Enfilade

From The Met:

Antonio Canova: The Seven Last Works
Gallerie d’Italia, Milan, 4 October 2013 — 6 January 2014
The Metropolitan Museum of Art, New York, 22 January — 27 April 2014

Curated by Fernando Mazzocca and Matteo Ceriana

Antonio Canova (1757–1822), the greatest of all neoclassical sculptors, remains famous above all for the elegant nude mythological subjects that he carved exquisitely in marble. But he also worked in a deeply serious, deceptively simple style. This less familiar Canova is revealed in an extraordinary series of full-scale plaster models illustrating episodes from the Old and New Testaments. Such models, used to review his compositions before they were transferred into stone, were a distinctive feature of his sculptural practice. These Biblical scenes were made in connection with a project for 32 low reliefs that were to adorn the Tempio Canoviano, the church in his home town Possagno, which later became the artist’s mausoleum. He completed only seven models before his death. Six come from the Gallerie dell’Accademia in Venice, and one from the Gipsoteca in Possagno. Newly restored, they will all be lent for the first time to the United States. Drawing inspiration from ancient sculpture and early Renaissance masters, the models are striking for the marked linearity of the figures, arranged in brilliantly syncopated compositions. They constitute Canova’s last, profoundly moving masterworks.

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From the Gallerie d’Italia:

Canova. L’ultimo capolavoro. Le metope del Tempio
Gallerie d’Italia, Milan, 4 October 2013 — 6 January 2014
The Metropolitan Museum of Art, New York, 22 January — 27 April 2014

a cura di Fernando Mazzocca e Matteo Ceriana

L’esposizione è organizzata da Intesa Sanpaolo in partnership con la Soprintendenza Speciale PSAE e per il Polo Museale della città di Venezia e dei Comuni della Gronda lagunare e in collaborazione con la Fondazione Cariplo. Aperta al pubblico nella sede milanese fino al 6 gennaio 2014, la mostra sarà ospitata al Metropolitan Museum of Art di New York dal 20 gennaio al 27 aprile 2014.

Il recente restauro di sei bassorilievi in gesso conservati presso le Gallerie dell’Accademia di Venezia, ispirati a episodi dell’Antico e del Nuovo Testamento, e lo studio dei documenti ad essi relativi hanno portato alla luce opere di grande valore storico. Sono infatti state identificate nelle opere restaurate i modelli originali per le prime delle trentadue metope – i pannelli decorativi destinati a ritmare il fregio dorico – che Antonio Canova, moderno Fidia, intendeva realizzare per il pronao del Tempio della natia Possagno, l’edificio maestoso da lui stesso progettato ispirandosi all’architettura del Partenone e del Pantheon.

Lo scultore iniziò a lavorare ai modelli delle metope nel dicembre del 1821; ai primi di aprile del 1822 ne erano stati eseguiti sette, subito inviati dallo studio di Roma all’Accademia di Venezia, perché altrettanti scultori, scelti tra i migliori allievi dell’Accademia stessa, iniziassero a realizzarne la versione in marmo. La morte, sopraggiunta il 13 ottobre 1822, impedì allo scultore di portare a compimento il progetto. Insieme ai sei bassorilievi del Tempio, sono in mostra sette disegni preparatori, provenienti dal Museo Civico di Bassano del Grappa, in stretta relazione alle metope stesse, che testimoniano il costante interesse di Canova per i temi biblici e cristiani, così come il suo studio dei Primitivi.

Completano l’esposizione due esemplari, provenienti dalla Biblioteca Braidense, dell’Atlante illustrato della Storia della scultura (1813–1818 e 1822–1824) di Leopoldo Cicognara, storico dell’arte e amico di Canova: una fonte importante che permette di contestualizzare meglio il confronto con il Medioevo e il primo Rinascimento. Uno dei sette modelli delle metope, andato purtroppo perduto, viene rappresentato in mostra dal bassorilievo proveniente dalla Gipsoteca Antonio Canova di Possagno, appartenente ad una serie eseguita dai seguaci dell’opera del Maestro.

La mostra trova una sede ideale nelle sale della sezione Da Canova a Boccioni delle Gallerie di Piazza Scala, nelle quali sono esposti i bassorilievi Rezzonico di Collezione Fondazione Cariplo. Tale collocazione consente un confronto diretto – nell’ambito delle opere di Canova con la tecnica del bassorilievo in gesso – tra la produzione giovanile dell’ultimo decennio del Settecento, ispirata all’antichità classica, e opere realizzate prima della morte.

Press release from Robilant-Voena:

Giacomo Ceruti (1698–1767): Popolo e nobiltà alla vigilia dell’età dei lumi
Robilant-Voena, Milan, 30 October — 13 December 2013

Curated by Francesco Frangi and Alessandro Morandotti

Robilant-Voena presenta nella sua sede milanese una mostra che indaga uno dei più grandi artisti del Settecento italiano: Giacomo Ceruti. Nell’occasione sarà possibile apprezzare un cospicuo nucleo di opere di questo protagonista della “pittura della realtà” lombarda, riscoperto a partire dagli anni venti del Novecento per merito degli studi di Roberto Longhi, Giuseppe Delogu, Giovanni Testori e Mina Gregori. Grazie ai prestiti di importanti collezioni private di formazione antica o recente, la mostra affiancherà a dipinti già noti da tempo, alcune tele finora sconosciute, che contribuiranno a mettere a fuoco i diversi aspetti del linguaggio di questo formidabile pittore.

