New Book | Afterlives: Recovering the Lost Stories of Looted Art
The exhibition was at the Jewish Museum in New York from August 2021 until January 2022. From Yale UP:
Darsie Alexander and Sam Sackeroff, with contributions by Julia Voss and Mark Wasiuta, Afterlives: Recovering the Lost Stories of Looted Art (New Haven: Yale University Press, 2022), 280 pages, ISBN: 978-0300250701, $50.
A strikingly original exploration of the profound impact of World War II on how we understand the art that survived it
By the end of World War II an estimated one million artworks and 2.5 million books had been seized from their owners by Nazi forces; many were destroyed. The artworks and cultural artifacts that survived have traumatic, layered histories. This book traces the biographies of these objects—including paintings, sculpture, and Judaica—their rescue in the aftermath of the war, and their afterlives in museums and private collections and in our cultural understanding. In examining how this history affects the way we view these works, scholars discuss the moral and aesthetic implications of maintaining the association between the works and their place within the brutality of the Holocaust—or, conversely, the implications of ignoring this history. Afterlives offers a thought-provoking investigation of the unique ability of art and artifacts to bear witness to historical events. With rarely seen archival photographs and with contributions by the contemporary artists Maria Eichhorn, Hadar Gad, Dor Guez, and Lisa Oppenheim, this catalogue illuminates the study of a difficult and still-urgent subject, with many parallels to today’s crises of art in war.
Darsie Alexander is the Susan and Elihu Rose Chief Curator, and Sam Sackeroff is the Lerman-Neubauer Assistant Curator at the Jewish Museum, New York.
Exhibition | The Gregory Gift
From the press release (30 November) for the exhibition:
The Gregory Gift
The Frick Madison, New York, 16 February — 9 July 2023
Organized by Marie-Laure Buku Pongo
A remarkable gift of twenty-eight fine and decorative works of art recently bequeathed to the Frick by Alexis Gregory (1936–2020) will be shown as a group for the first time at Frick Madison in 2023. The gift includes two eighteenth-century pastels, fifteen Limoges enamels, two eighteenth-century clocks, a large gilt-bronze figure of Louis XIV, and objects made of metal, enamel, and hardstone dating from the sixteenth through eighteenth centuries.
The celebrated holdings of decorative arts objects amassed by Henry Clay Frick have been significantly enriched in recent decades by gifts from other collectors. In 1999, Winthrop Kellogg Edey’s bequest added to the museum’s holdings an important group of European clocks and watches, and in the last decade or so, gifts from Dianne Dwyer Modestini (2008), Melinda and Paul Sullivan (2016), Henry Arnhold (2019), and Sidney R. Knafel (2021) have reshaped The Frick’s holdings of European ceramics with significant groups of Du Paquier and Meissen porcelain, French faience, and Italian maiolica.
The remarkable bequest in 2020 from the collection of Alexis Gregory builds on this tradition by enhancing the museum’s existing holdings and introducing to the museum new types of objects. The exhibition The Gregory Gift features the twenty-eight acquisitions in a variety of media and forms, curious luxury objects that, shown together, suggest a fine collector’s cabinet or Kunstkammer. Among them are fifteen Limoges enamels, two clocks, two ewers, a gilt-bronze sculpture, a serpentine tankard, an ivory hilt, a rhinoceros horn cup, a pomander, and two stunning pastels by Rosalba Carriera. The exhibition is organized by Marie-Laure Buku Pongo, Assistant Curator of Decorative Arts, and will be accompanied by a catalogue and complementary education programs.
Comments Ian Wardropper, Anna-Maria and Stephen Kellen Director of The Frick, “Alexis Gregory had one of the finest collections of Renaissance and Rococo decorative arts in this country. His deep affection for The Frick led to his bequest of a selection of a superb group of objects, and we are gratified to mount this exhibition in his memory.” Buku Pongo adds, “This generous and important gift to The Frick Collection opens new areas of research and lays the groundwork for exciting projects. From research into the context of their creation to technical analyses expanding our knowledge of how these objects were produced, the exhibition at Frick Madison will celebrate Alexis Gregory’s generous gift and The Frick Collection’s commitment to the display of European decorative arts.”
Rosalba Carriera, Portrait of an Unidentified Woman, ca. 1730, pastel on paper, laid down on canvas, 59 × 48 cm (New York: The Frick, Gift of Alexis Gregory, 2020.3.02).
Gregory built his career in book publishing, establishing the celebrated Vendome Press, a publisher of significant volumes on French culture and art. His contributions to and engagement in the arts included serving on art committees at several cultural institutions in the United States, including the visiting committees of European Paintings and European Sculpture and Decorative Arts at The Metropolitan Museum of Art. His history with The Frick began with frequent visits to the museum as a youth. On one occasion, Gregory left the boarding school he was attending with a classmate to visit the museum and managed to convince his friend that he lived in its mansion, as everyone they encountered on staff seemed to know him extremely well. At Harvard, he studied with leading art historians. Those close to him often described him as a Renaissance man as he spoke several languages, wrote books, traveled the globe, and collected art. These pursuits went hand in hand, as collecting art allowed him to research objects and travel around Europe to find new acquisitions. The purchase of his first Renaissance bronze at the age of eighteen marked the starting point of his collection.
Gregory collected widely, from paintings and works on paper to bronzes and sculptures. In the 1980s, his deep interest in European decorative arts prompted him to exchange one of the Impressionist paintings he had inherited from his parents for an assortment of bronzes, sculptures, and Limoges enamels, as well as a watercolor. He later expanded his collection with additional sculptures, Italian bronzes, and Limoges enamels, continuing throughout his life to acquire objects from the United States and Europe. Gregory’s collection echoes, in many ways, the Kunstkammers created by princes during the Renaissance, where they would not only display enamels, faience, carved ivories, automatons and clocks, and precious and mounted metalwork, but also show exotic natural specimens.
A Saint-Porchaire ceramic ewer joins two such objects already in The Frick Collection. This addition is particularly significant as only about seventy Saint-Porchaire works exist today. The ewer is part of a limited experimental production that still poses many questions and is represented in a few museums, among them, The Metropolitan Museum of Art, the Victoria and Albert Museum, and the Musée du Louvre.
Other highlights from the gift include a fine group of Limoges enamels, including a significant number of grisaille examples, which strengthens The Frick’s holdings of mostly polychrome enamels. Grisaille refers to a technique developed in the sixteenth century that was often used by enamelers including the famed Pierre Reymond (1513–after 1584). The Gregory gift includes multiple enamels by Reymond and his workshop, as well as objects by Jean de Court (active 1541–83) and broadens the representation of these artists at The Frick. A large dish enameled on copper with at his center a Saxon silver coin engraved by Hans Biener (ca. 1556–1604), is the first of its kind to enter the collection. It belongs to a rare production in sixteenth-century Venetian workshops, and only about three hundred pieces exist today. (Of these, only about fifty have painted coats of arms or coins, making this example quite rare.)

