Exhibition | The Art of Golf: The Story of Scotland’s National Sport
Press release (11 July 2014) for the current exhibition:
The Art of Golf: The Story of Scotland’s National Sport
The Scottish National Gallery, Edinburgh, 12 July — 26 October 2014

David Allan, William Inglis (ca. 1712–1792), Surgeon and Captain of the Honourable Company of Edinburgh Golfers (Scottish National Gallery)
The Scottish National Gallery is delighted to take part in the sporting celebrations taking place this summer in Scotland with The Art of Golf: The Story of Scotland’s National Sport. The exhibition will overlap with two important events: the Commonwealth Games, Glasgow (23 July–3 August) and the Ryder Cup, Gleneagles (23–28 September), the biennial competition played between teams of professional golfers representing the United States and Europe. The Art of Golf explores golf as a subject of fascination for artists from the seventeenth century to the present day, with a particular emphasis on the emergence of the sport in Scotland.
The Art of Golf will bring together around 60 paintings and photographs—as well as a selection of historic golfing equipment—with works by artists such as Rembrandt van Rijn (1606–1669), Sir Henry Raeburn (1756–1823), Hendrick Avercamp (1585–1634) and Paul Sandby (1731–1809) illustrating the origins of the game. Other highlights will include Sir John Lavery’s (1846–1951) beautiful 1920s paintings of the golf course at North Berwick, a coastal resort 25 miles east of Edinburgh, and colourful railway posters for popular destinations such as Gleneagles, which illustrate the boom in golfing tourism in the inter-war years. Stunning images of golf courses from Brora to the Isle of Harris by contemporary photographer Glyn Satterly and spectacular aerial shots by artist and aviator Patricia Macdonald will bring the exhibition up to present day. Generous loans from a number of famous Scottish golf clubs, the British Golf Museum in St Andrews and private collectors have been secured for this exhibition.
The centrepiece of the show will be the greatest golfing painting in the world, Charles Lees’s 1847 masterpiece The Golfers. This commemorates a match played on the Old Course at the Royal and Ancient Golf Club, St Andrews, by Sir David Baird and Sir Ralph Anstruther, against Major Hugh Lyon Playfair and John Campbell of Saddell. It represents a veritable ‘who’s who’ of Scottish golf at that time and was famously reproduced in a fine engraving which sold in great quantities. Lees (1800–80) made use of photography, at a time when it was in its infancy, to help him design the painting’s overall composition. The image in question, taken by photography pioneers D O Hill & Robert Adamson, will be included in the show and Lees’s preparatory drawings and oil sketches will also be displayed alongside the finished painting to offer visitors further insight into the creation of this great work. Impressions of The Golfers are now in many of the greatest golf clubhouses around the world. The painting is jointly owned by the National Galleries of Scotland and the Royal and Ancient Golf Club of St Andrews.

David Allan, The Prize of the Silver Golf: Officer Carrying a Decorated Golf Club, Two Soldiers with Drums behind Him, ca. 1785 (Scottish National Gallery)
Golf has been played in Scotland since at least the fifteenth century. Whilst its origins are obscure, it is undoubtedly close to the Netherlandish game of ‘colf’, which was played over rough ground or on frozen waterways, and involved hitting a ball to a target stick fixed in the ground or the ice. ‘Colvers’ playing on the frozen canals are seen in Dutch seventeenth-century paintings which form the earliest part of the show. In Scotland the game is often played over ‘links’ courses, originally rough common ground where the land meets the sea. The majority of Scotland’s famous old courses, such as St Andrews or North Berwick, are links courses. In Edinburgh, the early links courses of Bruntsfield, Leith and Musselburgh are shown in works by Sandby and Raeburn.
Michael Clarke, Director of the Scottish National Gallery, said: “This show is designed to be fun and to bring together two publics, lovers of art and lovers of golf. Where better to do this than in this world-class gallery, with its great Old master and Scottish paintings, which is situated in Scotland’s beautiful capital city of Edinburgh, and through which so many golfers pass on their way to our internationally renowned courses.”
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From ACC Distribution:
Michael Clarke and Kenneth McConkey, The Art of Golf (Woodbridge: Antique Collectors Club, 2014), 72 pages, ISBN: 978-1906270674, £13.
