Enfilade

Press release from the Museo Fondazione:

Naples’s Treasure: Masterpieces of the Museum of Saint Januarius
Il Tesoro Di Napoli: I Capolavori del Museo di San Gennaro
Museo Fondazione, Palazzo Sciarra, Rome, 30 October 2013 — 16 February 2014
Musée Maillol, Paris, 19 March — 20 July 2014

Curated by Paolo Jorio and Ciro Paolillo

Michele Dato, Necklace of Saint Januarius, gold, silver,
and precious stones, 1679, with additions made in the
eighteenth, nineteenth, and twentieth centuries.

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Never before have such masterpieces from the most important collection of goldsmith art in the world, together with original documents, paintings, drawings, vestments and church plate, been exhibited beyond the walls of Naples. This exhibition offers an opportunity to investigate the inestimable artistic and cultural value of the treasure of Saint Januarius from a scientific point of view.

The exhibition, curated by Paolo Jorio, Director of the Museo del Tesoro di San Gennaro, and Ciro Paolillo, a professional gemmologist and professor of history, economics and the production of jewellery in the Sapienza University of Rome, with the advice of Franco Recanatesi, will be an event of great historic and artistic importance: over seventy works belonging to one of the most important collections of goldsmith’s art will be displayed for the first time beyond the walls of the Parthenopean city, beside original documents, paintings, drawings, vestments and church plate. The exhibition will offer an opportunity to investigate the inestimable artistic and cultural worth of the treasure of Saint Januarius from a scientific point of view, in order to rediscover, pass down and re-experience Naples on a journey through time and to protect its name, history, artists and, above all, this priceless heritage that has been collected over seven centuries.

With twenty-five million devotees scattered throughout the globe, Januarius is the most famous Roman Catholic Saint in the world. Amidst devotion and prejudice, faith and disbelief, his long history is closely connected to Naples, the citizens of which – periodically threatened by natural catastrophes and historical events – even closely identify themselves with their patron saint. The exhibition to be held in Palazzo Sciarra will have both a scientific and an emotional approach, in order to explain the evolution of the cult of Saint Januarius in Naples, why the Treasure belongs to a secular institution and how Parthenopean goldsmithery was perfected over the centuries, thus creating most of the masterpieces on show.

In order to understand the impact of this event, suffice it to say that the historical value of the Treasure of Saint Januarius, formed throughout seven centuries of donations from Popes, Emperors, Kings and popular ex-votos, is higher than that of the Crown Jewels of the United Kingdom and those of the Tsar of Russia, as found during a research project conducted by a team of gemmologists led by Professor Ciro Paolillo, curator of the exhibition, the results of which were published in 2010. The team investigated several precious jewels donated to the Saint, which will be exhibited in Rome, for three years. Moreover, unlike other dynastic and ecclesiastical heritages, the Treasure has remained in tact ever since it was formed and has never endured spoliation, nor have the jewels ever been sold to fund wars. It has constantly been increased by means of acquisitions and accessions.

Matteo Treglia, Mitre in gilded silver, 3326 diamonds, 164 rubies, 198 emeralds and 2 garnets, 1714.

Professor Emmanuele F. M. Emanuele, Chair of the Fondazione Roma, says, “I believe it is essential to spread knowledge of this priceless heritage belonging to our country, the preservation and enhancement of which constitutes a strategic asset for the culture market. It is precisely due to its commitment in this field that the Fondazione Roma, by means of the activities performed by Fondazione Roma-Arte-Musei, has, in time, become a point of reference for the balance of the demand and supply of culture in the Eternal City. The exhibition devoted to Saint Januarius fully qualifies to be included in the cultural project promoted by our institution, which aims to spread all forms of art as an element of social development. The attention we pay to the relationship between culture and the community constitutes the link between the activities performed by the Foundation and those of the Museo di San Gennaro, which has led to the accomplishment of this important exhibition that will allow the public to admire, for the first time, works which, due to their preciousness and strong connotations of identity, have never been shown beyond the walls of Naples.”

Paolo Jorio says that, “Each work of art belonging to the Treasure of Saint Januarius expresses its intrinsic artistic wealth, fruit of the unequaled craftsmanship of sculptors, silversmiths, chasers, welders and ‘put togetherers’ (as the assemblers were called in those days) who were capable of creating masterpieces of rare beauty using their technical know-how and creativity, and also tells the extraordinary story of a people and its ancient civilization. An account that places the Neapolitan people and European monarchs on the same level, since they all paid homage to Saint Januarius in a secular way and donated priceless masterpieces to the city of Naples.”

