blackness, and the creation of the category of ‘artist’ in the Atlantic? What other forms of making and imagery are at stake in this field of inquiry beyond artist and art, as institutionally redefined by academies of art? How has the discourse of race obscured African and African American agency, awareness, and negotiations of imperial/colonial power? How do we address the limits of the historic archive in recovering the stories of such artists? What can be learned by looking across national and imperial boundaries in the Atlantic with respect to the histories of black artists? These questions will be considered and addressed within this special issue.

Dr. Paul Niell
Department of Art History, Florida State University, Tallahassee
Interests: Spanish colonial art; architecture and visual culture; the material culture of the African diaspora with an emphasis on the Caribbean region

Dr. Emily Thames
Department of Art History, Florida State University, Tallahassee
Interests: the visual and material cultures of the colonial Atlantic world; art and empire; art in the age of revolution and nationalism; the history of colonialism; the intersection of art and race; the visual and material cultures of the African diaspora

The Burlington Magazine, March 2022

Posted in books, exhibitions, journal articles by Editor on March 31, 2022

The eighteenth century in the March issue of The Burlington . . .

The Burlington Magazine 164 (March 2022)

G. B. Piranesi, Catalogo delle Opere, State I, with manuscript additions, 1761, etching, 40 × 30 cm (Private collection).


• Andrew Robison, “Piranesi’s Catalogo delle Opere,” pp. 230–45. When Piranesi moved to new quarters in Rome in 1761 he had space to store and sell his prints rather than entrust them to booksellers. This prompted him to publish an illustrated sales catalogue in the form of an etching and engraving, of which a number of copied inscribed to his friends and patrons survive. Revised twenty-nine times before Piranesi’s death in 1778, the catalogue provides important evidence about his understanding as well as the dating of his prints, series of prints and illustrated books.

• Giovan Battista Fidanza, “Carlo Maratti’s Additions to the Barberini Venus,” pp. 260–65. In 1999–2000 a restoration of the sixteenth-century mural in the Palazzo Barberini, Rome, known as the Barberini Venus, which was remodelled with additions by Carlo Maratti in 1693, removed tempera overpainting in the belief that it post-dated his changes. A newly discovered document in the Barberini archives both provides the fullest contemporary record of Maratti’s work on the mural and indicates that the tempera additions were painted by him.


• Isabelle Kent, Review of the Spanish Gallery, Bishop Auckland, pp. 276–83. In October 2021 the only museum in Britain devoted to Spanish art opened in Bishop Auckland, County Durham. Part of the Auckland Project, which uses art, faith and heritage to fuel long-term regeneration, the museum offers an impressive if idiosyncratic representation of Spain in the sixteenth and seventeenth century. [Paintings by Zurbarán were purchased by the Bishop of Durham, Richard Trevor in 1756.]

• Laura Moretti, Review of the newly opened galleries for the permanent collection at the Palazzo Maffei in Verona, pp. 290–92.

• Imogen Tedbury, Review of the exhibition Willem van de Velde and Son (Amsterdam: National Maritime Museum, 2021–22), pp. 293–95.

• Clare Hornsby, Review of the exhibition Grand Tour: Sogno d’Italia da Venezia a Pompei (Milan: Gallerie d’Italia, Piazza Scala, 2021–22), pp. 295-98.

• Carl-Johan Olsson, Review of the exhibition True to Nature: Open-Air Painting in Europe 1780–1870 (Paris: Fondation Custodia, 2021–22), pp. 298-300.

• María Cruz de Carlos Varona, Review of Beatriz Blasco Esquivias, Jonatan Jair López Muñoz, and Sergio Ramiro Ramírez, eds., Las mujeres y las artes: Mecenas, artistas, emprendedoras y coleccionistas (Abada Editores, 2021), pp. 316–17.

• Susanna Zanuso, Review of Aurora Laurenti, Intagli rococo: professionalità ed elaborazione del gusto negli interni del Palazzo Reale di Torino (Accademia University Press, Turin, 2020), pp. 318–20.

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