The Art of Golf illustrates how the noble game has been depicted in European art from the seventeenth century to the present day. This fascinating story is told by images in a variety of media, from paintings and prints to photographs and posters. The centrepiece is Charles Lees’s The Golfers, 1847, which depicts a match played on the Old Course at St Andrews in 1847, and is one greatest golfing painting in the world. In his essay Michael Clarke, director of the Scottish National Gallery, outlines the story behind the development of the game, while art historian Kenneth McConkey discusses the series of paintings of golf at North Berwick made by Sir John Lavery in the years following the Great War.
Michael Clarke is Director of the Scottish National Gallery in Edinburgh. He has published widely, including books on English watercolours, the landscape painter Camille Corot, and his second, revised edition of The Oxford Concise Dictionary of Art Terms was published in 2010. Most recently he co-curated the international exhibition Impressionist Gardens (2010–11) and wrote the exhibition catalogue of French Drawings in the Scottish National Gallery (2011). Kenneth McConkey is Professor of Art History and Dean of the Faculty of Arts and Design, the University of Northumbria at Newcastle. He has written extensively about late Victorian and Edwardian painting.
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The politics of gender, golf, and Scottish identity will soon go to the polls. On September 18 (the same day, Scots vote to stay or secede from Britain), members of the Royal and Ancient Golf Club (roughly 2500 men) will vote on the question of whether women may be admitted. As reported by The New York Times, for Louise Richardson, the principal of the University of St. Andrews, the discriminatory policy is also a “workplace hurdle.” Karen Crouse’s article, “In St. Andrews, a Heavy Knock on a Neighbor’s Door: First Female President of University of St. Andrews Fights for Admittance at Royal and Ancient Golf Club,” appeared in the paper on 11 July 2014.
Update (added 22 September 2014) — As Crouse reports in The New York Times (18 September 2014). . .
The Royal and Ancient Golf Club voted overwhelmingly to admit its first female members. . . . Peter Dawson, the secretary of the club, announced the results of a postal balloting of the club’s 2,400 male members, many of whom were on site in matching blue jackets and patterned blue ties. About three-quarters of the members participated in the voting, he said, with 85 percent of them opting to accept women. . .
Call for Papers | Ad Vivum?

As noted at The Early Modern Intelligencer (from the Birkbeck Early Modern Society) . . .
Ad Vivum?
The Courtauld Institute of Art, London, 21–22 November 2014
Proposals due by 15 August 2014
Organised by Joanna Woodall and Thomas Balfe
The term ad vivum and its cognates al vivo, au vif, nach dem Leben and naer het leven have been applied since the thirteenth century to depictions designated as from, to or after (the) life. This one and a half day event will explore the issues raised by this vocabulary in relation to visual materials produced and used in Europe before 1800, including portraiture, botanical, zoological, medical and topographical images, images of novel and newly discovered phenomena, and likenesses created through direct contact with the object being depicted, such as metal casts of animals.
It is has long been recognised that the designation ad vivum was not restricted to depictions made directly after the living model, and that its function was often to advertise the claim of an image to be a faithful likeness or a bearer of reliable information. Viewed as an assertion of accuracy or truth, ad vivum raises a number of fundamental questions about early modern epistemology—questions about the value and prestige of visual and/or physical contiguity between image and original, about the kinds of information which were thought important and dependably transmissible in material form, and about the roles of the artist in this transmission. The recent interest of historians of early modern art in how value and meaning are produced and reproduced by visual materials which do not conform to the definition of art as unique invention, and of historians of science and of art in the visualisation of knowledge, has placed the questions surrounding ad vivum at the centre of their common concerns.
This event will encourage conversation and interchange between different perspectives involving a wide range of participants working in different disciplines, from postgraduate students to established academics. It seeks to encourage dialogue and debate by devoting a portion of its time to sessions comprising short, 10-minute papers, which will allow a variety of ideas and areas of expertise to be drawn into the discussion.
Topics may include, but are not limited to:
• The role of images, including book illustrations, described as ad vivum in early modern natural history, geography, cosmography, medicine and other investigative disciplines
• The meanings of ad vivum in relation to sacred images, portraiture, landscape depiction, animal imagery, and other types of subject matter involving a claim to life-likeness
• The connections between ad vivum and indexical images: death masks; life casts; the moulage; auto-prints made from natural phenomena
• The connections between concepts of ad vivum and graphic media: the print matrix; imitation and reproduction in print; drawings, diagrams which claim to be ad vivum
• The concept of ad vivum in cabinets of curiosities, sets and series, other groupings and collections
• The application of the phrase ad vivum and its cognates to specific images, and usages and discussions of the terminology in early modern texts
• The use of ad vivum in relation to images of the marvellous and the incredible, including monsters and other prodigies of nature
We invite proposals for:
1) 20-minute papers
2) Short, 10-minute (maximum 1,000-word) papers which will address one example or theme, or make one argument persuasively.