The exhibition will revolve around the two most extraordinary masterpieces of the Treasure: the Necklace of Saint Januarius, in gold, silver and precious stones created by Michele Dato in 1679, and the Mitre, in gilded silver, 3326 diamonds, 164 rubies, 198 emeralds and 2 garnets, created by Matteo Treglia in 1714, the
Tricentennial of which is celebrated this year.

The Necklace of Saint Januarius is one of the most precious jewels in the world and its history inextricably interweaves with the trail of constant devotion the city and monarchs have paid to this saint over the centuries. In 1679, the Members of the Deputation decided to use several jewels (crosses studded with sapphires and emeralds hanging from thirteen large solid gold links) in order to create a magnificent ornament for the bust, appointing Michele Dato, with the aid of other craftsmen, to enable the execution of such an exacting piece of work in only five months. The necklace is now comprised of other jewels of illustrious provenance created by various craftsmen at different times: a cross donated by Charles de Bourbon in 1734, a cross offered by Maria Amalia of Saxony, a three piece clasp with diamonds and emeralds, a cross with diamonds and sapphires dated 1775 bestowed by Maria Carolina of Austria, a crescent shaped broach dated 1799 donated by the Duchess of Casacalenga, a cross and a broach with diamonds and chrysolite offered by Victor Emmanuel II of Italy and other artefacts. Interestingly, Queen Marie Josè, consort of Umberto II of Italy, was attending a private visit to the Chapel of San Gennaro in 1933 and having nothing to donate, she removed the ring she was wearing and offered it to the saint. This regal gift is now to be found on the necklace.

When landing in Naples, even Napoleon, who plundered everywhere, not only refrained from stealing but, for once in his life, actually donated. In fact, when entering Naples in 1806 Joseph Bonaparte donated, as advised by his brother, a cross of diamonds and emeralds of rare beauty which the Deputation then included amongst the jewels bestowed by sovereigns that compose the priceless Necklace of Saint Januarius. Napoleon’s brother-in-law, Joachim Murat, who married beautiful Caroline Bonaparte, also paid heed to the advice of the French Emperor and donated a monstrance in gold and silver with precious stones in 1808. Both masterpieces will be exhibited in Rome. The arrival of the French in Naples is witnessed in only one known artwork: a painting by the French artist, Hoffman, depicted in 1800 and retrieved in Paris by the Deputation, in which the high altar in the Dome may be distinguished. The armed and threatening French troops, commanded by Championnet and Macdonald, stand on the altar ‘demanding’ Saint Januarius to perform the miracle of the liquefaction of his blood in front of the people. This painting will also be exhibited in Rome, as likewise the canvas of Saint Januarius depicted in 1707 by Solimena, the most famous authentic chromatic masterpiece in the world since, as from that year, all the holy pictures of the patron saint of Naples have been inspired by this painting.

The Mitre, the Tricentennial of which is celebrated this year, was commissioned by the Deputation in order to be placed on the bust during the festive procession held in April 1713. It was created in the Antico Borgo Orefici, established by the Anjou monarchs, which was an authentic mine of talents including the author, the maestro goldsmith, Matteo Treglia. The Mitre has an enormous material and symbolic value. The Mitre is adorned with 3964 precious stones including diamonds, rubies and emeralds, according to the traditional construction of ecclesiastical items in relation to the symbolic meaning of the gems: emeralds represented the union between the sanctity of the Saint and the emblem of eternity and power; rubies the blood of martyrs and diamonds an irreprehensible faith. The gemstones also reveal another fascinating affair. Several gems have been found to come from the ancient quarries in Latin America. Ciro Paolillo affirms that “thanks to Treglia’s devotion, today we are looking at one of the world’s most beautiful collections of emeralds belonging to the ancient people of South America; consequently, these gems are valuable both for their preciousness and history.” (more…)

From The Frick:

Renaissance and Baroque Bronzes from the Hill Collection
The Frick Collection, New York, 28 January — 15 June 2014

Curated by Denise Allen

Giuseppe Piamontini, Prince Ferdinando di Cosimo III on Horseback, ca. 1695, bronze, 25 inches (62.5 cm), The Collection of Mr. and Mrs. J. Tomilson Hill

The Frick Collection will be the only venue for the first public exhibition of this private collection devoted to the bronze figurative statuette. The nearly forty sculptures included in the show are of exceptional quality and span the fifteenth through the eighteenth century, exemplifying the genre from its beginnings in Renaissance Italy to its dissemination across the artistic centers of Europe.