Sword Hilt, possibly by Johann Michael Maucher, ca. 1700, ivory, 16 × 16 × 6 cm (New York: The Frick, Gift of Alexis Gregory, 2021.18.01).
Carved ivory and rhinoceros horn objects also enter the collection for the first time. A fine hilt in ivory, possibly made by Johann Michael Maucher (1645–1701)—one of the most important ivory carvers and sculptors at that time—will shed more light on ivory carving and production in southern Germany during the seventeenth century.
A gilt bronze that represents Louis XIV is attributed to Domenico Cucci (ca. 1635–1704) and his workshop. Cucci was one of the most talented cabinetmakers of the eighteenth century, and this bronze is likely one of the few remaining remnants of a elaborate cabinet made for the king, around 1662–64. In 1883, the Musée du Louvre tried unsuccessfully to acquire the bronze, which mostly remained in private hands before being acquired by Gregory in 2007. Gilt bronzes and other objects designed by Cucci and produced in the Gobelins Manufactory (which made sumptuous furnishings and objects for French royal residences and as lavish diplomatic gifts) are mostly held in private hands. Besides The Frick, only a few collections, including the Château de Versailles, hold remnants of cabinets made by Cucci and his workshop.
Two clocks, one made by the British jeweler and goldsmith James Cox (ca. 1723–1800) and the second by Johann Heinrich Köhler (1669–1736), jeweler at the court of Dresden, diversify The Frick’s holdings of important clocks and watches and are key examples of their respective types. Both jewelers worked for powerful patrons: Köhler for Augustus II (‘the Strong’), Elector of Saxonyand King of Poland, and Cox for the Chinese Qianlong Emperor. Cox crafted automatons with musical movements, also called ‘sing-songs’, which were exported to China, India, Persia, and Russia. Examples of their work are still on view in the Grünes Gewölbe (Green Vault) in Dresden and the Forbidden City in Beijing.
Gregory’s bequest also brings to The Frick several works by women. An enameled medallion by Suzanne de Court (active ca. 1600), the only known female artist to lead a Limoges workshop during the sixteenth century, joins a notable pair of saltcellars signed by de Court already in The Frick’s collection. Two portraits by the celebrated Venetian pastel artist Rosalba Carriera (1673–1757), significantly enhance the museum’s holdings in this medium.
The exhibition Is generously funded by the Alexis Gregory Foundation.
Marie-Laure Buku Pongo, The Gregory Gift (London: Paul Holberton Publishing, 2023), 96 pages, ISBN: 978-1913645434, £25 / $30.
Catalogue cover image: James Cox, Musical Automaton Rhinoceros Clock, ca. 1765–72, gilt bronze, silver, enamel, paste jewels, white marble, and agate, 40 × 21 × 9 cm (The Frick Collection, Gift of Alexis Gregory, 2021.6.02; photo by Joseph Coscia Jr).
Exhibition | Love Stories from the NPG
Now on view at The Baker Museum in Florida:
Love Stories from the National Portrait Gallery, London
Worcester Art Museum, 13 November 2021 — 13 March 2022
Amsterdam Museum in the Hermitage, 17 September 2022 — 8 January 2023
The Baker Museum, Naples, 4 February – 7 May 2023
Curated by Lucy Peltz

