Enfilade

From left to right: Eva Aira and Inga Lajla Aira Balto in gávttit from Jåhkåmåhkke and Kárášjohka; Sven Roos in Gagnefsdräkt and Lars-Erik Backman in Leksandsdräkt; Fatima Aakhus and Randi Myrum in Setesdalsbunader. (Photos by Carrie Hertz).

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From the Museum of International Folk Art:

Dressing with Purpose: Belonging and Resistance in Scandinavia
Museum of International Folk Art, Santa Fe, 12 December 2021 — 19 February 2023

Dress helps us fashion identity, history, community, and place. Dress has been harnessed as a metaphor for both progress and stability, the exotic and the utopian, oppression and freedom, belonging and resistance. Dressing with Purpose examines three Scandinavian dress traditions—Swedish folkdräkt, Norwegian bunad, and Sámi gákti—and traces their development during two centuries of social and political change across northern Europe.

By the 20th century, many in Sweden worried about the ravages of industrialization, urbanization, and emigration on traditional ways of life. Norway was gripped in a struggle for national independence. Indigenous Sami communities—artificially divided by national borders and long resisting colonial control—rose up in protests that demanded political recognition and sparked cultural renewal. Within this context of European nation-building, colonial expansion, and Indigenous activism, traditional dress took on special meaning as folk, national, or ethnic minority costumes—complex categories that deserve reexamination today. In this exhibition, visitors will be introduced to individuals who adapt and revitalize dress traditions to articulate who they are, proclaim personal values and group allegiances, strive for sartorial excellence, reflect critically on the past, and ultimately, reshape the societies they live in.

This project is supported in part by the National Endowment for the Arts. Additional support comes from Barbro Osher Pro Suecia Foundation and Swedish Council of America.

Carrie Hertz, ed., Dressing with Purpose: Belonging and Resistance in Scandinavia (Bloomington: Indiana University Press, 2021), 258 pages, ISBN: 978-0253058577, $30.

Dedication
Acknowledgements
Map of Scandinavia
A Note on Terms and Place Names

Foreword, Khristaan Villela
Introduction: Can We Talk about Traditional Dress?, Carrie Hertz

Part I. Folkdräkt in Sweden
1  Swedish Folkdräkt, Carrie Hertz
2  They Are at Peace Here, Like Old Friends in Their Caskets: Traditional Dress Collections as Heritage-making, Lizette Gradén

Part II. Bunad in Norway
3  Norwegian Bunad, by Carrie Hertz
4  Headdress and Hijab: Bunad in Multicultural Norway, Camilla Rossing
5  The Transnational and Personalized Bunad of the Twenty-First Century, Laurann Gilbertson

Part III. Gákti in Sápmi
6  Sámi Gákti, Carrie Hertz
7  The Legacy of Ládjogahpir: Rematriating Sápmi with Foremother’s Hat of Pride, Eeva-Kristiina Harlin and Outi Pieski

Conclusion: The Future of Traditional Dress, Carrie Hertz

Bibliography
List of Contributors
Index

From the press release (21 October 2021) for the exhibition:

Afro-Atlantic Histories
Museu de Arte de São Paulo, 28 June — 21 October 2018
Museum of Fine Arts, Houston, 24 October 2021 — 17 January 2022
National Gallery of Art, Washington, DC, 10 April — 17 July 2022
Los Angeles County Museum of Art, TBD

U.S. Tour Curated by Kanitra Fletcher

This fall the Museum of Fine Arts, Houston, will debut the U.S. tour of Afro-Atlantic Histories, an unprecedented exhibition that visually explores the history and legacy of the transatlantic slave trade. Initially organized and presented in 2018 by the Museu de Arte de São Paulo (Histórias Afro-Atlânticas), the exhibition comprises more than 130 artworks and documents made in Africa, the Americas, the Caribbean, and Europe from the 17th to the 21st centuries.

In collaboration with MASP and the National Gallery of Art in Washington, DC, the MFAH will present Afro-Atlantic Histories at its Caroline Wiess Law Building from Sunday, 24 October 2021, through Monday, 17 January 2022. The exhibition will then travel to the National Gallery of Art to be on view in its West Building from Sunday, 10 April, through Sunday, 17 July 2022, with the Los Angeles County Museum of Art and additional venues confirmed to follow.