Please send proposals of no more than 250 words by 15 August 2014 to joanna.woodall@courtauld.ac.uk and thomas.balfe@courtauld.ac.uk.
The Call for Papers as a PDF file is available here» (from the blog Origins of Science as a Visual Pursuit)
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Note (added 29 July 2014) — The original version of this posting included the original, published dates of November 20–21; those dates, however, have shifted slightly and are reflected above and in the new PDF file with the Call for Papers. The conference is now scheduled for 21–22 November 2014.
Display | Fancy Pants

The Great Master of the Fashionable Hair Style, mid-18th century, hand-colored etching by an unidentified artist. The Minnich Collection, The Ethel Morrison Van Derlip Fund, 1966 P.17,468
From the MIA:
Fancy Pants: Beyond the Gray Flannel Suit
Minneapolis Institute of Arts, 19 July — 14 December 2014
Let’s face it: men’s fashion is pretty boring. But, it wasn’t always so. There was an age when men used their clothing to stand out rather than to fit in. Often that meant ruffles, embroidery, wigs, slashed sleeves, stuffed shirts, jerkins, leggings, jewels, and cod pieces. This exhibition may inspire you to clear your closet of muted garb to make room for a little self-expression.
Exhibition | Spirit and Splendour of the Dresden Picture Gallery

Bernardo Bellotto, called Canaletto, The Ruins of the Old Kreuzkirche in Dresden, 1765, 80 x 110 cm (Gemäldegalerie Alte Meister, Staatliche Kunstsammlungen Dresden; photo by Elke Estel/Hans-Peter Klut)
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From the museum:
Rembrandt—Titian—Bellotto: Spirit and Splendour of the Dresden Picture Gallery
Rembrandt—Tizian—Bellotto: Geist und Glanz der Dresdner Gemäldegalerie
Kunsthalle der Hypo-Kulturstiftung, Munich, 22 August — 23 November 2014
Groninger Museum, Groningen, 13 December 2014 — 25 May 2015
Belvedere Winterpalais, Vienna, 11 June — 26 October 2015
The Kunsthalle München is showing some one hundred masterpieces by famous painters including works by Caracci, Velázquez, van Dyck, Lorrain, Watteau and Canaletto. They illustrate the roots of the legendary rich Dresden Picture Gallery and its flourishing throughout the Baroque era and the Age of Enlightenment.
The exhibition focuses on the reign of Augustus II, Elector of Saxony and King of Poland (1670–1733), also known as the Strong, and his son Augustus III (1696–1763). During the ‘Augustan Age’, an era of economic and cultural efflorescence, the manifold building projects, vibrant cultural life and the enhancement of the royal collections all embodied the electoral court’s new claim to power. The construction of the Cathedral and the Frauenkirche during this era gave Dresden its world famous silhouette. Moreover, prestigious painters like the Italian Bernardo Bellotto (1721–1780) or Louis de Silvestre (1675–1760) were drawn to Dresden, where they were engaged as court artists. This vibrant, innovative era forms the backdrop behind the painted masterpieces and their stories.
The development of the Dresden Picture Gallery, its presentation, focus and appeal throughout the 18th century is expounded in seven chapters. The exhibition examines the inception of the painting collection under Augustus the Strong, which may be interpreted as the expression of his heightened need to demonstrate his status on being crowned king of Poland in 1697. Significant works from various genres like history painting, landscape, still life and portraiture highlight the profile of the royal collection, which continued to grow throughout the 18th century. A frequent visitor to the Dresden Picture Gallery was the famous art historian and archeologist Johann Joachim Winckelmann (1717–1768), who wrote an account of his experiences, thereby contributing to immortalise the collection’s legendary reputation. The exhibition presents numerous works that he encountered while roaming the royal gallery and which found his appreciation. Thus, over the course of the 18th century, the collection evolved into a place of learning and exchange of ideas, luring numerous artists to draw inspiration from the Old Masters. The exhibition concludes with the reopening of the Dresden Academy of Fine Arts under the direction of Christian Ludwig von Hagedorn (1712–1780); he succeeded in engaging prestigious painters as teachers, who gave the development of art in Dresden fresh momentum, thereby foreshadowing the modern trends of the 19th century.