Joshua Reynolds, Portrait of David Garrick and Eva Maria Garrick, 1772–73, oil on canvas, 55 × 67 inches (London: National Portrait Gallery, purchased, 1981).
This groundbreaking exhibition presents masterpieces from the collection of the National Portrait Gallery, London, arguing that ideas of love and desire have been critical to the development of portraiture from the 16th century to the present day. Portraits provide visual records of relationships, are used to memorialize dead or absent lovers and have often been given as love tokens. Featured artists include Sir Joshua Reynolds, Angelica Kauffman, Man Ray, Lee Miller, David Hockney, and others. At the heart of this exhibition are a series of real-life love stories, from the English Renaissance to today, grouped thematically. Each of the love stories sheds light on a different aspect of romantic love and the role of portraits within it, from images that capture an artist’s obsession with their muse to those that record tragic love affairs or celebrate the triumph of love against the odds.
Love Stories from the National Portrait Gallery, London is organized by the National Portrait Gallery, London, and is curated by Dr. Lucy Peltz. The presentation of this exhibition at Artis—Naples, The Baker Museum is curated by Courtney McNeil, museum director and chief curator.
Lucy Peltz, ed., with contributions by Peter Funnell, Simon Callow, Marina Warner, Louise Stewart, and Kate Williams, Love Stories: Art, Passion & Tragedy (London: National Portrait Gallery, 2020), 231 pages, ISBN: 978-1855147034, $40.
Exhibition | The Garden: Six Centuries of Art and Nature

Johan Johnsen, Still Life with a Bouquet of Flowers, detail, oil on canvas, 65 × 50 cm (Stockholm: National Museum, 487, bequest 1863 Marshal of the Court Martin von Wahrendorff).
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Opening this month at Sweden’s Nationalmuseum:
The Garden: Six Centuries of Art and Nature
Trädgården: Konst och natur under sex sekler
Nationalmuseum, Stockholm, 23 February 2023 — 7 January 2024
On display throughout 2023 at the Nationalmuseum, The Garden: Six Centuries of Art and Nature explores how gardens have been portrayed in art. Visitors will experience nearly 300 paintings, drawings, applied art, and sculpture by artists such as Watteau, Boucher, Oudry, Le Nôtre, Monet, and Carl Larsson and, from contemporary times, Peter Frie and Emma Helle.

Jean II Le Blond, Versailles, Large Plan of the Château, Town, Gardens, and Surroundings, ca 1687, pen and black ink, grey wash, and watercolour, on paper, 128 × 57 cm (Stockholm: Nationalmuseum, NMH THC 1, transferred in 1866 from Kongl. Museum).
The exhibition takes the form of a grand tour showing how gardens have been portrayed in art, often walking the line between culture and nature. Garden art has always involved living materials: nature itself and the changing seasons. This makes it a dynamic artform—transforming, dying, and renewing in line with the natural cycle.
A garden, whether artful or utilitarian, is not the same thing as nature. It has always been consciously designed in accordance with particular ideas and plans. Ultimately, the garden can be seen as a desire to recreate Paradise. The square, geometric quarters of a Renaissance garden with a fountain in the middle were one expression of this desire. Likewise, baroque pleasure gardens could be seen as a way of restoring what was lost in the fall of man. On the drawing board, God’s creation would be resurrected with the aid of compasses and rulers. Geometry and optics would then translate the architect’s vision into practice.
A complete reappraisal occurred in the 18th century, when humanity suddenly realised that it could be a danger to nature. The dark forests and rugged mountains were no longer considered threatening. Virgin nature, yet to be exploited by mankind, was the new ideal influencing landscape architecture. Eventually, though, the toytown scale and artificial character were perceived as so comical that art and nature went their separate ways after 1800—a distinction that has endured. However, many of the questions raised throughout history about mankind’s relationship with art and nature have persisted and recurred. This is clearly apparent in contemporary art, where both Paradise and the threat to nature are ever present themes.
The relationship between art and nature is central to the exhibition. The introductory section, devoted to the myth of Paradise, occupies a large gallery of its own, lined with cabinets containing the various natural elements as reflected in the artworks. Similarly, the artificial garden forms the focus of the second large gallery, covering the period from the Renaissance to the present day. This gallery is surrounded by smaller exhibition rooms featuring individual design forms ranging from caves to ruins. At the centre of all this is a section covering the human presence in the garden.