“Afro-Atlantic Histories recasts the traditional telling of the colonial history of the Western hemisphere within the vast web of the transatlantic slave trade over three centuries,” commented Gary Tinterow, Director, Margaret Alkek Williams Chair, MFAH. “It is an essential reexamination, one that the MFAH and the National Gallery have distilled from its expansive, original presentation in Sao Paulo in 2018 to focus on forgotten perspectives under the theme of histórias.”

“The National Gallery is honored to partner with the Museu de Arte de São Paulo and the Museum of Fine Arts, Houston, to bring Afro-Atlantic Histories to the United States. In the nation’s capital, this exhibition will shed light on the many histories that are crucial to our understanding of the legacy of slavery across the Americas,” said Kaywin Feldman, Director of the National Gallery of Art. “Through works made by artists across five centuries, Afro-Atlantic Histories will also celebrate the ongoing influence of the African diaspora on both sides of the Atlantic.”

Afro-Atlantic Histories dynamically juxtaposes works by artists from 24 countries, representing evolving perspectives across time and geography through major paintings, drawings and prints, sculptures, photographs, time-based media art, and ephemera. The range extends from historical paintings by Frans Post, Jean-Baptiste Debret, and Dirk Valkenburg to contemporary works by Ibrahim Mahama, Kara Walker, and Melvin Edwards.

The U.S. tour further builds on the exhibition’s overarching theme of histórias—a Portuguese term that can encompass both fictional and non-fictional narratives of cultural, economic, personal, or political character. The term is plural, diverse, and inclusive, presenting viewpoints that have been marginalized or forgotten.

The exhibition unfolds through six thematic sections that explore the varied histories of the diaspora:

• Maps and Margins illustrates the beginnings of the slave trade as it unfolded across the Atlantic between Africa, the Americas, and Europe. Highlights include artworks that reference the widely reproduced British Abolitionist document Description of a Slave Ship (1789), an illustration that clinically detailed a slave ship’s cargo hold; Aaron Douglas’s painting Into Bondage (1936), a powerful portrayal of the moment when a group of Africans are taken to a slave ship bound for the Americas.

• Enslavements and Emancipations examines how the abuses of commercial slavery triggered rebellion, escape, and Abolitionist movements. Theodor Kaufmann’s On to Liberty (1867) portrays women and children fleeing through the woods—a scene that Kaufmann, who served as a Union Solider during the American Civil War, witnessed firsthand. Torturous practices are addressed in works that range from The Scourged Back, the widely published 1863 photograph by McPherson & Oliver, to the 2009 etching Restraint, a powerful image of a silhouetted figure in an iron brindle, by American artist Kara Walker. Samuel Raven’s Celebrating the Emancipation of Slaves in British Dominions, August 1834 (c. 1834) presents a romanticized tribute to emancipation; Ernest Crichlow’s portrait of Harriet Tubman honors the fearless liberator and ‘conductor’ of the Underground Railroad.

• Everyday Lives features images of daily life in Black communities during and after slavery, in realistic and romanticized views. Among 20th-century artists, American Clementine Hunter and Brazilian Heitor dos Prazeres depict field work and friendships. American Romare Bearden draws inspiration from the rhythmic and improvised staccato of jazz and the blues, using shifts in scale, breaks in color, and disarranged perspectives for his depiction of a sharecropper in the monumental collage Tomorrow I May Be Far Away (1967). The pastoral painting Landscape with Anteater (c. 1660), by the Dutch artist Frans Post, places enslaved laborers and indigenous peoples in an idyllic Brazilian landscape.

• Rites and Rhythms features works about celebrations and ceremonies in the Americas and the Caribbean. Often re-creating African traditions, these rites became channels for worship and communication. Twentieth-century Uruguayan artist Pedro Figari frequently portrayed his country’s Candombe dances, which originated with descendants of enslaved Africans. Dominican artist Jaime Colson’s lively Merengue (1938) pays homage to his country’s national dance and music, a blend of Afro-Caribbean rhythms and African movements. Other works in this section of the exhibition explore Carnival, African-based religions, and the historical Black presence in Christianity.

Dalton Paula, Zeferina, 2018.

• Portraits spotlights Black leaders of the 18th and 19th centuries who have not traditionally been memorialized in historical American and European portraiture. Dalton Paula’s Zeferina (2018), commissioned for the original presentation at MASP, provides a face to an influential slave rebellion leader who was arrested and sentenced to death before she could be commemorated. Other historical and more contemporary works feature ordinary people, invented figures, and the artists themselves, including Self-Portrait (as Liberated American Woman of the ’70s) (1997) by Cameroonian photographer Samuel Fosso, an unconventional work that challenges our understanding of self-portraiture.