The Hill Collection is distinguished by rare, autograph masterpieces by Italian sculptors such as Andrea Riccio, Giambologna, and Giuseppe Piamontini. Its holding of works by the Giambologna school evokes the splendor of the late Renaissance courts, while the richness of the international Baroque is represented by Alessandro Algardi’s religious sculptures and by a remarkable assemblage of seventeenth- and eighteenth-century French bronzes in the classical mode. The Hill Collection reveals the range of artistry, invention, and technical refinement characteristic of sculptures created when the tradition of the European statuette was at its height. The exhibition is accompanied by an illustrated scholarly catalogue edited by Patricia Wengraf with
contributions by Claudia Kryza-Gersch, Dimitrios Zikos, and Denise Allen,
organizing curator of the exhibition at The Frick Collection.

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Patricia Wengraf, ed., Renaissance and Baroque Bronzes from the Hill Collection (London: Paul Holberton Publishing, 2014), 384 pages, ISBN: 978-1907372636, $125.

This richly illustrated and beautifully produced scholarly catalog of the superlative collection of Renaissance and Baroque bronze figurative statuettes from the Hill Collection, accompanies an exhibition of the collection at The Frick Collection, New York opening late January 2014. Spanning the 15th through the 18th century, the sculptures presented are of exceptional quality and exemplify the bronze statue or statuette from its beginnings in Renaissance Italy to its dissemination across the artistic centers of Europe.

The Hill Collection is distinguished by rare, autograph masterpieces by Italian sculptors such as Andrea Riccio and Giambologna, and has the most important collection of Baroque bronzes by Giuseppe Piamontini in the world. Its holding of works by the Giambologna school – the strongest found in any single collection, with the sole exception of the Museo Nazionale del Bargello, Florence – evokes the splendor of the late Renaissance courts, while the richness of the international Baroque is represented by religious sculptures by Alessandro Algardi, northern bronzes by Adriaen de Vries and Hubert Gerhard, and a remarkable assemblage of French 17th- and early 18th-century bronzes in the classical mode, by Barthelemy Prieur and from the circle of Ponce Jacquiot. The Hill Collection reveals the range of artistry, invention and technical refinement characteristic of sculptures created when the tradition of the European statuette was at its height.The catalog includes detailed biographies of each of the artists represented and is introduced with essays by the distinguished authors.

Patricia Wengraf is one of the world’s leading dealers in bronzes, sculpture and works of art, and in her particular specialty, bronzes of the 15th-18th centuries, her knowledge and connoisseurship are of world repute. Denise Allen is Curator of Renaissance Paintings and Sculpture at The Frick Collection. Claudia Kryza-Gersch is Curator of Renaissance Sculpture at the Kunsthistorisches Museum, Vienna. Dimitrios Zikos is Curator at the Museo Nazionale del Bargello in Florence. Rupert Harris is the leading conservator of metalwork and sculpture in the UK.

Now on view at the Brooklyn Museum:

Behind Closed Doors: Art in the Spanish American Home, 1492–1898
Brooklyn Museum, New York, 10 September 2013 — 12 January 2014
Albuquerque Museum of Art and History, New Mexico, 16 February — 18 May 2014
New Orleans Museum of Art, 20 June — 21 September 2014
The John and Mable Ringling Museum of Art, Sarasota, Florida, 17 October 2014 — 11 January 2015

Curated by Richard Aste

Screen with the Siege of Belgrade (front) and Hunting Scene (reverse,
as shown above). Mexico, ca. 1697–1701. Oil on wood, inlaid
with mother-of-pearl, 90 x 108 inches (Brooklyn Museum)

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The first major exhibition in the United States to explore the private lives, power struggles, and collecting practices of Spain’s New World elite brings together approximately 160 exceptional works in a wide range of media that illuminate conspicuous consumption and domestic display in the colonial era. Behind Closed Doors: Art in the Spanish American Home, 1492–1898 debuted at the Brooklyn Museum, where it will be on view through January 12, 2014, before traveling to three additional venues.

Included are paintings, manuscripts, prints, sculpture, decorative-arts objects, and textiles. The material demonstrates how colonial Spanish America’s new moneyed classes—including Spaniards, Creoles (Spaniards born in the New World), individuals of mixed race, and indigenous people—secured their social status through the spectacular private display of luxury goods from all over the world. The exhibition invites the visitor into an elite Spanish colonial home, beginning with more public reception rooms, hung with elaborately costumed family portraits and filled with fine imported and locally produced luxury goods, and ending with more private rooms, displaying objects that also spoke to the racial and social identity of their owners.