Olof Fridsberg, A Huge Pumpkin, 1757, oil on canvas, 89 × 104 cm (Stockholm: National Museum, 7007, Acquisition Gåva 2001 av Nationalmusei Vänner).
As an example of contemporary interpretations, we have invited the artist Peter Frie to take part in the exhibition. Known as a painter of dreamlike landscapes, Frie has created a series of bronze sculptures of trees, having progressed from painting to a three-dimensional format. Trees of various sizes are presented as an installation in dialogue with the historical material on landscape and gardens. Emma Helle, another contemporary artist invited to take part, works in ceramics and draws inspiration from sources such as classical mythology. Her decorative and colourful, almost baroque works take us on a fanciful journey through the history of myth and literature. Helle has also created two new works especially for Nationalmuseum’s exhibition as a commentary on the theme of Paradise.
The majority of the almost 300 exhibits come from Nationalmuseum’s own collections, but the exhibition also includes important pieces on loan, in order to give a complete picture of the garden as a phenomenon. A catalogue with a series of in-depth articles will be published to coincide with the exhibition.
Exhibition | Prussian Palaces, Colonial Histories
Opening this summer at Charlottenburg Palace:
Prussian Palaces, Colonial Histories: Biographies and Collections
Schlösser. Preußen. Kolonial. Biografien und Sammlungen
Schloss Charlottenburg, Berlin, 4 July — 31 October 2023

Antoine Pesne, Portrait of Prince Frederick Ludwig or Prince Frederick William of Prussia in a Garden Cart with Friedrich Ludwig (?) (Berlin: Stiftung Preußische Schlösser und Gärten; photo by Jörg P. Anders).
The former palaces and gardens of the Hohenzollern dynasty make Germany’s colonial past visible and tangible today. Attesting to this history is an 18th-century portrait of a young Black boy, possibly Fredrick Ludwig (1708 – date of death unknown), whose father was brought to the Berlin royal court through the slave trade. Another example is provided by the glass beads produced on Peacock Island that were used to purchase slaves and colonial trading goods. With a special exhibition at Charlottenburg Palace, the Prussian Palaces and Gardens Foundation Berlin-Brandenburg (SPSG) is facing the colonial histories of its collections.
Colonial practises and structures can be traced throughout earlier centuries, before German colonialism of the 19th and early 20th centuries, as well as afterwards. In this light, the special exhibition is looking to explore the connection between Germany’s longer colonial history and how they persist today. Based on the scant information that has been preserved over time, the special exhibition attempts to reconstruct the biographies of people after they were forcibly brought to Berlin and Potsdam. These biographies highlight both the ways they were able to socially assimilate and how they resisted the conditions of their lives at court. In addition, the exhibition examines non-European works in the collections that have long been interpreted within strictly European frameworks. As a result, these works were culturally re-appropriated and alienated from their original uses.
The exhibition themes were developed together with various experts in a joint process over the course of five workshops. This special exhibition is part of the annual theme for 2023: “Elector—Emperor—Colonies.” Thus, the SPSG is taking an important step in its ongoing work on this theme that will continue beyond the coming year. This exhibition is supported by the Federal Government Commissioner for Culture and the Media under a resolution passed by the German Parliament.
Carolin Alff, Susanne Evers, and Hatem Hegab, et al., Prussian Palaces, Colonial Histories: Places, Biographies, and Collections (Dresden: Sandstein Verlag, 2023), 168 pages, ISBN: 978-3954987375 (German edition) / ISBN: 978-3954987382 (English edition), €18.
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Note (added 7 September 2023) — The posting was updated to include information on the catalogue.
Exhibition | Crafting Freedom: Thomas W. Commeraw

Thomas W. Commeraw, Jug, detail, ca. 1797–1819, salt-glazed stoneware, cobalt oxide, 12 inches (30 cm) high
(New-York Historical Society, purchased from Elie Nadelman, 1937.820).
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From the press release (6 October 2022) for the exhibition:
Crafting Freedom: The Life and Legacy of Free Black Potter Thomas W. Commeraw
New-York Historical Society, 27 January — 28 May 2023
Fenimore Art Museum, Cooperstown, New York, 24 June — 24 September 2023
Curated by Margi Hofer, Mark Shapiro, and Allison Robinson, with Leslie M. Harris
The New-York Historical Society presents Crafting Freedom: The Life and Legacy of Free Black Potter Thomas W. Commeraw, the first exhibition to bring overdue attention to Thomas W. Commeraw, a successful Black craftsman who was long assumed to be white. Formerly enslaved, Commeraw rose to prominence as a free Black entrepreneur, owning and operating a successful pottery in the city. Over a period of two decades, he amassed property, engaged in debates over state and national politics, and participated in New York City’s free Black community. The exhibition explores Commeraw’s multi-faceted history as a craftsman, business owner, family man, and citizen through approximately 40 pieces of stoneware produced by Commeraw and his competitors between the late 1790s and 1819, in the largest presentation of his work to date. Alongside these pieces are the primary documents that enabled historians to reconstruct the arc of his professional career and personal life, and through them convey a deeper understanding of free Black society in New York in the years between the Revolutionary and Civil Wars.