Nato a Milano e precocemente trasferitosi a Brescia, Ceruti è infatti una personalità dal percorso articolato, che in una prima fase della sua carriera seppe imporsi come ritrattista dai vigorosi accenti realistici e soprattutto come attento indagatore della vita quotidiana delle classi sociali più disagiate. Molto spesso, infatti, le opere che l’artista realizza tra gli anni venti e i primi anni trenta del Settecento per la nobiltà bresciana hanno come protagonisti i cosiddetti pitocchi: mendicanti, vagabondi, filatrici, contadini e artigiani. Un mondo di emarginati e di umili lavoratori che, a differenza di quanto era avvenuto nella pittura dei decenni precedenti, Ceruti mette in scena senza ironia, conferendo anzi ai protagonisti una solenne dignità, cui contribuisce il formato monumentale dei dipinti. Questa propensione raggiunge i più alti risultati nel famoso ciclo di Padernello, la serie di tele pauperistiche che sancì la riscoperta dell’artista a partire dagli anni venti del Novecento.

Verso la metà degli anni trenta del Settecento Ceruti si sposta in terra veneta, lavorando tra Padova e Venezia dove ottenne importanti commissioni da uno dei più illustri collezionisti del tempo, il maresciallo Matthias von der Schulenburg. Il confronto con la cultura figurativa lagunare segna una cesura nel percorso di Ceruti, le cui conseguenze si faranno sentire per tutto il seguito della carriera dell’artista che, fatta eccezione per un soggiorno a Piacenza nel corso degli anni quaranta, si svolgerà in prevalenza a Milano, dove Ceruti morirà nel 1767.

In questa sua seconda stagione il pittore dimostra di privilegiare un linguaggio più elegante e raffinato, aggiornato sulle mode della coeva cultura figurativa europea. Così i suoi ritratti perdono la ruvida dimensione naturalistica degli anni giovanili per acquisire un tono mondano e internazionale, bene esemplificato in mostra dal Ritratto del Marchese Orsini a cavallo, proveniente dalla villa Orsini di Mombello di Imbersago. Lo stesso avviene per le scene di tema popolare, che sostituiscono ai toni drammatici degli esordi un registro più rasserenato, di cui è testimonianza l’idillio sentimentale rappresentato nell’Incontro al pozzo già parte della decorazione di palazzo Busseti a Tortona. Notevole è poi la serie di teste di carattere (Ritratto di fumatore in costume orientale; Vecchio con gatto; Vecchio con colbacco e cane) che fanno di Ceruti un grande interprete di quel genere pittorico mondano (e tipicamente settecentesco) molto amato a Venezia e in Francia. Questi trapassi stilistici lasciano comunque inalterato il dato saliente della poetica cerutiana, da riconoscere nella capacità di restituire le diverse realtà del proprio mondo con uno sguardo schietto e disincantato; una lucida razionalità di osservazione che rende Ceruti perfettamente in linea con la sensibilità dell’età dei lumi che si andava allora diffondendo in tutta Europa.

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Published by Skira, the catalogue is available from Artbooks.com:

Francesco Frangi and Alessandro Morandotti, Giacomo Ceruti (1698–1767): Popolo e nobiltà alla vigilia dell’età dei lumi (Milan: Skira, 2013), 96 pages, ISBN: 978-8857222547, $75. Italian text with English insert.

Artista di spicco del Settecento italiano, Giacomo Ceruti detto “il Pitocchetto” è un importante protagonista della “pittura della realtà” lombarda, riscoperto a partire dagli anni venti del Novecento per merito degli studi di Roberto Longhi, Giuseppe Delogu, Giovanni Testori e Mina Gregori. Questo catalogo, che accompagna l’esposizione milanese, ripercorre la carriera artistica di Ceruti, a partire dagli anni bresciani, spesi sul binario di una ricerca realista, fino agli anni veneti e milanesi, quando il suo linguaggio diventa internazionale, e i pitocchi lasciano spazio ai ritratti nobiliari e alle teste di fantasia. Attraverso ventiquattro opere provenienti da prestigiose collezioni private oltre che dal patrimonio della galleria (alcune delle quali completamente sconosciute al pubblico e riscoperte in occasione della mostra), si vuole indagare questa dicotomia dell’opera di Ceruti, dove la realtà declinata nei suoi aspetti più poveri, fatta di storpi e mendicanti, stracci e polvere, si contrappone a un’eleganza di gusto internazionale, nella quale trionfano velluti e marsine.

Press release from The Prado:

Historias Naturales: Un Proyecto de Miguel Ángel Blanco
Museo Nacional del Prado, Madrid, 19 November 2013 — 27 April 2014

Curated by Miguel Ángel Blanco; coordinated by Javier Portús

Miguel Ángel Blanco, A Leviathan Swallows a Goddess (Room 74)
Roman workshop, Venus with a Dolphin, MN; Dolphin skeleton, MNCN- CSIC.
Photo: Pedro Albornoz / Museo Nacional del Prado

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The Museo del Prado is presenting the exhibition Historias Naturales: A Project by Miguel Ángel Blanco, organised with the collaboration of the Higher Council for Scientific Research (CSIC) and the support of the Region of Madrid. 150 objects from the natural world make up the twenty-two interventions installed in the Museum’s galleries by this Madrid-born artist. Most of the objects — animals, plants and minerals — have been loaned by the Museo Nacional de Ciencias Naturales of the CSIC, displayed alongside 25 works from the Museum’s own collection. The result is a close dialogue with these 25 works of art and also with the building itself and the urban setting of the Paseo del Prado.