Roger Diederen, Bernhard Maaz, and Ute Christina Koch, eds., Rembrandt—Tizian—Bellotto: Geist und Glanz der Dresdner Gemaldegalerie (Munich: Hirmer Verlag, 2014), 272 pages, ISBN: 978-3777422022, €40.
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Note (added 15 December 2014) — The original posting omitted information on the catalogue as well as the Groningen and Vienna venues. At the Groninger Museum the exhibition is entitled The Secret of Dresden: From Rembrandt to Canaletto (in Dutch Het geheim van Dresden – Van Rembrandt tot Canaletto).
Exhibition | Chinoiserie Prints

Antoine Watteau, gravé par Michel Aubert, Idole de la Déesse Ki Mâo Sao
dans le royaume de Mang au pays des Laos, Paris, 1731.
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As noted by Hélène Bremer, from Les Arts Décoratifs:
La Chine des Ornemanistes: Gravures de Chinoiseries
Bibliothèque des Arts Décoratifs, Paris, 5 May — 31 July 2014
En écho aux expositions du musée, Les secrets de la laque française : le vernis Martin et De la Chine aux Arts Décoratifs : l’art chinois dans les collections du musée des Arts décoratifs, la Bibliothèque vous invite à découvrir la Chine fantaisiste et fantasmée, inventée et gravée par les ornemanistes français du XVIIIe siècle. D’Antoine Watteau à Jean Pillement, les artistes créèrent avec la chinoiserie une des formes les plus originales de l’art du siècle des Lumières.
Au début du XVIIIe siècle, en réaction aux lourdeurs du grand style du siècle précédent, les artistes s’affranchirent des modèles rigides aux significations codées, hérités des Métamorphoses d’Ovide et de l’Iconologie du chevalier Ripa, grâce à l’assimilation et la réappropriation des motifs chinois. La légèreté et la fantaisie de cette Asie recomposée étaient parfaitement adaptées à la société hédoniste qui s’établit en France à partir de la Régence et durant le règne de Louis XV. Cantonnée aux arts décoratifs, aux pièces intimes et aux pavillons ornementaux, la chinoiserie ne fut pas entravée par les règles de la convenance. Elle put rester le lieu du plaisir et du rêve.
The press release is available here»
Exhibition | Art in Focus: Wales

John Warwick Smith, Ruins of Cricceith Castle and Part of the Town on the Bay on Cardigan, East View, Carnarvonshire, 1790 (London: Yale Center for British Art, Paul Mellon Collection)
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Now on at YCBA:
Art in Focus: Wales
Yale Center for British Art, New Haven, 4 April — 10 August 2014
In 1737, Thomas Herring, bishop of Bangor, made what has been described as the first tour of Snowdonia, in North Wales, and observed of its wild and mountainous scenery that “[t]he face of it is grand, and bespeaks the magnificence of nature, and enlarged my mind so much . . . that it was some time before I could be reconciled again to the level countries.” Although much of Wales had been considered remote and inaccessible to English travelers, in the 1750s a burgeoning interest in the remnants of ancient Britain led antiquarians in search of ruins. Later in the eighteenth century, particularly during periods when war with European powers restricted travel to the Continent, the mountains of North Wales offered experiences of the sublime to rival those of the Alps. By the beginning of the nineteenth century, the region had become part of the standard itinerary of British landscape artists.
This Art in Focus exhibition explores the history of interest in Welsh landscape, ruins, and the bardic tradition through oil paintings, finished watercolors, and plein-air sketches in the Center’s collections by artists such as Richard Wilson, Thomas Rowlandson, James Ward, J. M. W. Turner, David Cox, Thomas Girtin, John Martin, John Linnell, William Blake, and Samuel Palmer. The display is augmented by key publications of the period that encouraged the aesthetic appreciation of Welsh landscape.
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Art in Focus is an annual initiative for members of the Center’s Student Guide program, providing curatorial experience and an introduction to all aspects of exhibition practice. The student guide curators for this exhibition are Emily Feldstein, PC ’16; Kathryn Kaelin, SY ’15; Olga Karnas, SM ’16; Rebecca Levinsky, MC ’15; Anna Meixler, ES ’16; Daniel Roza, SM ’15; Katharine Spooner, TD ’16; and Lynnli Wang, TD ’15. In researching and presenting the exhibition, the students were guided by Eleanor Hughes, Associate Director of Exhibitions and Publications, and Associate Curator; Linda Friedlaender, Curator of Education; and Jaime Ursic, Assistant Curator of Education.