Thomas W. Commeraw, Jug, ca. 1797–1819, salt-glazed stoneware, cobalt oxide, 12 inches (30 cm) high, (New-York Historical Society, purchased from Elie Nadelman, 1937.820).
“Crafting Freedom continues the tradition at New-York Historical of presenting groundbreaking exhibitions that reveal the complex dimensions of race in the early years of New York City and our nation,” said Dr. Louise Mirrer, president and CEO of New-York Historical. “Through this exhibition of Thomas W. Commeraw and his work, we gain an in-depth understanding of a Black artisan’s life in New York, while also seeing how our understanding of history continues to evolve to give us greater insight into issues that affect our society today. This exhibition will transform our visitors’ perspective on New York’s free Black community, challenging long-held myths about post-revolutionary race relations in northern states.”
“This exhibition illuminates the story of a man who was emancipated as a child, went on to own and operate his own business, and advocated for the rights of full citizenship for his fellow Black Americans,” said Margi Hofer, New-York Historical’s vice president and museum director, who co-curated the exhibition. “While Commeraw’s distinctive pottery has been admired and collected for over a century, his true story has been obscured for far too long. It is incredibly meaningful that we are able to bring to light a true portrait of the man, both as a citizen and as a craftsman.”
The New York City directories first list Thomas “Commerau” working as a potter in 1795, living near Pot Baker’s Hill in the vicinity of today’s City Hall. By 1797, he had established his own workshop at Corlears Hook on the East River. There, he produced vessels in the local tradition, often decorated with distinctive flourishes of swags, tassels, and bowknot motifs filled with vivid cobalt. Stoneware vessels were essential kitchenware in that era and stored everything from milk, butter, salted meat, and preserves, to molasses, cider, and beer. Commeraw also manufactured oyster jars for the city’s oystermen, who were predominantly from the free Black community. His crocks and jugs traveled on ships to ports along the eastern seaboard and as far afield as Guyana and Norway. Most of the Commeraw vessels that survive today are boldly stamped with his name and the location of his pottery at Manhattan’s Corlears Hook. In addition to signaling pride in his work, Commeraw’s prominent branding helped him attract and retain customers.
In addition to revealing Commeraw’s successes and struggles as a pottery owner in a city riven by racism, the exhibition explores his commitment to securing a better future for the Black community through his work with abolitionist, political, religious, and mutual aid organizations. In 1790, the majority of Black New Yorkers were enslaved. By 1810, 6 out of 7 were free. Businessmen like Commeraw faced daunting challenges, not just raising capital but building civic and religious organizations to support the Black community. Free Black men had voted in New York since the Revolution, but in 1811, the state legislature passed a law to suppress Black voters, requiring them to submit a Certificate of Freedom that included a sworn statement from a third party attesting to the voter’s free status and residency and to pay a filing fee. A highlight of the exhibition is the 1813 Certificate of Freedom held by New-York Historical’s Patricia D. Klingenstein Library that bears Commeraw’s confident signature as witness. It is the only confirmed manuscript in his hand. The exhibition also examines how Black New Yorkers responded to economic and political oppression by developing a lively cultural and artistic community.
The final chapter in Commeraw’s story concerns his effort to promote the emigration of Black settlers to Sierra Leone, as the prospect of full citizenship for Black New Yorkers dimmed. Commeraw traveled there with his extended family in 1820 on the first voyage of the American Colonization Society. He arrived full of optimism and plans to found a Black republic; instead, he experienced unimaginable hardship and tragedy. What began as a venture for political rights ended as a struggle for survival. Many of the settlers died of malaria, including Commeraw’s wife and niece. He returned to the U.S. in 1822 and died the following year in Baltimore. The exhibition closes with a coda that describes future generations of the Commeraw family carrying forward the potter’s entrepreneurial energy and political engagement.
Additionally, Queens-based ceramic artist and activist Sana Musasama has created a new work that reflects on Commeraw’s life as a New York potter, his transatlantic odyssey of two centuries ago, and her own artistic journey. Passages will be installed in New-York Historical’s grand lobby, the Robert H. and Clarice Smith Gallery, to introduce the exhibition and encourage visitors to contemplate how Commeraw’s story continues to resonate today.
Crafting Freedom is co-curated by New-York Historical’s Vice President and Museum Director Margi Hofer, potter and Commeraw researcher Mark Shapiro, and Mellon Foundation Postdoctoral Fellow in Women’s History and Public History Allison Robinson. Leslie M. Harris, professor of history and African American studies at Northwestern University, served as scholarly advisor. The exhibition next travels to the Fenimore Art Museum, where it will be on view from June 24 until September 24, 2023.
Major support for Crafting Freedom: The Life and Legacy of Free Black Potter Thomas W. Commeraw is provided by the Decorative Arts Trust and Emily and James Satloff.
Leslie Harris in Conversation with David Rubenstein, The Shadow of Slavery and the History of African Americans in New York City, from the Settling of New Amsterdam to the Civil War
New-York Historical Society, 10 April 2023