Through this exhibition the Prado is paying tribute to its own history and to the origins of its building, originally designed as a Natural History museum. On 19 November 1819 the Prado opened its doors to the public for the first time as the Museo Nacional de Pinturas y Esculturas (National Museum of Paintings and Sculptures). However, the Neo-classical building designed by Juan de Villanueva that now houses the Prado was originally designed as the Royal Natural History Cabinet on the orders of Charles III in 1785.

Miguel Ángel Blanco, The Anteater’s Cruel Winter (Room 90)
Antón Mengs worskshop (?), His Majesty’s Anteater, MNP; Anteater skeleton, MNCN-CSIC (Photo: Pedro Albornoz / Prado).

To celebrate the anniversary of the Museum’s first opening to the public on 19 November 1819, the Prado will be introducing visitors to a lesser known aspect of its history, namely that of its origins as a natural history museum prior to its inauguration as the Museo de Pintura y Escultura. The building that now houses the Museum was designed by the architect Juan de Villanueva in 1785 as the Natural History Cabinet on the orders of Charles III. Now, for a period of almost six months the galleries of the Permanent Collection will display objects including some of those that the monarch acquired from the collector and naturalist Pedro Franco Dávila for his new natural history museum, which was previously located in the Palacio de Goyaneche (now the headquarters of the Academia de Bellas Artes de San Fernando).

The Exhibition

Natural Histories: A Project by Miguel Ángel Blanco consists of twenty-two interventions in the Prado’s galleries, made up of 150 objects from the natural world (minerals, stuffed or preserved animals, skeletons and insects), the majority from the Museo Nacional de Ciencias Naturales, shown alongside twenty-five works from the Museum’s collection. The result is to establish a close relationship between them and also with the building itself and the surrounding urban context of the Paseo del Prado. Visitors will thus be able to see the realisation of Charles III’s desire to house a Natural History museum in the Villanueva Building. Due to the circumstances of history, the arts and sciences coexisted under the same roof on two occasions: in 1827 and during the Civil War when objects from the collections of the Real Jardín Botánico and the Museo de Ciencias were moved to the Prado for greater safety.

In order to bring about this reencounter with the Museum’s history and origins, the artist Miguel Ángel Blanco has not set out to reconstruct the Natural History Cabinet three hundred years later. Rather, as he explains, “What I have done in the Museo del Prado is to evoke that collection, the ghost of which inhabits the Villanueva Building. The twenty-two artistic interventions create a collection for the future, incorporating a creative viewpoint, interacting with the Permanent Collection and encouraging a new way of looking at the works which helps to increase the significance of the images.”

The first intervention is to be seen in the Ariadne Rotunda in the Museum, in which the preeminent work is the large-scale, recently restored sculpture of the Sleeping Ariadne (anonymous sculptor, 150–175AD). Next to it is the sculpture of Venus with a Dolphin (anonymous sculptor, 140–150AD), who now becomes the principal focus of this space. From the room’s ceiling Blanco has suspended a dolphin’s skeleton from the Museo Nacional de Ciencias Naturales, explaining that “the marble-like bones of the skeleton resemble the ivory-like marble of the sculptures.” The skeleton projects its shadow over Venus, “leaping like a Leviathan to swallow up the goddess ….”

Another of the works that sums up Blanco’s work in the Museum is his intervention based on Joachim Patinir’s celebrated painting Charon Crossing the Styx. Patinir’s work, which is among those that has most fascinated Blanco, ceases to be a painting and becomes an extension of the lake. It is transformed into pigment by the placement immediately in front of it of a giant piece of azurite (Museo Nacional de Ciencias Naturales), the source of the copper carbonate that Patinir used as a pigment in his painting, “which we can imagine as the result of the lake drying up, assisted by the similarity between the shape of its outline and that of the stone.”

Room 55B in the Prado is another space transformed into a natural history collection by Blanco through his introduction of the skeleton of a snake wound round itself, located next to Dürer’s two panels of Adam and Eve. The skeleton is one of the most beautiful objects in the Museo de Ciencias Naturales’ reptile collection. Through this juxtaposition, Dürer’s two nude studies remind us even more forcefully of the subject of human proportions, which Blanco considers “a scientific endeavour.” Here he reveals an aesthetic intent in his placement of the skeleton, while “the snake’s flexibility resulting from its numerous vertebrae echoes the sinuosity of Dürer’s figures.”

Blanco’s twenty-two installations are completed with one of his own works, Book-box no. 1072, which is part of the work for which he is best known, the Forest Library. It consists of 1131 book-boxes housing natural elements, each one forming a micro-landscape. The book-box that he has chosen for this intervention acquires meaning in front of Lucas van Valckenborch’s Landscape with an Iron Works of 1595. According to Blanco, this is one of his boxes most oriented towards landscape and can be visually related to the landscape paintings in the Room 57 of the Museum: “Among these Flemish painters I feel close to Lucas van Valckenborch, who depicted himself in some of his works with a sketchbook on his lap, reflecting the practice of observing the landscape at first hand … Of all natural environments, the forest is my place and the tree my equal.” (www.bibliotecadelbosque.net)

Miguel Ángel Blanco (born Madrid, 1958)

Miguel Ángel Blanco is among the best known of Spanish artists associated directly with nature. For some years he lived in the Sierra de Guadarrama, which has been his preferred artistic terrain and was the subject of an exhibition he held at La Casa Encendida in Madrid in 2006 entitled Visions of Guadarrama: Miguel Ángel Blanco and the pioneering artists of the Sierra. In that event his book-boxes established a dialogue with works by the leading Spanish landscape painters who visited this mountainous area in the 19th century with the aim of depicting it in their works.