The press release is available here»
The image sheet is available here»
Exhibition | In the Company of Cats and Dogs

Thomas Gainsborough, Spitz Dog, 24 x 30 inches, (61 x 74.9 cm), ca. 1765 (New Haven: Yale Center for British Art, Paul Mellon Collection B1977.14.92).
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Press release for the exhibition:
In the Company of Cats and Dogs
Blanton Museum of Art, The University of Texas at Austin, 22 June — 21 September 2014
In the Company of Cats and Dogs provides a multifaceted look at our relationship with felines and canines through the ages. On view at the Blanton Museum of Art at The University of Texas at Austin from June 22 – September 21, 2014, the exhibition features over 150 works by masters such as Albrecht Dürer, Jean-Honoré Fragonard, William Blake, Francisco Goya, Paul Gauguin, Takahashi Hiroaki (Shotei), Pablo Picasso, Henri Cartier-Bresson, Edward Hopper, Louise Bourgeois, and others. Examining the ever-changing roles of cats and dogs and our enduring fascination with them, the presentation includes Egyptian sculpture, Chinese and pre-Columbian ceramics, medieval and Renaissance manuscripts, and prints, books, photographs, and paintings from the Blanton’s collection and those of the Amon Carter Museum of American Art; Dallas Museum of Art; the Menil Collection; Museum of Fine Arts, Houston; the San Antonio Museum of Art; Yale Center for British Art; the Harry Ransom Center at The University of Texas at Austin, and of the private collections of UT alumni and others.
“This exhibition sheds new light on a subject artists have depicted throughout history—our relationships with cats and dogs,” states Blanton Director Simone Wicha. “It provides us an opportunity to collaborate with some of the best and brightest minds on the University of Texas campus—from psychologists to historians—in a presentation that offers new research and fresh perspectives, giving us a deeper understanding of our own identities and relationships. It also gives us a chance to connect with our pet-friendly community, who will undoubtedly enjoy these dynamic portrayals of well-loved animals. In the Company of Cats and Dogs serves as a model of what a great university art museum can do.”
Drawing on research from several disciplines in the humanities and sciences, In the Company of Cats and Dogs considers some of the inherent personalities and temperaments of these animals as well as those imposed or projected by humans onto them. Throughout history, these animals have been viewed and represented as family members, hunters of prey, strays, and as figures and symbols in mythological, religious, political, and moral images. The exhibition probes these characterizations through numerous lenses, including anthrozoology (a new discipline that studies the interactions between humans and other animals) and social histories concerned with animal welfare, child development, and hunting and land rights. Francesca Consagra, the Blanton’s Senior Curator of Prints, Drawings, and European Paintings remarks, “Through especially beautiful and affecting works of art, we hope to make our visitors aware of some of the diverse and complex histories we have had with cats and dogs over a period of thirty-three centuries.”
Highlights of the exhibition include ancient Egyptian sculptures of the gods Bast and Anubis on loan from the San Antonio Museum of Art, a folio from the Tegernsee Miscellany aka Bede Compendium—an eleventh-century manuscript depicting a zodiac dog from the Harry Ransom Center, and Thomas Sully’s Cinderella at the Kitchen Fire from the Dallas Museum of Art, along with Albrecht Dürer’s St. Eustace, a group of important and rare prints by Paul Gauguin, and contemporary works by Louise Bourgeois, William Wegman and Sandy Skoglund. Also included are Blanton visitor favorites such as Marco Benefial’s Portrait of a Lady with a Dog and Arthur Fitzwilliam Tait’s Huntsman with Deer, Horse, and Rifle.
In the Company of Cats and Dogs makes connections across centuries and genres and underscores our complex relationships to these animals, revealing the many ways in which they say as much about us as we do about them.