Agostino Brunias, Free Women of Color with Their Children
and Servants in a Landscape, ca. 1770–96. Oil on canvas,
20 x 26 inches (Brooklyn Museum)

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When the Spanish empire first expanded its borders into the Americas, the early conquistadors brought with them a rich artistic tradition, along with a monotheistic religion and an obsession with racial purity. Within a hundred years, fabulous fortunes had been amassed in the New World, thanks to the region’s abundant natural resources and robust market economy. Although Spanish America’s newly privileged class consisted of some of the wealthiest people in the world, the crown consistently favored those born in Spain for prominent local government and church positions, and political reforms in the eighteenth century further limited Creole power. In defiance, American-born elites responded by acquiring and ostentatiously displaying luxury goods from around the world in their dress and in their homes as pointed reminders of the crown’s reliance on New World resources. Their collections became more eclectic, including works by local artists and indigenous craftsmen as well as European masters.

Most of the objects in the exhibition are drawn from the Brooklyn Museum’s superb Spanish colonial holdings, supplemented by additional selections from the American, European, Asian, and Islamic collections as well as loans from public and private collections. For the first time in an exhibition in this country, Spanish colonial objects destined for the home will be paired with British American counterparts for purposes of comparison. The exhibition, which encompasses all of the New World under Spanish domination, calls attention to the Caribbean’s pivotal but, surprisingly, often overlooked role in Spanish American history.

José Joaquín Bermejo, Doña Mariana Belsunse y Salasar, ca. 1780 (Brooklyn Museum)

Among the exhibition highlights is a group of luxury objects from the viceroyalty of New Spain, which comprised present-day Mexico and Central America. One is a shell-inlaid and painted folding screen, or biombo enconchado, commissioned expressly for Mexico City’s viceregal palace about 1700 by Viceroy José Sarmiento de Valladares. This extremely rare, massive six-panel screen will be a focal point of the exhibition, along with a newly discovered late eighteenth-century neoclassical portrait by the mixed-race Puerto Rican painter José Campeche. Depicting twenty-one-year-old Doña Maria de los Dolores Gutiérrez del Mazo y Pérez, the painting commemorated her marriage to the future viceroy of New Granada.

Other objects in the exhibition include a pair of painted leather Peruvian chests from about 1690 decorated with allegories of the four elements, symbols of the zodiac, and a scene of a merry company dining outdoors; eighteenth-century Chinese export porcelain bearing the coat of arms of one of colonial Mexico’s leading families; an early sixteenth-century medallion Ushak carpet from Turkey of the type recorded in South American women’s sitting rooms; a late eighteenth-century polychromed wood portable tabernacle, adorned with the Virgin Mary and mirrors to reflect candlelight; Free Women of Color with Their Children and Servants in a Landscape, a portrait from about 1764–96 of members of the mixed-race elite in the British colony of Dominica by Italian painter Agostino Brunias; and Francisco de Goya’s monumental portrait of Peruvian-born Don Tadeo Bravo de Rivero, painted in Madrid in 1806.

The Brooklyn Museum began acquiring domestic Spanish colonial art in earnest in 1941 when Herbert J. Spinden, Curator of American Indian Art and Primitive Cultures, purchased approximately fourteen hundred art works from eight Latin American countries. The collection, which now ranks among the country’s finest, has been augmented with important recent acquisitions that are included in the exhibition.

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Programming at the Brooklyn Museum includes an afternoon roundtable:

Roundtable Discussion: Behind Closed Doors
Brooklyn Museum, Saturday, 16 November 2013, 11:30 a.m.–4 p.m.

Water Heater (Pava). Bolivia, 18th century, silver (Brooklyn Museum)

Join us for a day-long, bilingual roundtable discussion about calculated collecting practices in the colonial Americas, in celebration of the exhibition Behind Closed Doors: Art in the Spanish American Home, 1492–1898. The program begins with a morning session, in Spanish, on collecting for the home, moderated by Jorge F. Rivas Pérez, Curator of Colonial Art at the Colección Patricia Phelps de Cisneros. The afternoon session, in English, explores adorning the colonial body and will be moderated by Richard Aste, Curator of European Art at the Brooklyn Museum.

Collecting and signaling status through dress also connect with our fall exhibition The Fashion World of Jean Paul Gaultier: From the Sidewalk to the Catwalk.