• Resistances and Activism examines the continuing fight for freedoms. Banners, flags, and textiles referring to histories of resistance across the Afro-Atlantic invoke cultural, political, religious, and artistic identities. Me gritaron negra (They shouted black at me) (1978), a video by Venezuelan artist Victoria Santa Cruz, is a powerful renunciation of colorism and racism through poetry and dance inspired by the artist’s own history. Other works in this section draw attention to Black activism, including Glenn Ligon’s painting Untitled (I Am a Man) (1988), inspired by signs carried in the 1968 Memphis Sanitation Workers’ Strike, which protested unsafe working conditions and low wages; and March on Washington (1964), a rare figurative painting by Alma Thomas that recalls her experience attending the storied demonstration.

The U.S. tour is curated by Kanitra Fletcher, Associate Curator of African American and Afro-Diasporic Art at the National Gallery of Art. Adriano Pedrosa, Artistic Director; Ayrson Heráclito, Curator; Hélio Menezes, Curator; Lilia Moritz Schwarcz, Adjunct-Curator of Histories; and Tomás Toledo curated the exhibition at the Museu de Arte de São Paulo. At the National Gallery, the curatorial team also includes Molly Donovan, Curator of Contemporary Art, and Steven Nelson, Dean of the Center for the Advanced Study in the Visual Arts.

In Washington, DC, the curators are working closely with an external advisory group of local leading historians and art historians: Ana Lucia Araujo, Professor of History, Howard University; Nicole Ivy, Assistant Professor of American Studies, George Washington University; Kevin Tervala, Associate Curator of African Art, Baltimore Museum of Art; Kristine Juncker, Special Assistant to the Director, National Museum of African Art; and Michelle Joan Wilkinson, Curator, Smithsonian National Museum of African American History and Culture.

Adriano Pedrosa and Tomás Toledo, eds., with additional contributions by Ayrson Heráclito, Deborah Willis, Hélio Menezes, Kanitra Fletcher, Lilia Moritz Schwarcz, and Vivian Crockett, Afro-Atlantic Histories (New York: DelMonico Books / Museu de Arte de São Paulo, 2021), 400 pages, ISBN: 978-1636810027, $70.

Now on view  at Schloss Charlottenburg:

Antoine Watteau: Art — Market — Trade
Schloss Charlottenburg, Berlin, 9 October 2021 — 1 January 2022

Curated by Christoph Martin Vogtherr

2021 marks the 300th anniversary of the death of the French painter Antoine Watteau (1684—1721). The fame of the artist, who was already celebrated during his lifetime, continues to have an effect today, and his works are coveted collector’s items. After the Louvre in Paris, the Prussian Palaces and Gardens Foundation Berlin-Brandenburg owns the most important collection of paintings by this artist. Under the motto ‘Art—Market—Trade’, a special exhibition at Charlottenburg Palace pays tribute to this outstanding painter of the 18th century. The focus of the show is one of Watteau’s major works: the Shop Sign of the Art Dealer Gersaint (L’enseigne du marchand d’art Gersaint). Acquired by Frederick the Great (1712—1786) in 1746, the painting has been considered a masterpiece ever since it was painted. Originally created as a medium of business advertising and as a ‘figurehead’ of the Parisian art trade, the painting continues to stimulate contemporary questions concerning marketing, trade, but also collecting and intellectual engagement with art.

Two protagonists of Parisian art life are presented: Edme-François Gersaint (1694—1750) and Jean de Jullienne (1686—1766). Gersaint, a young up-and-coming art dealer, used his shop on the Pont Notre Dame in Paris to market the artist’s works throughout Europe through new advertising media and formats after Watteau’s death. Together with Jullienne, a collector and patron of Watteau, they realized the idea of reproducing all of the painter’s drawings and paintings in print. This edition, the Recueil Jullienne, was the prototype of a modern illustrated collection of works, which in its aftermath was to trigger a veritable fashion wave: throughout Europe, collectors, manufactory owners, and tradesmen acquired the prints created after Watteau’s works. Watteau’s imagery also inspired court painting and arts and crafts in Prussia. Motifs á la Watteau can be found not only in painting, but also on screens, wallpaper, fans, porcelain, and tapestries of the Frederician period.