Miguel Ángel Blanco has exhibited different selections from the Forest Library, his most important project, at the Biblioteca Nacional de España, the Museo Nacional de la Estampa in Mexico City, the Fundación César Manrique in Lanzarote, the Calcografía Nacional, Madrid, and the Abbey of Santo Domingo de Silos (Museo Nacional Centro de Arte Reina Sofía), among other venues. In 2008 the Ministry of Culture commissioned a project from him in memory of the dead beech tree in the garden of the Fundación Lázaro Galdiano, which presented the temporary exhibition Fallen Tree, focusing on the relationship between the tree and time.

The Catalogue

The catalogue that accompanies the exhibition includes a text by Miguel Ángel Blanco, the creator of this project, entitled “The Call of the Bird of Paradise” and another, entitled “From Wunderkammern to Enlightenment Collections,” by Javier Ignacio Sánchez Almazán, curator of the collection of invertebrates at the Museo Nacional de Ciencias Naturales. The catalogue also includes a portfolio with photographs and texts by the artist of each of the exhibition’s twenty-two interventions with technical details on all the works on display, in addition to the artist’s biography

The exhibition, organized by several American institutions including the Terra Foundation for American Art, debuted as Art Across America at the National Museum of Korea, in Seoul, and then traveled to Korea’s Daejeon Museum of Art. From the press materials of the Art Gallery of New South Wales:

America: Painting a Nation
Art Gallery of New South Wales, Sydney, 8 November 2013 — 9 February 2014

Portrait of a Black Sailor (Paul Cuffe?), ca. 1800 (LACMA)

This exhibition is a voyage through American history, across the American landscape and into the minds of the American people. It begins in the 18th century, among pious farmers and republican merchants. It traverses the continent, alongside Native Americans and frontiersman. It explores the great cities, and the lives of workers and bohemian artists. Answering the question, ‘What makes Americans American?’ is complex, but these paintings are a guide, revealing the self-reliance and communal beliefs, optimism and anxieties, that makes America tick.
Chris McAuliffe, Curatorial consultant

America: Painting a Nation is the most expansive survey of American painting ever presented in Australia. It is part of the Sydney International Art Series which brings the world’s outstanding exhibitions to Australia, exclusive to Sydney, and has been made possible with the support of the NSW Government through Destination NSW. Over 80 works, ranging from 1750 to 1966, cover more than 200 years of American art, history and experience. The exhibition sets a course from New England to the Western frontier, from the Grand Canyon to the burlesque theatres of New York, from the aristocratic elegance of colonial society to the gritty realism of the modern metropolis. This exhibition will reveal the breadth of American history, the hardy morality of the frontier, the intimacy of family life, the intensity of the 20th-century city, the epic scale of its landscape and the diversity of its people. The works being presented – many by American masters – are the works Americans love and works that represent the stories they have grown up with.

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From the Art Gallery of NSW:

Angela Miller and Chris McAuliffe, America: Painting a Nation (Sydney: Art Gallery of New South Wales, 2013), 264 pages, ISBN 978-1741741018, $45.

Spectacular landscapes, epic stories and diverse peoples feature in this expansive historical survey of American painting. The 89 artworks by some 74 artists traverse over 200 years of rich history, from the colonial era to the mid 20th century. Readers will encounter the sublime poetry and drama of the land, the ambition and optimism of the country’s pioneers, the challenges of the frontier, the intimacy of family life and the intensity of the modern city. The roots of the American character and nation will be revealed through images ranging from the Grand Canyon to the Brooklyn Bridge, from classic portraits to modern abstraction.

America: Painting a Nation includes works by artists such as Mary Cassatt, Winslow Homer, Edward Hopper, Georgia O’Keeffe, Jackson Pollock, Mark Rothko, John Singer Sargent and James McNeill Whistler from the collections of some of the finest art museums in the USA: The Terra Foundation, Chicago; the Philadelphia Museum of Art; the Museum of Fine Arts, Houston; the Los Angeles County Museum of Art; and The Virginia Museum of Fine Arts.

Essays by Angela Miller and Chris McAuliffe, combined with entries on each of the artworks and biographies on each artist, illuminate this fascinating survey of American painting from 1750 to 1967.

Now on view in Paris (with thanks to Hélène Bremer for noting it) . . .

Les Soeurs de Napoléon: Trois Destins Italiens
Musée Marmottan Monet, Paris, 3 October 2013 — 26 January 2014

Curated by Maria Teresa Caracciolo

Le musée Marmottan Monet consacre, du 3 octobre 2013 au 26 janvier 2014, une exposition exceptionnelle et inédite à Elisa, Pauline et Caroline, soeurs de Napoléon Ier, princesses et reines d’Italie. Grâce à des prêts d’exception provenant des plus grands musées d’Europe et des collections des descendants de la famille, italiens et français, 140 oeuvres sont réunies pour recréer l’univers prestigieux de la vie privée et publique des soeurs Bonaparte. Leurs trois destins hors du commun sont présentés pour la première fois, de leur genèse dans le Paris consulaire à leurs règnes italiens sous l’Empire.