Speakers include:

· Gustavo Curiel, Research Fellow, Instituto de Investigaciones Estéticas, Universidad Nacional Autónoma de México
· Maria Del Pilar Lopez Perez de Bejarano, Associate Professor, Instituto de Investigaciones Estéticas, Universidad Nacional de Colombia
· Barbara E. Mundy, Associate Professor of Art History, Fordham University
· Linda Rodríguez, Postdoctoral Fellow, Art History Department, New York University
· Caroline Weber, Associate Professor of French, Barnard College
· Luis Eduardo Wuffarden, independent Lima scholar and curator

This event is co-sponsored by the Brooklyn Museum and the Colección Patricia Phelps de Cisneros. Additional support provided by PAMAR’s eighth annual Latin American Cultural Week.

A box lunch will be available on the day of the event for $15. Museum Members receive free admission; call the Membership Hotline at (718) 501-6326 or email us for reservations.

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From Monacelli Press:

From The Museum at FIT:

A Queer History of Fashion: From the Closet to the Catwalk
The Museum at FIT, New York, 13 September 2013 — 4 January 2014

Curated by Fred Dennis and Valerie Steele

Man’s three piece silk velvet suit, 1790–1800, France
Museum purchase, 2010.98.1. Photo by Eileen Costa

A Queer History of Fashion: From the Closet to the Catwalk features approximately 100 ensembles, from 18th-century menswear styles associated with an emerging gay subculture to 21st-century high fashion. This is the first museum exhibition to explore in depth the significant contributions to fashion made by LGBTQ (lesbian-gay-bisexual-transgender-queer) individuals over the past 300 years.

Exhibition curators Fred Dennis, senior curator of costume, and Valerie Steele, director and chief curator of The Museum at FIT, spent two years researching and curating the exhibition. They worked with an advisory committee of eminent scholars, including professors George Chauncey (author of Gay New York), Shaun Cole (author of Don We Now Our Gay Apparel), Jonathan Katz (author/curator of Hide and Seek), Peter McNeil (co-editor of The Men’s Fashion Reader), and Vicki Karaminas (co-editor of the forthcoming Queer Style), as well as FIT faculty and fashion professionals.

“This is about honoring the gay and lesbian designers of the past and present,” said Dennis. “By acknowledging their contributions to fashion, we want to encourage people to embrace diversity.”

“We also hope that this exhibition will transform our understanding of fashion history,” added Steele. “For many years, gays and lesbians were hidden from history. By acknowledging the historic influence of gay designers, and by emphasizing the important role that fashion and style have played within the LGBTQ community, we see how central gay culture has been to the creation of modern fashion.”

From Cristobal Balenciaga and Christian Dior to Yves Saint Laurent and Alexander McQueen, many of the greatest fashion designers of the past century have been gay. Organized in roughly chronological order, the exhibition explores the history of modern fashion through the lens of gay and lesbian life and culture, addressing subjects including androgyny, dandyism, idealizing and transgressive aesthetic styles, and the influence of subcultural and street styles, including drag, leather, and uniforms.

The exhibition will trace how the gay vernacular styles changed after Stonewall, becoming increasingly “butch.” Lesbian style also evolved, moving from the ‘butch-femme’ paradigm toward an androgynous, anti-fashion look, which was, in turn, followed by various diversified styles that often referenced subcultures like punk. The AIDS crisis marks a pivotal mid-point in the exhibition. Clothing by a number of designers who died of AIDS, including Perry Ellis, Halston, and Bill Robinson, will be featured, as will a wide range of activist T-shirts for ACT UP, Queer Nation, the Lesbian and Gay Rights March in Washington and the iconic Read My Lips. Emphasizing that gay rights are human rights, the exhibition concludes with a section on gay wedding fashions as the sartorial expression of the issue of marriage equality.

Exhibition design is by Joel Sanders, well-known architect and author of Stud: The Architecture of Masculinity.

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From Yale UP:

Valerie Steele, ed., A Queer History of Fashion: From the Closet to the Catwalk (New Haven: Yale University Press, 2013), 248 pages, ISBN: 978-0300196702, $50.

From Christian Dior to Yves Saint Laurent and Alexander McQueen, many of the greatest fashion designers of the past century have been gay. Fashion and style have played an important role within the LGBTQ community, as well, even as early as the 18th century. This provocative book looks at the history of fashion through a queer lens, examining high fashion as a site of gay cultural production and exploring the aesthetic sensibilities and unconventional dress of LGBTQ people, especially since the 1950s, to demonstrate the centrality of gay culture to the creation of modern fashion.