Exhibition | Swedish Wooden Toys
On view this summer at Les Arts Décoratifs in Paris, the exhibition comes to the Bard Graduate Center next fall:
Swedish Wooden Toys / Les jouets en bois suédois
Les Arts Décoratifs, Paris, 19 June 2014 — 11 January 2015
Bard Graduate Center, New York, September 2015
Focusing on the Swedish tradition of wooden playthings derived from abundant forests of fir, pine, spruce, and birch and the rural pursuits of woodworking and carpentry, curators BGC Founder and Director Susan Weber and Professor Amy F. Ogata investigate their histories of manufacture, consumption, and representation from the seventeenth century to the present. Although Germany, Japan, and the United States have historically produced and exported the largest numbers of toys worldwide, Sweden has a long and enduring history of designing and making wooden toys—from the simplest handmade plaything to more elaborate forms reflecting the computer age. For the presentation in Paris, Swedish Wooden Toys features more than 250 toys and related objects drawn primarily from the collections of the Sovrintendenza ai Beni Culturali di Roma Capitale, Italy, the BRIO Lekoseum in Osby, Sweden, and Les Arts Décoratifs.
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Catalogue published by Yale UP:
Amy F. Ogata and Susan Weber, eds., Swedish Wooden Toys (New Haven: Yale University Press, 2014), 432 pages, ISBN: 978-0300200751, $65.
The Swedish toy industry has long produced vast quantities of colorful, quality wooden items that reflect Scandinavian design and craft traditions. This superbly illustrated book, including specially commissioned photography, looks at over 200 years of Swedish toys, from historic dollhouses to the latest designs for children. Featuring rattles, full-size rocking horses, dollhouses, and building blocks to skis, sleds, and tabletop games with intricate moving parts, Swedish Wooden Toys also addresses images of Swedish childhood, the role of the beloved red Dala horse in the creation of national identity, the vibrant tradition of educational toys, and the challenges of maintaining craft manufacturing in an era of global mass-production.
Amy F. Ogata is professor of 19th- and 20th-century architectural and design history, Bard Graduate Center, New York. Susan Weber is founder and director of the Bard Graduate Center, New York, and Iris Horowitz Professor in the
History of the Decorative Arts.
Exhibition | Goya: Order and Disorder

Press release (29 May 2014) from the MFA:
Goya: Order and Disorder
Museum of Fine Arts, Boston, 12 October 2014 — 19 January 2015
This fall, the Museum of Fine Arts, Boston (MFA), presents Goya: Order and Disorder, a landmark exhibition dedicated to Spanish master Francisco Goya (1746–1828). The largest retrospective of the artist to take place in America in 25 years features more than 160 paintings, prints and drawings—offering the rare opportunity to examine Goya’s powers of observation and invention across the full range of his work. The MFA welcomes many loans from Spain and throughout Europe, including 21 works from the Museo Nacional del Prado in Madrid, along with loans from the Musée du Louvre, the Galleria degli Uffizi, The Metropolitan Museum of Art, the National Gallery of Art (Washington) and private collections throughout Europe and the US. Goya: Order and Disorder includes some 60 works from the MFA’s collection of Goya’s works on paper, one of the most important in the world. Many of these prints and drawings have not been on view in Boston in 25 years.

Francisco José de Goya y Lucientes, The Duchess of Alba, 1797 (New York, The Hispanic Society of America).
Employed as a court painter by four successive rulers of Spain, Goya managed to explore an extraordinarily wide range of subjects, genres and formats. From the striking portrait Duchess of Alba (1797) from the Hispanic Society of America, to the tour de force of Goya’s Seated Giant (by 1818) in the MFA’s collection, to his drawings of lunacy, the works on view demonstrate the artist’s fluency across media. On view in the Museum’s Ann and Graham Gund Gallery from October 12, 2014 to January 19, 2015, the MFA is the only venue for the exhibition, which is accompanied by a publication revealing fresh insights on the artist.
“This exhibition offers a once-in-a-generation look at one of the greatest, most imaginative artists of all time,” said Malcolm Rogers, Ann and Graham Gund Director at the MFA. “Goya: Order and Disorder reflects the Museum’s close collaboration with the Prado, and builds on our proud tradition of Goya scholarship.”
As 18th-century culture gave way to the modern world, little escaped Goya’s penetrating gaze. Working with equal prowess in painting, drawing and printmaking, he was the portraitist of choice for the royal family as well as aristocrats, statesmen and intellectuals—counting many as acquaintances or friends. Living in a time of revolution and radical social and political transformations, Goya witnessed drastic shifts between “order” and “disorder,” from relative prosperity to wartime chaos, famine, crime and retribution. Among the works he created—some 1,800 oil paintings, frescoes, miniatures, etchings, lithographs and drawings—many are not easy to look at, or even to understand. With a keen sensitivity to human nature, Goya could portray the childhood innocence of Manuel Osorio Manrique de Zuñiga (about 1788, The Metropolitan Museum of Art, New York)—his most famous portrait of a child—or the deviance of the Witches’ Sabbath (1797–98, Fundación Lázaro Galdiano, Madrid).