As a source of inspiration, Watteau continues to have an impact right up to the modern age. Contemporary artists such as the Swiss painter Thomas Huber (b.1955) and the British fashion designer Vivienne Westwood (b.1941) are represented in the exhibition with one work each. Their artistic positions show that Watteau is still perceived today as an innovative artist and that his work stimulates creative debate. The exhibition, under the patronage of the French ambassador Anne-Marie Descôtes, paints a multifaceted picture of Watteau as an artist and style icon, whose posthumous fame was established with the shop of the art dealer Gersaint on Notre Dame in Paris.

C. Alff, S. Evers, P. Fuhring, A. Moulinier, D. Ranftl, C. Vogtherr, F. Windt, E. Wollschläger, Antoine Watteau: Kunst — Markt — Gewerbe / Art — Marché — Commerce (Munich: Hirmer Verlag, 2021), 272 pages, ISBN: 978-3777437866 (German edition) / ISBN: 978-3777437842 (French edition), 40€.

Unknown artist in New England, Contemplation by the Sea, 1790, oil on board 37 × 59 inches
(Salem, MA: Peabody Essex Museum, Museum purchase with funds from anonymous donor, 1994 137681)

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Now on view at Crystal Bridges:

In American Waters: The Sea in American Painting
Peabody Essex Museum, Salem, Massachusetts, 29 May — 3 October 2021
Crystal Bridges Museum of American Art, Bentonville, Arkansas, 6 November 2021 — 31 January 2022

Curated by Austen Bailly and Daniel Finamore

For over 200 years, artists have been inspired to capture the beauty, violence, poetry, and transformative power of the sea in American life. Oceans play a key role in American society no matter where we live, and still today, the sea continues to inspire painters to capture its mystery and power. Be transported across time and water on the wave of a diverse range of modern and historical artists including Georgia O’Keeffe, Amy Sherald, Kay WalkingStick, Norman Rockwell, Hale Woodruff, Paul Cadmus, Thomas Hart Benton, Jacob Lawrence, Valerie Hegarty, Stuart Davis, and others.

highlights American art historical and cultural traditions associated with the sea, deepening our understanding of it as a symbol of American ambition, opportunity, and invention. While histories of American art have long privileged ways of imagining American culture that tell only a partial story and that overlook marine narratives of national and individual experience past and present, this ambitious exhibition reveals the sea as an expansive way to reflect on American culture and environment and to question what it means to be “in American waters.”

The exhibition is co-created by Austen Bailly, chief curator, Crystal Bridges Museum of American Art, and Daniel Finamore, The Russell W. Knight Curator of Maritime Art and History, Peabody Essex Museum in Salem, Massachusetts.

Daniel Finamore and Austen Barron Bailly, eds., with additional contributions by Mindy N. Besaw, Sarah N. Chasse, and George H. Schwartz, In American Waters: The Sea in American Painting (Fayetteville: University of Arkansas Press, 2021), 240 pages, ISBN: ‎978-1682261705, $60.

William Hogarth, The March of the Guards to Finchley, 1749–50
(London: The Foundling Museum)

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From the press release (1 November 2021) for the exhibition:

Hogarth and Europe
Tate Britain, London, 3 November 2021 – 20 March 2022

Curated by Alice Insley and Martin Myrone

Few artists have defined an era as much as William Hogarth (1697–1764), whose vivid, satirical depictions of 18th-century England continue to capture the imagination today. Tate Britain’s major exhibition Hogarth and Europe presents his work in a fresh light, seen for the first time alongside works by his continental contemporaries. It explores the parallels and exchanges that crossed borders and the cosmopolitan character of Hogarth’s art. Hogarth’s best-known paintings and prints—such as Marriage A-la-Mode (1743), The Gate of Calais (1748), and Gin Lane (1751)—are shown alongside works by famed European artists, including Jean-Siméon Chardin in Paris, Pietro Longhi in Venice, and Cornelis Troost in Amsterdam. Together they reveal how changes in society took art in new directions, both in Britain and abroad.