Contributions by some of the world’s most acclaimed scholars of gay history and fashion – including Christopher Breward, Shaun Cole, Vicki Karaminas, Jonathan D. Katz, Peter McNeil, and Elizabeth Wilson – investigate topics such as the context in which key designers’ lives and works form part of a broader ‘gay’ history; the ‘archeology’ of queer attire back to the homosexual underworld of 18th-century Europe; and the influence of LGBTQ subcultural styles from the trouser suits worn by Marlene Dietrich (which inspired Yves Saint Laurent’s ‘Le Smoking’) to the iconography of leather. Sumptuous illustrations include both fashion photography and archival imagery.

Valerie Steele is director and chief curator of The Museum at the Fashion Institute of Technology, New York.

Press release masculin (1 July 2013) from the Musée d’Orsay:

Masculin / Masculin: L’homme nu dans l’art de 1800 à nos jours
Musée d’Orsay, Paris, 24 September 2013 — 2 January 2014

Curated by Ophélie Ferlier, Xavier Rey, Ulrich Pohlmann, and Tobias G. Natter

Pierre et Gilles, Mercury, 2001 © Pierre et Gilles (Courtesy Galerie Jérôme de Noirmont, Paris)
Jean-Baptiste Frédéric Desmarais, The Shepherd Paris, 1787 (Ottawa, National Gallery of Canada)

While it has been quite natural for the female nude to be regularly exhibited, the male nude has not been accorded the same treatment. It is highly significant that until the show at the Leopold Museum in Vienna in the autumn of 2012, no exhibition had opted to take a fresh approach, over a long historical perspective, to the representation of the male nude. However, male nudity was for a long time, from the 17th to 19th centuries, the basis of traditional Academic art training and a key element in Western creative art. Therefore when presenting the exhibition Masculine / Masculine, the Musée d’Orsay, drawing on the wealth of its own collections (with several hitherto unknown sculptures) and on other French public collections, aims to take an interpretive, playful, sociological and philosophical approach to exploring all aspects and meanings of the male nude in art. Given that the 19th century took its inspiration from 18th-century classical art and that this influence still resonates today, the Musée d’Orsay is extending its traditional historical range in order to draw a continuous arc of creation through two centuries down to the present day. The exhibition will include the whole range of techniques: painting, sculpture, graphic arts and, of course, photography, which will have an equal place in the exhibition.

To convey the specifically masculine nature of the body, the exhibition, in preference to a dull chronological presentation, takes the visitor on a journey through a succession of thematic focuses, including the aesthetic canons inherited from Antiquity, their reinterpretation in the Neo-Classical, Symbolist and contemporary eras where the hero is increasingly glorified, the Realist fascination for truthful representation of the body, nudity as the body’s natural state, the suffering of the body and the expression of pain, and finally its eroticisation. The aim is to establish a genuine dialogue between different eras in order to reveal how certain artists have been prompted to reinterpret earlier works. In the mid-18th century, Winckelmann examined the legacy of the divine proporzioni of the body inherited from Antiquity, which, in spite of radical challenges, still apply today having mysteriously come down through the history of art as the accepted definition of beauty. From Jacques-Louis David to George Platt-Lynes, LaChapelle and Pierre et Gilles, and including Gustave Moreau, a whole series of connections is revealed, based around issues of power, censorship, modesty, the boundaries of public expectation and changes in social mores.

Winckelmann’s glorification of Greek beauty reveals an implicit carnal desire, relating to men as well as women, which certainly comes down through two centuries from the “Barbus” group and from David’s studio, to David Hockney and the film director James Bidgood. This sensibility also permeates the turn of the 19th and 20th centuries as it questions its own identity, as we see in the extraordinary painting École de Platon [School of Plato], inexplicably purchased by the French state in 1912 from the Belgian artist Delville. Similarly, the exhibition will reveal other visual and intellectual relationships through the works of artists as renowned as Georges de La Tour, Pierre Puget, Abilgaard, Paul Flandrin, Bouguereau, Hodler, Schiele, Munch, Picasso, Bacon, Mapplethorpe, Freud and Mueck, while lining up some surprises like the Mexican Angel Zarraga’s Saint Sébastien [Saint Sebastian], De Chirico’s Les Bains mystérieux [Mysterious Baths] and the erotica of Americans Charles Demuth and Paul Cadmus.

This autumn therefore, the Musée d’Orsay will invite the visitor to an exhibition that challenges the continuity of a theme that has always interested artists, through unexpected yet productive confrontations between the various revivals of the nude man in art. The exhibition has been organised by the Musée d’Orsay in collaboration with the Leopold Museum in Vienna.

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The catalogue is published jointly by by the Musée d’Orsay and Flammarion:

Guy Cogeval, Claude Arnaud, Philippe Comar, Damien Delille, Ophélie Ferlier, Ulrich Pohlmann, Xavier Rey, Masculin / Masculin: L’homme nu dans l’art de 1800 à nos jours (Paris: Musée d’Orsay / Flammarion, 2013), 304 pages, ISBN: 978-2081310094, 40€.