Tableaux, sculptures, mobilier, accessoires, bijoux et parures de cour matérialisent sous nos yeux les destins extraordinaires d’Elisa (1777–1820), princesse de Piombino et de Lucques, puis grande-duchesse de Toscane, de Pauline (1780–1825) épouse du prince romain Camille Borghèse et de Caroline (1782–1839), mariée au général Joachim Murat et qui régna avec lui sur Naples avec un faste inégalé : trois femmes, trois personnalités différentes, l’une primant par la beauté, les deux autres par l’énergie, le charme et l’intelligence. Elles ont été les témoins privilégiés et les actrices de leur époque.

Autour de l’événement-charnière du sacre de Napoléon renaissent à la fois l’intime : leurs rôles de mères et d’épouses, comme l’officiel : leurs vies de princesses et reines d’Italie, dans les cours de Florence, Rome et Naples qui feront des trois soeurs des symboles de l’Europe en construction.

Cette exposition qui bénéficie de l’engouement remarquable de nombreuses institutions, collections particulières et musées prestigieux voit le jour aujourd’hui dans l’écrin idéal du musée Marmottan Monet, coeur de l’univers de Paul Marmottan (1856–1932) son fondateur, collectionneur passionné par le Premier Empire. Sont réunies, entre autres, des pièces des musées nationaux des châteaux de Versailles, Fontainebleau, Malmaison, du musée Fesch d’Ajaccio, du musée Fabre de Montpellier, de l’Ambassade de Grande-Bretagne à Paris, du Musée de l’armée, de celui de la Légion d’honneur, des Fondations Napoléon et Dosne-Thiers, du Musée des Beaux-Arts de Liège, du Palazzo Pitti de Florence, du Museo Napoleonico, du Museo Praz, des Musei di Arte Medievale e Moderna de Rome, des musées de Turin, Naples, Lucques, Caserte et de l’Ile d’Elbe, sans omettre les fonds propres de la bibliothèque Marmottan et du musée Marmottan Monet.

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The catalogue, in French and English, is published by Hazan:

Maria Teresa Caracciolo, ed., Les soeurs de Napoléon: Trois Destins Italiens (Paris: Hazan, 2013), 216 pages, ISBN: 978-2754107112, 29€.

Exposition « Les sœurs de Napoléon. Trois destins italiens », au musée Marmottan Monet à Paris, du 03 octobre 2013 au 02 février 2014. Les sœurs de Napoléon Ier, Élisa, Pauline et Caroline, eurent toutes trois un destin italien : la première fut élevée par son frère au rang de princesse de Lucques, puis de grande-duchesse de Toscane, représentante de l’Empereur en Italie. La deuxième épousa un prince romain, Camille Borghèse, et vécut avec lui entre Paris et Rome, en s’attirant dans les deux villes le titre de reine de la beauté. Enfin la cadette, mariée au général Joachim Murat, régna avec lui sur Naples avec un faste inégalé. L’exposition évoque les trois destins des sœurs Bonaparte, forgés dans le Paris consulaire et brillamment parachevés en Italie sous l’Empire. Comme les autres membres de la famille Bonaparte, les sœurs de Napoléon appréciaient les belles résidences et pratiquèrent un mécénat éclairé. A Paris et en Italie, elles laissèrent la marque de leur passage par la création de décors, de peintures, de sculptures et d’objets d’art. La grande-duchesse de Toscane et la reine de Naples stimulèrent la production des manufactures de leurs Etats et encouragèrent dans leurs cours le théâtre, la musique et les arts de la mode, en menant en Italie une politique de conquête pacifique, la conquête par la culture et les idées. L’exposition réunit des portraits des trois sœurs, seules ou en groupe, avec leurs familles et leurs amis, dans les lieux où elles vécurent et qui furent métamorphosés par leur goût. Elle rassemble des œuvres d’art créées sous leur impulsion, des objets et des accessoires de leur vie quotidienne, des bijoux qui relevaient leurs somptueuses tenues de cour. Ces œuvres sont aujourd’hui partagées entre les plus grands musées d’Europe et les collections des descendants de la famille, italiens et français. Leur réunion dans les salles de l’ancien hôtel de Paul Marmottan, devenu musée Marmottan Monet, ressuscite une page d’histoire et la splendeur d’une époque. Elle nous fait entrer dans la vie privée d’une famille qui partagea le destin exceptionnel de l’empereur Napoléon Ier. Version bilngue français/anglais.

Commissaire de l’exposition et auteur du catalogue, Maria Teresa Caracciolo est Historienne de l’art, chargée de recherche au CNRS, spécialiste de la peinture européenne du XVIIIe et du XIXe siècle et des relations franco-italiennes sous la Révolution et l’Empire. Elle est l’auteur, parmi d’autres ouvrages, de Giuseppe Cades (1750–1799) et la Rome de son temps (Paris, Arthena, 1992, ouvrage issu d’une thèse de doctorat); du Romantisme (Citadelles et Mazenod, 2013); du catalogue de l’exposition Jean-Baptiste Wicar: Ritratti della famiglia Bonaparte (Roma, Museo Napoleonico-Napoli, Museo Diego Aragona Pignatelli Cortes, 2004); et du catalogue de l’exposition Lucien Bonaparte (1775–1840): un homme libre, (Ajaccio, Musée Fesch, 2010).

From the exhibition press release:

Yoga: The Art of Transformation
Smithsonian’s Arthur M. Sackler Gallery, Washington, D.C., 19 October 2013 — 26 January 2014
San Francisco Asian Art Museum, 21 February — 25 May 2014
Cleveland Museum of Art, 22 June — 7 September 2014

Krishna Vishvarupa (detail), ca. 1740. India, Himachal Pradesh, Bilaspur. Collection of Catherine and Ralph Benkaim.