The full arc of Goya’s creativity is on display in the exhibition, from the elegant full-length portraits of Spanish aristocrats that first brought the artist fame, to caustic drawings of beggars and grotesque witches, to his series of satirical etchings targeting ignorance and superstition, known as the Caprichos. Rather than a chronological arrangement, exhibition curators Stephanie Loeb Stepanek, Curator of Prints and Drawings, and Frederick Ilchman, Chair, Art of Europe and Mrs. Russell W. Baker Curator of Paintings, grouped the works in Goya: Order and Disorder, and its accompanying publication, into eight categories highlighting the significant themes that captured Goya’s attention and imagination. From tranquil to precarious, Goya’s art made the diversity of life, and the conflicting emotions of the human mind, comprehensible to the viewer—and to himself.
“We decided to juxtapose similar subjects or compositions in different media in order to allow visitors to examine how Goya’s choice of technique informed and transformed his ideas, since the characteristics of each medium—and the intended audience—influenced the final appearance of the work,” said Stepanek.
Noted for his satirical eye, Goya reserved his closest scrutiny for himself. The first section of the exhibition, Goya Looks at Himself, is a sweeping group of self-portraits. In the MFA’s etching, The Sleep of Reason Produces Monsters (El sueño de la razon produce monstruos), Caprichos 43 (1797–99), Goya offers himself as a universal artist sleeping at a desk, while the creatures of his dreams swirl about his head. This print is grouped with two loans from Madrid, The Artist Dreaming (about 1797), a drawing from the Prado that preceded the famous print, and Self-Portrait while Painting (about 1795), from the Museo de la Real Academia de Bellas Artes de San Fernando. Together, these works reflect Goya’s tendency to insert his persona into allegories and fantasies. At the entrance of this section is an imposing group portrait of The Family of the Infante Don Luis (1784, Fondazione Magnani Rocca, Parma, Italy)—the brother of King Charles III—which features 14 figures, including Goya, who depicts himself working on a sizeable canvas on an easel.
“Just as Goya’s imagery is determined by whether he painted, drew or made a print, he also reconsidered certain favored subjects, reviving them from his memory and returning to them again and again during his long career,” said Ilchman. “Examining his compositional preoccupations across decades—often in the same room of the exhibition—reveals the continuity of Goya’s imagination.”

Francisco José de Goya y Lucientes, The Parasol, 1777
(Madrid: Prado)
Click here for a higher resolution image.
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Through his art, Goya sought to describe, catalogue and satirize the breadth of human experience—embracing both its pleasures and discomforts. The artist tackled the nurturing of children, the pride and infirmity of old age, the risks of romantic love, and all types of women—from young beauties to old women. In the section dedicated to Goya’s depictions of the stages of life, Life Studies, the exhibition explores how the artist transformed observations of human frailty, creating allegories of vanity and the passage of time. A wizened woman, who is unsuccessfully attempting to adopt youthful styles in Until Death (Hasta la muerte), Caprichos 55 (1797–99, The Boston Athenaeum), is revived in one of Goya’s most haunting monumental paintings—Time (Old Women) (about 1810–12, Palais des Beaux-Arts de Lille). The aged woman is now decayed and diseased, but still clings to her outdated fashions, and is soon to be swept away by the broom of Time. Goya’s tapestry designs frequently depict young people, with relationships between men and women marked by affection, disaffection and tension. The Parasol (1777, Museo Nacional del Prado) presents a young woman who poses under a parasol with her docile lapdog—she seems to ignore her male companion in favor of engaging viewers who would look up at this tapestry, which was meant to hang over a door.