Masculin/Masculin montre combien les professions de foi esthétiques, dogmes et prises de position plastiques du XIXe siècle en matière de nudité masculine puisent leurs origines au classicisme du XVIIIe siècle et demeurent encore présents aujourd’hui. Les oeuvres y sont envisagées sous l’angle de l’histoire sociale et culturelle, ou des enjeux de politique actuelle concernant la redéfinition de la perception du corps, la permissivité dans sa représentation et son usage, son pouvoir et son intimité, ou encore du rapport entre les sexes et de l’évolution de la masculinité.

Véritable dialogue entre peintures, sculptures, arts graphiques et photographies, le catalogue tisse des liens entre les époques grâce à d’inattendues et fécondes confrontations, les oeuvres contemporaines apportant un éclairage nouveau sur les siècles précédents. L’éclectisme revendiqué dans le choix des oeuvres, sans pour autant occulter les représentations les plus douloureuses de l’homme nu, aboutit à une célébration de la beauté qui ne dissimule pas sa joie et à un plaisir trop longtemps passé sous silence alors même qu’il est indissociable du genre. L’originalité n’est donc pas recherchée pour elle-même, mais davantage érigée en sésame ouvrant à un renouvellement du regard porté sur des oeuvres parfois extrêmement célèbres, visant à bousculer des lectures et à créer des correspondances.

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Note (added 12 October 2013) — Doreen Carvajal, “With Money Tight, Museums Embrace Nudes,” The New York Times (11 October 2013).

. . .  the crowds are coming [to the Musée d’Orsay], averaging more than 4,500 people a day, triple the amount for a show at the same time last year, according to museum figures. The exhibition — which includes works by Picasso and Edvard Munch as well as more contemporary nudes by David Hockney, Andy Warhol and Robert Mapplethorpe — has provoked a wide range of responses inside and outside France. “A confused show” the French daily newspaper Le Monde weighed in, “devoid of any historical reflection.” But the show still was the buzz of Paris Fashion Week. And Marie Claire, a women’s beauty magazine, anointed it the “hottest event” of autumn. And sizzle is what a number of major European institutions seek this fall, hoping that a focus on sex will entice visitors and broaden their appeal to younger generations and a demographic who are more likely to read Marie Claire than Le Monde. . .

The full article is available here»

The exhibition opens at the National Maritime Museum in November; proposals for the related conference are due by September 6.

Christine Riding and Richard Johns, Turner and the Sea (London: Thames & Hudson, 2013), 288 pages, ISBN: 978-0500239056, $60.

This is the first publication to focus on J. M. W. Turner’s lifelong fascination with the sea, from his Royal Academy debut in 1796, Fishermen at Sea, to his iconic maritime subjects of the 1830s and 1840s such as Staffa, Fingal’s Cave. It places Turner and his work firmly in the broader field of maritime painting that flourished in nineteenth-century Britain, France, Germany, Holland, and America.

The majority of the works illustrated here—paintings, watercolors, sketches, sketchbooks, and engravings—are by Turner, but there are also comparative works by some forty other artists including Winslow Homer, James McNeill Whistler, John Constable, Benjamin West, and Gustave Courbet. The book is organized thematically and chronologically, and the subjects range from “Contested Waters,” which examines what was at stake for marine painting during the Napoleonic Wars, to “New Wave,” an exploration of Turner’s international and often surprising legacy for the art of the sea.

Press release (6 June 2013) from the MMFA:

Splendore a Venezia: Art and Music from the Renaisance to Baroque in the Serenissima
Montreal Museum of Fine Arts, 12 October 2013 — 19 January 2014
Portland Art Museum, 15 February — 11 May 2014

Curated by Hilliard T. Goldfarb

Giovanni Domenico Tiepolo, Minuet (detail), 1756 (Barcelona: Museu Nacional d’Art de Catalunya)

This fall the Montreal Museum of Fine Arts will present an innovative interdisciplinary exhibition, exploring for the first time the important interrelationships between the visual arts and music in the Venetian Republic, from the early sixteenth century to the fall of the Serenissima at the close of the eighteenth century, a period during which these art forms served the political ambitions of the state and civic institutions and became increasingly central to the economy of the Republic.

Thanks to outstanding loans from prestigious museums and collectors, visitors to the exhibition Splendore a Venezia: Art and Music from the Renaissance to Baroque in the Serenissima will discover the splendours of Venice through the musical scene: salons, the elaborate carnevale, the theatre, street performances and the festive, costumed commedia dell’arte.