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Yoga: The Art of Transformation, the first exhibi­tion about the visual history of yoga explores yoga’s rich diversity and historical transformations during the past 2,000 years.

On view through January 26, 2014, The Art of Transformation examines yoga’s fascinating meanings and histories through more than 130 objects from 25 museums and private collections in India, Europe and the U.S. Highlights include three monumental stone yogini goddesses from a 10th-century south Indian temple, reunited for the first time, 10 folios from the first illustrated compilation of asanas (yogic postures) making their U.S. debut, and a Thomas Edison film, Hindoo Fakir (1906), the first movie produced about India.

“This exhibition looks at yoga’s ancient roots, and how people have been trying to master body and spirit for millennia,” said Julian Raby, The Dame Jillian Sackler Director of the Arthur M. Sackler Gallery and Freer Gallery of Art. “By applying new scholarship to both rarely seen artworks and recognized masterpieces, we’re able to shed light on practices that evolved over time—from yoga’s ancient origins to its more modern emergence in India, which set the stage for today’s global phenomenon.

A free public festival, Diwali and the Art of Yoga, Saturday, October 26, will mark both the opening of the exhibition and Diwali, the Indian festival of lights. Visitors can discover exhibition highlights through spotlight tours, play games from across Asia, attempt intricate rangoli (rice powder) drawings and make their own yoga-inspired art in hands-on workshops. Indian classical musician K. Sridhar will demonstrate the yoga of sound, and storyteller Louise Omoto Kessel will share tales of Indian deities. Free yoga classes will be offered throughout, and the day will conclude with a traditional lamp-lighting ceremony and a classical Indian music concert.

In conjunction with The Art of Transformation, the Freer and Sackler galleries will also host Yoga and Visual Culture, a free interdisciplinary symposium for scholars and yoga enthusiasts November 21–23. Seventeen scholars from a range of disciplines will present cutting-edge research on diverse aspects of yoga’s visual culture, organized around such topics as “Yoga and Place” and “Yoga and Print Culture.” A full schedule and registration is available at asia.si.edu/events/yoga-symposium/.

Yoga classes in the galleries will be offered through “Art in Context,” an interactive 90-minute workshop combining tours of the exhibition with the practice of yoga. Led by a teaching team of a museum docent and guest yoga teachers, the workshops will be held on Wednesdays and Sundays throughout the exhibition, with special sessions offered for ages 50-plus, teens and families. Advance registration is required, and visitors can find a full schedule at asia.si.edu/events/workshops.asp.

These programs are made possible in part due to the Smithsonian’s first major crowdfunding campaign, “Together We’re One.” Launched in May 2013, the campaign raised more than $174,000 over 6 weeks to support public programs, yoga classes in the galleries, and an exhibition catalogue, as well as the behind—the—scenes aspects of the exhibition. Campaign donors and exhibition ambassadors, called “Yoga Messengers,” are invited to be special guests during the October 26 “Art of Yoga” festival, and will be featured in exhibition signage.

Following its Washington, D.C., debut, The Art of Transformation will travel to the San Francisco Asian Art Museum and the Cleveland Museum of Art.

Support for the exhibition is provided by the Friends of the Freer|Sackler, Whole Foods Market, Art Mentor Foundation Lucerne, the Alec Baldwin Foundation, the Ebrahimi Family Foundation, IndiaTourism, Catherine Glynn Benkaim, media partner Yoga Journal, and “Together We’re One”  donors.

Anatomical Body, 18th century, India, Gujarat (Wellcome Library, London, Asian Collections, MS Indic Delta 74).

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Debra Diamond, ed., Yoga: The Art of Transformation (Washington, D.C.: Smithsonian Books, 2013), 360 pages, ISBN-13: 978-1588344595, $55.

An exploration of yoga’s meanings and transformations over time; the discipline’s goals of spiritual enlightenment, worldly power, and health and well-being; and the beauty and profundity of Indian art.

Debra Diamond is Associate curator of South and Southeast Asian art, Freer Gallery of Art and Arthur M. Sackler Gallery. Her exhibition catalogue for Garden and Cosmos (fall 2008) received two major awards for scholarship: the College Art Association’s Alfred H. Barr award and the Smithsonian Secretary’s Award for Research. She has published on yoga imagery, new methods in Indian art history, contemporary Asian art, and various aspects of the Freer|Sackler collections.

Press release from the Museo Fondazione:

Naples’s Treasure: Masterpieces of the Museum of Saint Januarius
Il Tesoro Di Napoli: I Capolavori del Museo di San Gennaro
Museo Fondazione, Palazzo Sciarra, Rome, 30 October 2013 — 16 February 2014
Musée Maillol, Paris, 19 March — 20 July 2014

Curated by Paolo Jorio and Ciro Paolillo

Michele Dato, Necklace of Saint Januarius, gold, silver,
and precious stones, 1679, with additions made in the
eighteenth, nineteenth, and twentieth centuries.

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Never before have such masterpieces from the most important collection of goldsmith art in the world, together with original documents, paintings, drawings, vestments and church plate, been exhibited beyond the walls of Naples. This exhibition offers an opportunity to investigate the inestimable artistic and cultural value of the treasure of Saint Januarius from a scientific point of view.