Featuring over 60 of Hogarth’s works, brought together from private and public collections around Europe and North America, the exhibition draws decades of research to show Hogarth in all his complexity—whether as staunch patriot or sharp critic, bawdy satirist or canny businessman. It also examines the shifting status of artists in the 18th century, from workshop artisans and court painters to independent freelancers enjoying prominence alongside actors, musicians, and writers. The rapid expansion of urban centres like London, Paris, Amsterdam, and Venice also saw the city itself become a major subject in art for the first time. Tate Britain juxtaposes these metropolitan scenes from across Europe, showing the bustling London streets of Hogarth’s Southwark Fair (1733) and The March of the Guards to Finchley (1749–50) together with vibrant depictions of Étienne Jeaurat’s Paris and Longhi’s Venice.

This was an age of opportunity and innovation, but also materialism, self-delusion, exploitation, and injustice. In Europe, new heights of luxury emerged with extreme poverty, while growing cities saw overcrowding and disease. The rising demand for consumer goods at home came at the expense of the labour and lives of enslaved and colonised people overseas. Against the backdrop of this changing world, artists like Hogarth pioneered a new painting of modern life, revealing its pleasures and dynamism but also its dangers and stark inequalities. In the 1730s he began his ‘modern moral series’: frank and engaging narratives charting the rise and fall of everyday characters corrupted by immorality and vice. Hogarth and Europe includes these celebrated series, including A Rake’s Progress (1734), which were immediately popular and widely circulated through print. At Tate Britain they are shown alongside paintings by the Italian Giuseppe Crespi, including The Flea (1707–09), and the Parisian Nicolas Lancret, to show how this new artistic genre of urban storytelling developed across Europe.

The 18th century also saw greater informality and ease in portraiture, expressing the new ideas emerging around individuality and personal freedom that remain familiar today. The exhibition culminates in a room focussing on such pictures, including Miss Mary Edwards (1742)—a painting not seen in the UK for over a century—depicting the eccentric, wealthy patron who commissioned many of Hogarth’s best-known works. Additional highlights include paintings of his sisters Mary and Anne Hogarth, as well as Heads of Six of Hogarth’s Servants (c.1750–55). Through juxtapositions with European artworks, the exhibition looks afresh at these and many other works by one of Britain’s most important artists, giving visitors a chance to see Hogarth’s position on the international stage in a new light.

Hogarth and Europe is curated by Alice Insley, Curator, British Art c 1730–1850 and Martin Myrone, former Senior Curator, pre-1800 British Art, Tate Britain (now Convenor, British Art Network at the Paul Mellon Centre). The exhibition is accompanied by a fully illustrated catalogue featuring essays by eminent scholars and artists including Lubaina Himid and Sonia E. Barrett.

Martin Myrone and Alice Insley, eds., Hogarth and Europe (London: Tate, 2021), 208 pages, ISBN: 978-1849767682, £40 / $55.

The exhibition guide is available here»

Attributed to Mary Way, Dressed miniature portraits of a husband and wife of the Deshon family, ca. 1800, mixed media with fabrics and painted paper (Lyman Allyn Art Museum: Gift of Ursula and Gertrude Grosvenor, 1949.122 a & b).

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From the press release (28 October 2021) for the exhibition:

The Way Sisters: Miniaturists of the Early Republic
Lyman Allyn Art Museum, New London, Connecticut, 30 October 2021 — 23 January 2022

Curated by Tanya Pohrt with Brian Ehrlich

The Lyman Allyn Art Museum is pleased to mount a major new exhibition that presents the story and art of May Way (1769–1833) and Elizabeth (Way) Champlain (1771–1825), two sisters and artists from New London, Connecticut. The sisters were among the earliest professional women artists working in the United States. Opening 30 October 2021, The Way Sisters: Miniaturists of the Early Republic will be on view until 23 January 2022.

“This is the first museum exhibition to focus on the Way sisters, and it includes objects that have never been publicly exhibited,” said Dr. Tanya Pohrt, the exhibition’s curator. “These two women made important and lasting contributions to the art and history of Connecticut and a young nation. Their work deepens our understanding of early American art with objects and stories from the past that still resonate today.”

Mary Way, Portrait of Charles Holt (1772–1852), 1800, signed on verso, watercolor and fabric on paper applied to fabric (Private Collection, courtesy of Nathan Liverant & Son, LLC).

The women adapted their schoolgirl training in textiles to create collaged and painted portraits that pushed the boundaries of miniatures as an art form, while serving to expand gender roles for women. Mary Way began her career as a miniaturist around 1789 or 1790, producing painted and unique ’dressed’ portrait miniatures in profile with sewn and adhered fabric clothing that were unlike anything else made in America at the time.