“Test of Patriotism,” Commercial Advertister (20 August 1814)
(Patricia D. Klingenstein Library, New York Historical Society)
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A. Brandt Zipp, Commeraw’s Stoneware: The Life and Work of the First African-American Pottery Owner (Sparks, Maryland: Crocker Farm, 2022), 311 pages, ISBN: 979-8218002909, $95.
Presented here for the first time in two centuries is the lost story of New York City potter Thomas W. Commeraw, a key early African American figure whose identity slipped through the fingers of history. Rediscovered by the author in the first years of this century, Commeraw stands as one of the most fascinating of all historic American decorative artists: an abolitionist, activist, highly influential craftsman and, ultimately, the hopeful founder of a new African republic. Topics include: Commeraw’s fascinating life story, from childhood to death; a comprehensive discussion and illustration of Commeraw’s pottery, made from the mid-1790s to late 1810s; Commeraw’s abolitionism, political activism, and role as an important local free black figure; a thorough history of New York City stoneware; an in-depth breakdown of the work of other New York City stoneware manufacturers including Clarkson Crolius Sr., John Remmey III, and David Morgan; and Commeraw’s harrowing experiences on the west coast of Africa.
Brandt Zipp is a founding partner of Crocker Farm, Inc., the nation’s premier auction house specializing in historic American utilitarian ceramics. A graduate of Johns Hopkins University, Brandt’s research regularly breaks important new ground, no greater example being his serendipitous discovery of Thomas Commeraw’s heritage. Commeraw’s Stoneware represents the culmination of almost two decades of research, writing, and lecturing.
Exhibition | Flora Danica: The World’s Wildest Dinnerware

From the Royal Danish Collection:
Flora Danica: The World’s Wildest Dinnerware / Verdens Vildeste Stel
Library Hall, Koldinghus, Kolding, 7 October 2022, ongoing
With 1,530 intact pieces, the Flora Danica dinnerware is not only the best-preserved luxurious porcelain service from the 18th century but also undoubtedly the world’s wildest dinnerware in terms of splendour, storytelling, and decorations. This grand exhibition of the Flora Danica dinnerware at Koldinghus offers a close look at the magnificent set and tells the story of the fascinating ideas and myths associated with it and their connections to national and international politics. With its numerous pieces and painstaking reproductions of wild Danish botany on fragile white porcelain, the service offers an important key to understanding Denmark during the Enlightenment. Like the Danish crown jewels, the dinnerware is still in use today for very special occasions in the Royal House.
The Origins of Flora Danica
The exhibition explores the origins of this historic porcelain service, which is inextricably linked with Flora Danica, the world’s most ambitious reference work on wild plants, which took more than 122 years to complete and features beautiful copperplate prints and precise descriptions of more than 3,240 plant species. The goal of the project was to collect knowledge and facilitate the use of wild plants, lending lustre to the absolute monarchy. Around 1789, it was decided to transplant this prestigious project to precious porcelain. No specific information has been preserved about when this wild idea first arose, who came up with the almost absurd notion of decorating porcelain with wild plants, or for whom this lavish service was intended. Indeed, our knowledge about the early chapters in the story of this magnificent service is as limited as the myths about it are numerous!
Wild Rumours and International Drama