Featuring approximately 120 paintings, prints and drawings, as well as historical instruments, musical manuscripts and texts, Splendore a Venezia paints a portrait of extraordinary artistic and musical creativity. This exhibition organized by the Museum brings together masterworks by many of the most renowned names associated with the city on the lagoon: visual artists directly associated with the musical life of the city include Titian, Tintoretto, Bassano, Giovanni Battista and Domenico Tiepolo, and Francesco Guardi, many of whom were also amateur musicians, as well as Bernardo Strozzi, Pietro Longhi and Canaletto, whose paintings record the role of music in Venetian life. The exhibition also includes manuscripts and publications by Venetian composers like the Gabrieli, Monteverdi, Albinoni, Lotti and Vivaldi.

Nathalie Bondil, Director and Chief Curator of the MMFA, said, “In keeping with the original exhibition programming we began with Warhol Live, Imagine, Miles Davis and Lyonel Feininger, music takes its place front and centre with this new MMFA production. As D’Annunzio said: “In Venice, in the same way that one cannot feel except in music, one cannot think if not in images.” That’s how it is at the MMFA, too: it is impossible to see without listening or to listen without seeing.” In a presentation that resembles the Museum’s previous multidisciplinary exhibitions, Splendore a Venezia will give visitors an opportunity to enjoy musical accompaniment related to each theme in the galleries, thus enhancing the exploration of each of these works.

Exhibition curator Hilliard T. Goldfarb, Associate Chief Curator and Curator of Old Masters at the MMFA and a specialist of the Italian Renaissance, developed the concept of this original exhibition produced by the MMFA, by gaining inspiration from an idea put forward by the Musée de la musique in Paris. This exhibition will be circulated by the MMFA to the Portland Art Museum in Oregon from March 7 to June 8, 2014. The exhibition’s musical accompaniment is being overseen by musicologist François Filiatrault.

The works, on loan from prominent international collections like the Metropolitan Museum of Art, the Morgan Library & Museum, the New York Public Library, the Wadsworth Atheneum, the Cleveland Museum of Art, the National Gallery of Art (Washington), the Palatine Gallery, Uffizi, Capitoline, Cini Foundation, Accademia, Museo Correr, Kunsthistorisches Museum, Thyssen-Bornemisza, the Dulwich Picture Gallery, the National Gallery (London) and the National Gallery of Canada (Ottawa), and the Cité de la musique in Paris, among others. Extensive associated programming includes a series of concerts with period instruments in the MMFA’s Bourgie Hall, as well as related activities throughout the city.

The visual arts and musical scenes during the extraordinarily creative period from Titian to Guardi and Willaert to Vivaldi were profoundly interconnected. The world’s first public opera house (1639) opened in Venice, which boasted no fewer than nine commercial opera houses in the seventeenth and eighteenth centuries. Modern music typography was invented in Venice, and it was there that the most important musical presses in Europe were located. Public musical concerts were crucial to the economic strength of Venice’s scuole (rich, powerful brotherhoods) and ospedali (establishments for the poor and orphans). Each year, a variety of processions were held in celebration of special occasions. These were recorded in the visual arts and celebrated in music, in turn serving its government, which sponsored the arts. Music and the visual arts also became central to state propaganda and the Republic’s state receptions and international profile.

The exhibition is organized along three broad conceptual themes reflecting specific, parallel and interrelated characteristics of art and music during this critical period of Venetian history: 1) Art and Music in the Public Sphere 2) Art and Music in the Private Realm 3) Art, Music and Mythology [more information about each theme is available in the press release]

To accompany the exhibition, the MMFA’s Publishing Department is co-publishing a full-colour exhibition catalogue, in English and French editions, with Hazan, Paris [Art and Music in Venice: From the Renaissance to Baroque]. The catalogue features essays by leading international experts in Venetian art, culture and music, under the general editorship of Dr. Hilliard T. Goldfarb. He is joined by a distinguished team of international cultural and musicological experts, including Tiziana Bottecchia, Dawson Carr, Francesca del Torre, Joël Dugot, Iain Fenlon, Caroline Giron, Jonathan Glixon, Sergio Guarino, Eugene Johnson, Piero Lucchi and Ellen Rosand. This publication will serve as a reference work that will make an ongoing contribution to the body of knowledge on music and the visual arts in the private and public realms of the Venetian Republic. It will be distributed internationally by Hazan (French edition) and Yale University Press (English edition). (more…)