Evidence suggests that Elizabeth (Way) Champlain, known as Betsey, also produced dressed and painted miniatures in roughly the same period. She remained in New London throughout her life and was active as a miniaturist until her sudden illness and death in 1825. Mary Way, who never married, moved to New York City in 1811, seeking new patrons and hoping to expand her artistic sphere. Facing stiff competition, she managed to eke out a living until she went blind in 1820 and was forced to return to New London, where her family supported her until her death in 1833.

Over the course of their careers, the Way sisters portrayed friends, relatives, and acquaintances, as well as a larger network of the mercantile elite from southeastern Connecticut. Telling a story of struggle and accomplishment, this exhibition traces what is known of the sisters’ artistic production, celebrating their stylistic and material innovations. It also examines the identities of their sitters, exploring New London’s history in the decades following the American Revolution.

On November 10, Pohrt and Brian Ehrlich, M.D., advisor to the exhibition, will give an in-person gallery talk. The lecture and reception begin at 5.30. The exhibition is made possible with support from Connecticut Humanities; the Department of Economic and Community Development, Office of the Arts; and an anonymous foundation.

The Lyman Allyn Art Museum welcomes visitors from New London, southeastern Connecticut, and all over the world. Established in 1926 by a gift from Harriet Allyn in memory of her seafaring father, the Museum opened the doors of its beautiful neo-classical building surrounded by 12 acres of green space in 1932. Today, it presents a number of changing exhibitions each year and houses a fascinating collection of over 17,000 objects from ancient times to the present: artworks from Africa, Asia, the Americas, and Europe, with particularly strong collections of American paintings, decorative arts, and Victorian toys and doll houses.

Brian Ehrlich, Catherine Kelly, D. Samuel Quigley, and Elle Shushan, The Way Sisters: Miniaturists of the Early Republic (New London: Lyman Allyn Art Museum, 2021), 100 pages, ISBN: 978-1878541086.

Now on view at the Château de Chantilly:

La Ménagerie de Chantilly
Château de Chantilly, 8 September 2021 — 3 January 2022

Curated by Florent Picouleau

Archive material, books, plans, prints, and drawings provide a glimpse into a less well-known aspect of the history of the Château de Chantilly. The remarkable menagerie at Chantilly, with its collection of exotic animals, was one of the largest of its kind in the 17th and 18th centuries, rivaled only by that of Versailles.

À partir du Moyen Âge, posséder des animaux étrangers est un marqueur de richesse auquel prétendent, dès la Renaissance, les seigneurs de Chantilly. De la fin du XVIe siècle à celle du XVIIIe, le domaine appartient aux familles des Montmorency et des Bourbon-Condé. Pour se divertir et satisfaire leur curiosité, ils introduisent, d’abord dans le parc du château, puis dans l’une des plus extraordinaires ménageries du royaume, des animaux exotiques ou autochtones qui embellissent les jardins et valorisent l’image des propriétaires.

Les cheptels s’accroissent à tel point qu’à la fin du XVIIe siècle il apparaît indispensable de leur construire un lieu spécifique, une ménagerie au moins digne de celle de Louis XIV à Versailles. Point de convergence de la zoologie, de l’architecture animalière, de l’art, de la curiosité scientifique, elle s’inscrit pleinement, jusqu’à sa disparition amorcée en 1792, dans la vie culturelle et mondaine des XVIIe et XVIIIe siècles.

Dans le prolongement de l’exposition sur l’Orangerie de Chantilly proposée en 2017, le service des archives ressuscite désormais, au croisement de l’histoire, de l’histoire naturelle et de l’architecture, une autre partie du parc qui a, elle aussi, grandement contribué à la renommée du château et de ses propriétaires du XVIe au XVIIIe siècle.

Les visiteurs découvrent ainsi des documents rares ou inédits issus des archives et de la bibliothèque de Chantilly, du musée Condé, ou prêtés par la Bibliothèque de l’Institut de France et le Muséum national d’histoire naturelle. L’exposition leur dévoile les multiples sources du travail historique et la difficulté de la reconstitution.

Commissariat
Florent Picouleau, Chargé d’archives au musée Condé

The press packet (in French) is available as a PDF file here»

Florent Picouleau, La Ménagerie de Chantilly, XVIe–XIXe siècles (Dijon: Éditions Faton, 2021), 160 pages, ISBN: 978-2878443059, €35.