Flower Basket from the Flora Danica set (Photo by Iben Kaufmann).
Even while the service was in production, rumours abounded about the purpose of this lavish dinnerware decorated with wild plants. Rumor spread like wildfire throughout Europe, and there was persistent speculation that it was intended for the Russian Empress Catherine the Great, a porcelain enthusiast. Indeed, the Flora Danica service may have been intended for her, as a diplomatic gift in a time of international tension. Or perhaps, the dinnerware with the wild plants were created for the table of the Danish king as a wild act of political nudging to promote a particular policy.
At the time, the dramatic state of international politics was easily matched by the drama surrounding the political direction of the monarchy in the Danish realm, where a fierce political battle was playing out between pro- and anti-reformists. The exact role and position of the Flora Danica service in the cross-fire of reforms, diplomacy, and wild rumour remain a mystery to this day. Around 1879, that mystery put forth an outstanding flower in the form of this stunning service, unparalleled in scale and wondrous decorations.
Poisonous Mushrooms and Sophisticated Advertising
Each of the many pieces of the Flora Danica service features images from one of the copperplate prints from the reference work, carefully reproduced in full scale. Tureens, wine coolers, and plates are covered in wild flora: from humble algae on Norwegian rocks to poisonous mushrooms in Danish forests and long grasses on the moors of Holstein.
While the copperplate images were easily transferred to the larger pieces, such as tureens and serving dishes, the porcelain painters needed all their skill and ingenuity when it came to the smaller pieces. Long stalks were cut, grasses were laid horizontally, and leaves were twisted to fit the floral decorations onto round and curvy small dishes, custard cups, and salt cellars. The mantra was accuracy above all else, with correct representations taking precedence over beauty. Thus, despite its impressive volume and splendour, the service was mainly conceived as PR for the underlying publication. In fact, it is so inextricably linked to the reference work that the service should not be seen as an independent artistic achievement by the Royal Danish Porcelain Factory but rather as a sophisticated advertising stunt.
The World’s Wildest Dinnerware
Since the large exhibition about the Flora Danica dinnerware in 1990 at Christiansborg Palace, it has not been possible to stage a comprehensive presentation of this wild service, which is almost as storied as it is voluminous. The upcoming exhibition will shed light on the wild myths surrounding the service and offer the audience an up-close look at the unusual decorations and the use of the historical service, which was first used in 1803 at the birthday banquet for Christian VII. Since then, it has been used on very special occasions in the Royal House. Most recently, it was in use at the golden jubilee of HM Queen Margrethe II in January 2022. No other Danish service can boast as long a legacy or a presence at such historic banquets as the Flora Danica service, which remains the world’s wildest dinnerware—in terms of history, storytelling, and decoration.
The exhibition is made possible by loans of items from the State Inventory and contributions from Royal Copenhagen and Georg Jensen Damask. It opened at Koldinghus on 7 October 2022 and will be followed up by events and communication initiatives to shed light on the history, use, and continued relevance of the porcelain service.
Jesper Munk Andersen, Flora Danica: The World’s Wildest Dinnerware (Copenhagen: Kongernes Samling / The Royal Danish Collection, 2022), 104 pages, ISBN: 978-8789542256. Also available in Danish.
More information is available here»
Exhibition | Johann Gottfried Schadow: Embracing Forms

Johann Gottfried Schadow, Double Portrait Statue of Princesses Luise and Friederike of Prussia, detail, 1795–97, marble
(Staatliche Museen zu Berlin, Nationalgalerie)
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From the Staatliche Museen zu Berlin:
Johann Gottfried Schadow: Embracing Forms / Berührende Formen
Alte Nationalgalerie, Berlin, 21 October 2022 — 19 February 2023
Curated by Yvette Deseyve
The life-size double statue of Princesses Louise and Frederica of Prussia, known as the Princess Group, is the magnum opus of Johann Gottfried Schadow (1764–1850). Seen as the founder of the Berlin School of sculpture, Schadow came to epitomize German neoclassicism, with this work being emblematic of the movement. As the first sculpture depicting two female historical figures, this work wrote art history, and continues to be a highlight for visitors to Berlin from around the world. The first retrospective in some 30 years, this exhibition presents Schadow’s major sculptural, graphic, and art-theoretical works, arranged into 11 thematic sections. Following extensive conservation and restoration work, the original plaster model of the Princess Group (from 1795) is exhibited alongside the original marble rendering (1797) for the first time ever.
With more than 150 works, the collection of the Nationalgalerie is home to the world’s largest selection of Schadow’s sculptural works, including both originals of the Princess Group. Since the last retrospective almost 30 years ago (which was first exhibited at the Alte Nationalgalerie), a great deal has been uncovered about the artist, his oeuvre, the functioning of his workshop, and his working methods. This knowledge comes in large part from the major research and restoration project focused on the original plaster model of the Princess Group, the findings of which are here presented to the public for the first time. Numerous international loans of sculptures, paintings, and graphic works, as well as art-theoretical writings, offer insights into the genesis and critical reception of the Princess Group. The exhibition also features works by some of Schadow’s contemporaries, including Gainsborough, Tischbein, Weitsch, Chodowiecki, and Begas.
Johann Gottfried Schadow: Embracing Forms is curated by Yvette Deseyve and is accompanied by catalogues in both English and German. The exhibition was made possible by the Freunde der Nationalgalerie, the Ernst von Siemens Kunststiftung, and the Cultural Foundation of the German Federal States. The three-year conservation and restoration project on the original plaster model of the Princess Group was funded by the Hermann Reemstma Stiftung, the Rudolf-August Oetker-Stiftung, and the Cultural Foundation of the German Federal States. The Bern University of Applied Sciences and the Bern Academy of the Arts supported the project as cooperation partners.
Yvette Deseyve, ed., with contributions by Sintje Guericke, Johann Gottfried Schadow: Embracing Forms (Munich: Hirmer Verlag, 2023), 304 pages, ISBN: 978-3777440873, $65.
Exhibition | Fortune and Folly in 1720