The exhibition, curated by Paolo Jorio, Director of the Museo del Tesoro di San Gennaro, and Ciro Paolillo, a professional gemmologist and professor of history, economics and the production of jewellery in the Sapienza University of Rome, with the advice of Franco Recanatesi, will be an event of great historic and artistic importance: over seventy works belonging to one of the most important collections of goldsmith’s art will be displayed for the first time beyond the walls of the Parthenopean city, beside original documents, paintings, drawings, vestments and church plate. The exhibition will offer an opportunity to investigate the inestimable artistic and cultural worth of the treasure of Saint Januarius from a scientific point of view, in order to rediscover, pass down and re-experience Naples on a journey through time and to protect its name, history, artists and, above all, this priceless heritage that has been collected over seven centuries.

With twenty-five million devotees scattered throughout the globe, Januarius is the most famous Roman Catholic Saint in the world. Amidst devotion and prejudice, faith and disbelief, his long history is closely connected to Naples, the citizens of which – periodically threatened by natural catastrophes and historical events – even closely identify themselves with their patron saint. The exhibition to be held in Palazzo Sciarra will have both a scientific and an emotional approach, in order to explain the evolution of the cult of Saint Januarius in Naples, why the Treasure belongs to a secular institution and how Parthenopean goldsmithery was perfected over the centuries, thus creating most of the masterpieces on show.

In order to understand the impact of this event, suffice it to say that the historical value of the Treasure of Saint Januarius, formed throughout seven centuries of donations from Popes, Emperors, Kings and popular ex-votos, is higher than that of the Crown Jewels of the United Kingdom and those of the Tsar of Russia, as found during a research project conducted by a team of gemmologists led by Professor Ciro Paolillo, curator of the exhibition, the results of which were published in 2010. The team investigated several precious jewels donated to the Saint, which will be exhibited in Rome, for three years. Moreover, unlike other dynastic and ecclesiastical heritages, the Treasure has remained in tact ever since it was formed and has never endured spoliation, nor have the jewels ever been sold to fund wars. It has constantly been increased by means of acquisitions and accessions.

Matteo Treglia, Mitre in gilded silver, 3326 diamonds, 164 rubies, 198 emeralds and 2 garnets, 1714.

Professor Emmanuele F. M. Emanuele, Chair of the Fondazione Roma, says, “I believe it is essential to spread knowledge of this priceless heritage belonging to our country, the preservation and enhancement of which constitutes a strategic asset for the culture market. It is precisely due to its commitment in this field that the Fondazione Roma, by means of the activities performed by Fondazione Roma-Arte-Musei, has, in time, become a point of reference for the balance of the demand and supply of culture in the Eternal City. The exhibition devoted to Saint Januarius fully qualifies to be included in the cultural project promoted by our institution, which aims to spread all forms of art as an element of social development. The attention we pay to the relationship between culture and the community constitutes the link between the activities performed by the Foundation and those of the Museo di San Gennaro, which has led to the accomplishment of this important exhibition that will allow the public to admire, for the first time, works which, due to their preciousness and strong connotations of identity, have never been shown beyond the walls of Naples.”

Paolo Jorio says that, “Each work of art belonging to the Treasure of Saint Januarius expresses its intrinsic artistic wealth, fruit of the unequaled craftsmanship of sculptors, silversmiths, chasers, welders and ‘put togetherers’ (as the assemblers were called in those days) who were capable of creating masterpieces of rare beauty using their technical know-how and creativity, and also tells the extraordinary story of a people and its ancient civilization. An account that places the Neapolitan people and European monarchs on the same level, since they all paid homage to Saint Januarius in a secular way and donated priceless masterpieces to the city of Naples.”

The exhibition will revolve around the two most extraordinary masterpieces of the Treasure: the Necklace of Saint Januarius, in gold, silver and precious stones created by Michele Dato in 1679, and the Mitre, in gilded silver, 3326 diamonds, 164 rubies, 198 emeralds and 2 garnets, created by Matteo Treglia in 1714, the
Tricentennial of which is celebrated this year.

The Necklace of Saint Januarius is one of the most precious jewels in the world and its history inextricably interweaves with the trail of constant devotion the city and monarchs have paid to this saint over the centuries. In 1679, the Members of the Deputation decided to use several jewels (crosses studded with sapphires and emeralds hanging from thirteen large solid gold links) in order to create a magnificent ornament for the bust, appointing Michele Dato, with the aid of other craftsmen, to enable the execution of such an exacting piece of work in only five months. The necklace is now comprised of other jewels of illustrious provenance created by various craftsmen at different times: a cross donated by Charles de Bourbon in 1734, a cross offered by Maria Amalia of Saxony, a three piece clasp with diamonds and emeralds, a cross with diamonds and sapphires dated 1775 bestowed by Maria Carolina of Austria, a crescent shaped broach dated 1799 donated by the Duchess of Casacalenga, a cross and a broach with diamonds and chrysolite offered by Victor Emmanuel II of Italy and other artefacts. Interestingly, Queen Marie Josè, consort of Umberto II of Italy, was attending a private visit to the Chapel of San Gennaro in 1933 and having nothing to donate, she removed the ring she was wearing and offered it to the saint. This regal gift is now to be found on the necklace.