Installation view of Fortune and Folly in 1720
The New York Public Library, 2022
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At the NYPL (and on view during this year’s CAA conference) . . .
Fortune and Folly in 1720
New York Public Library, 23 September 2022 — 19 February 2023
Curated by Nina Dubin, Meredith Martin, and Madeleine Viljoen
In 1720, everyday citizens converged on the banking streets of Paris, London, and Amsterdam, speculating in New World trading companies and other maritime ventures. By the close of that year, an unprecedented bull market would culminate in the world’s first international financial crash. Orchestrated by the insolvent governments of France and England, and fueled by illusions of colonial wealth, these investment bonanzas—henceforth known as the Mississippi and South Sea Bubbles—have remained synonymous with the temptations of get-rich-quick schemes and the dangers of herd behavior. Three centuries and many booms and busts later, their imprint is indelible. Not only did the bubbles accelerate the growth of a financial system overflowing with stock shares, newly created banknotes, and other mysterious paper devices imbued with financial alchemy—they also illustrated the power of trust and dread, faith and fear, as drivers of market volatility.
The works on display draw from the collections of The New York Public Library and include a trove of caricatures from a Dutch volume known as The Great Mirror of Folly (Het groote tafereel der dwaasheid). Published as the crisis was unfolding, these prints portray the bewildering forces of modern economic life. Loaded with jokes, often of a scatological nature, The Great Mirror of Folly lifts the curtain on a farcical political theater whose stars include bankers and statesmen—and that’s just for starters. Offering tragicomic depictions of malevolent traders, hoodwinked investors, and villainous seductresses, the prints hold up a mirror to our own age, with its ever more complex monetary instruments and periodic meltdowns. They also reflect on the intersections between art and finance, reminding us that both are products of human imaginings.
Madeleine Viljoen, Nina Dubin and Meredith Martin, Meltdown! Picturing the World’s First Bubble Economy (Turnhout: Harvey Miller, 2020), 157 pages, ISBN: 978-1912554515, $65 / €50.
Exhibition | A Japanese Bestiary

Co-organized with the Edo-Tokyo Museum, this exhibition brings together more than a hundred ukiyo-e prints, paintings, and everyday objects to explore the relationship between humans and animals in Japan during the eighteenth and nineteenth centuries.
Un bestiaire japonais: Vivre avec les animaux à Edo-Tokyo, XVIIIe–XIXe siècle
Maison de la culture du Japon, Paris, 9 November 2022 — 21 January 2023
La gentillesse avec laquelle les Japonais traitent les animaux surprend les premiers Occidentaux qui se rendent dans l’archipel. Les liens entre les humains et le monde animal sont cependant plus complexes comme en témoigne une remarquable réplique d’une paire de paravents de 1634 représentant un panorama détaillé d’Edo et de ses faubourgs. Outre des scènes avec le shogun poursuivant cerfs et sangliers, ou chassant au faucon, on y remarque des montreurs de singes, des chiens errants, des bœufs de labour, des chevaux sacrés…
Dans la section suivante sont présentés les différents rôles des animaux, en lien avec la vie de la noblesse guerrière, des paysans et des commerçants. L’établissement d’Edo comme capitale des guerriers explique une forte présence de chevaux militaires dans les premiers temps. Avec la paix durable, le nombre de chevaux de trait, soutien de la vie citadine, se met à croître. Les bœufs sont utilisés pour le transport des marchandises à Edo ainsi que pour le labour dans les zones rurales à l’extérieur de la ville. Les activités culturelles connaissent un essor important et on s’entoure volontiers d’animaux de compagnie : petits chiens et chats, rossignols et cailles, poissons rouges, ou encore grillons et criquets dont on apprécie le chant. Nombre d’estampes et d’ouvrages sur la façon de s’en occuper sont publiés.
Dans les zones périphériques d’Edo où vit une abondante faune sauvage, la noblesse guerrière pratique régulièrement la chasse. On chasse au faucon des grues, des oies et des canards. Organisées par le shogun, les grandes chasses au cerf visent les cervidés, sangliers, lièvres et faisans. Certains animaux sauvages sont associés à des croyances religieuses, tel le renard, connu pour être le messager d’Inari, dieu des moissons. Les habitants d’Edo, ville riche en collines, rivières, et ouverte sur la mer, vivent profondément en lien avec la nature.La vie des animaux sauvages est un élément familier, étroitement lié aux croyances religieuses et aux rites saisonniers.
À partir du début du XVIIe siècle, Edo s’urbanise rapidement et la population devient friande de nouvelles attractions. Des animaux rares, notamment les paons et perroquets provenant de Chine ou de Hollande, sont exposés dans des lieux spécifiques, ancêtres des zoos, avec des boutiques proposant nourriture et boissons. Très vite, la mode des animaux exotiques connaît un boom sans précédent. Avec l’entrée dans l’ère Meiji (1868–1912), période de modernisation et d’ouverture à l’Occident, le Japon construit des installations sur le modèle occidental, tels que zoos et hippodromes.
À l’époque Edo, la puissance financière nouvelle de la classe commerçante stimule la naissance d’une véritable culture citadine et le raffinement des objets du quotidien: les motifs décoratifs représentant des animaux évoluent vers une plus grande liberté de conception et des variations plus riches. Vers la fin du XIXe siècle, la symbolique des motifs animaliers commence à s’estomper et l’accent est mis de plus en plus sur le côté «kawaii» des animaux de compagnie.



















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