When landing in Naples, even Napoleon, who plundered everywhere, not only refrained from stealing but, for once in his life, actually donated. In fact, when entering Naples in 1806 Joseph Bonaparte donated, as advised by his brother, a cross of diamonds and emeralds of rare beauty which the Deputation then included amongst the jewels bestowed by sovereigns that compose the priceless Necklace of Saint Januarius. Napoleon’s brother-in-law, Joachim Murat, who married beautiful Caroline Bonaparte, also paid heed to the advice of the French Emperor and donated a monstrance in gold and silver with precious stones in 1808. Both masterpieces will be exhibited in Rome. The arrival of the French in Naples is witnessed in only one known artwork: a painting by the French artist, Hoffman, depicted in 1800 and retrieved in Paris by the Deputation, in which the high altar in the Dome may be distinguished. The armed and threatening French troops, commanded by Championnet and Macdonald, stand on the altar ‘demanding’ Saint Januarius to perform the miracle of the liquefaction of his blood in front of the people. This painting will also be exhibited in Rome, as likewise the canvas of Saint Januarius depicted in 1707 by Solimena, the most famous authentic chromatic masterpiece in the world since, as from that year, all the holy pictures of the patron saint of Naples have been inspired by this painting.

The Mitre, the Tricentennial of which is celebrated this year, was commissioned by the Deputation in order to be placed on the bust during the festive procession held in April 1713. It was created in the Antico Borgo Orefici, established by the Anjou monarchs, which was an authentic mine of talents including the author, the maestro goldsmith, Matteo Treglia. The Mitre has an enormous material and symbolic value. The Mitre is adorned with 3964 precious stones including diamonds, rubies and emeralds, according to the traditional construction of ecclesiastical items in relation to the symbolic meaning of the gems: emeralds represented the union between the sanctity of the Saint and the emblem of eternity and power; rubies the blood of martyrs and diamonds an irreprehensible faith. The gemstones also reveal another fascinating affair. Several gems have been found to come from the ancient quarries in Latin America. Ciro Paolillo affirms that “thanks to Treglia’s devotion, today we are looking at one of the world’s most beautiful collections of emeralds belonging to the ancient people of South America; consequently, these gems are valuable both for their preciousness and history.” (more…)

From The Frick:

Renaissance and Baroque Bronzes from the Hill Collection
The Frick Collection, New York, 28 January — 15 June 2014

Curated by Denise Allen

Giuseppe Piamontini, Prince Ferdinando di Cosimo III on Horseback, ca. 1695, bronze, 25 inches (62.5 cm), The Collection of Mr. and Mrs. J. Tomilson Hill

The Frick Collection will be the only venue for the first public exhibition of this private collection devoted to the bronze figurative statuette. The nearly forty sculptures included in the show are of exceptional quality and span the fifteenth through the eighteenth century, exemplifying the genre from its beginnings in Renaissance Italy to its dissemination across the artistic centers of Europe.

The Hill Collection is distinguished by rare, autograph masterpieces by Italian sculptors such as Andrea Riccio, Giambologna, and Giuseppe Piamontini. Its holding of works by the Giambologna school evokes the splendor of the late Renaissance courts, while the richness of the international Baroque is represented by Alessandro Algardi’s religious sculptures and by a remarkable assemblage of seventeenth- and eighteenth-century French bronzes in the classical mode. The Hill Collection reveals the range of artistry, invention, and technical refinement characteristic of sculptures created when the tradition of the European statuette was at its height. The exhibition is accompanied by an illustrated scholarly catalogue edited by Patricia Wengraf with
contributions by Claudia Kryza-Gersch, Dimitrios Zikos, and Denise Allen,
organizing curator of the exhibition at The Frick Collection.

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Patricia Wengraf, ed., Renaissance and Baroque Bronzes from the Hill Collection (London: Paul Holberton Publishing, 2014), 384 pages, ISBN: 978-1907372636, $125.

This richly illustrated and beautifully produced scholarly catalog of the superlative collection of Renaissance and Baroque bronze figurative statuettes from the Hill Collection, accompanies an exhibition of the collection at The Frick Collection, New York opening late January 2014. Spanning the 15th through the 18th century, the sculptures presented are of exceptional quality and exemplify the bronze statue or statuette from its beginnings in Renaissance Italy to its dissemination across the artistic centers of Europe.

The Hill Collection is distinguished by rare, autograph masterpieces by Italian sculptors such as Andrea Riccio and Giambologna, and has the most important collection of Baroque bronzes by Giuseppe Piamontini in the world. Its holding of works by the Giambologna school – the strongest found in any single collection, with the sole exception of the Museo Nazionale del Bargello, Florence – evokes the splendor of the late Renaissance courts, while the richness of the international Baroque is represented by religious sculptures by Alessandro Algardi, northern bronzes by Adriaen de Vries and Hubert Gerhard, and a remarkable assemblage of French 17th- and early 18th-century bronzes in the classical mode, by Barthelemy Prieur and from the circle of Ponce Jacquiot. The Hill Collection reveals the range of artistry, invention and technical refinement characteristic of sculptures created when the tradition of the European statuette was at its height.The catalog includes detailed biographies of each of the artists represented and is introduced with essays by the distinguished authors.

Patricia Wengraf is one of the world’s leading dealers in bronzes, sculpture and works of art, and in her particular specialty, bronzes of the 15th-18th centuries, her knowledge and connoisseurship are of world repute. Denise Allen is Curator of Renaissance Paintings and Sculpture at The Frick Collection. Claudia Kryza-Gersch is Curator of Renaissance Sculpture at the Kunsthistorisches Museum, Vienna. Dimitrios Zikos is Curator at the Museo Nazionale del Bargello in Florence. Rupert Harris is the leading conservator of metalwork and sculpture in the UK.