Francisco José de Goya y Lucientes, Straw Mannequin (El pelele), 1791–92 (Madrid: Prado)
In the Play and Prey section, Goya’s creative process is revealed through representations of a popular game in which young women toss a well-dressed mannequin in a blanket. In Straw Mannequin, this carnivalesque reversal of class and gender roles is seen in a tapestry (1792–93, Patrimonio Nacional, Spain), as well as two preparatory paintings (1791, Hammer Museum, Los Angeles and Museo Nacional del Prado). A late print, Feminine Absurdity (Disparate femenino) Disparates 1 (1815–17, Fundación Lázaro Galdiano), imparts new meaning to the previously simple image of young women at play, as the women now strain to lift several figures, including a peasant and donkey. This more sinister vein is reflected in many of the subjects the artist returned to later in life, following the devastation of the Peninsular War and its political reversals. “Play and Prey” also explores Goya’s famous images of men engaging in hunting (his own favorite pastime) and the bullfight. In these works, including examples from the series of prints, the Tauromaquia and the Bulls of Bordeaux, Goya celebrates both activities while also subtly portraying their darker sides.
The precarious relationship between order and discord, balance and imbalance, is fundamental to Goya’s work, and the subject of the section In the Balance. The theme appears vividly in images of the punishing forces of nature, figures losing their balance and others fighting. This topic is particularly noteworthy given the tumultuous social and political change during Goya’s lifetime, as well as the artist’s own struggles with illness, dizzy spells and deafness. The MFA’s print, The Agility and Audacity of Juanito Apiñani in the Ring at Madrid (Ligereza y atrevimiento de Juanito Apiñani en la de Madrid (Tauromaquia 20) (1815–16) depicts a precarious matador, who is poised midair as he vaults over a charging bull, anchored only by his upright pole.
Goya earned widespread fame through grand portraits executed in the 1780s and 1790s, and the exhibition displays some of these masterpieces alongside more intimate likenesses of his artistic and family circle. Focusing on the painter’s approach to portraiture—from relations with sitters to his handling of paint—Portraits explores the discipline that remained central to his reputation as Spain’s leading painter and helped sustain him financially throughout his career. Paintings of the Duke of Alba (1795, Museo Nacional del Prado) and Duchess of Alba (1797, Hispanic Society of America), shown together for the first time since the early 19th century, are superb examples of his aristocratic portraits and illustrate two of his most important patrons. In the Duchess of Alba, the darkly clothed sitter points a finger to the ground, where the words “Solo Goya” are written in the sand. The assertion that only Goya was worthy of this commission and that only he could have pulled off such a dramatic likeness, changes the painting’s focus from the aristocrat to the artist.

Francisco José de Goya y Lucientes, Yard with Madmen, 1794 (Dallas: Meadows Museum)
Other Worlds, Other States features two facets of Goya’s spiritual explorations—Christian religious belief and its opposite, superstition. While Goya frequently focused on clerical abuses, religious commissions helped pay the bills throughout his life, and there is no evidence that he lacked personal piety. One of Goya’s greatest legacies is his ability to represent mental and psychological conditions. His depictions of illusions and inner reality are also on view in this section, and include visions, nightmares and the deluded mind of the insane. An imaginative rendering of a particular Spanish nightmare—a witch riding a bull through the air—is depicted in the drawing Pesadilla (Nightmare) (1816–20). Many of Goya’s deranged characters highlight the fragile boundary between lunacy and sanity. A luminous painting on copper from the Meadows Museum in Dallas, Yard with Madmen of 1794—which shows distressed and helpless lunatics—anticipates a sequence of black crayon drawings made three decades later. In these later works, the individuals, whom Goya labeled as “locos,” are in even more desperate condition, restrained in straitjackets or trapped behind bars. Also in this gallery, a “learning space” offers a map, timeline and additional educational materials that offer insight into the mind of the Spanish Master.
A keen awareness of the weight of historical events pervades Goya’s work. Although he belongs in the ranks of great history painters who narrated courageous acts, he is not preoccupied with generals, patriots and battles. Instead, he focuses attention on the anonymous victims of the horrors of war or the Spanish Inquisition, and rarely fails to raise moral questions in these works. In Capturing History, works that blend the epic and mundane include a painting of an imagined scene, Attack on a Military Camp (about 1808–10, Colección Marqués de la Romana), in which a woman holds a screaming infant as she runs from assailants who have already wounded several people. In One Can’t Look (No se puede mirar), Disasters of War 26 (1810–14), the viewer is only a step or two away from the victims and the advancing bayonets of the print’s aggressors. The work is part of the wrenching print series, Disasters of War, which depict the artist’s thoughts on violence during the Peninsular War that ripped Spain apart from 1808 to 1814.
The final section of the exhibition, Solo Goya, summarizes the characteristics that establish the artist’s greatness—exploring themes such as Goya’s imagery of swarms of human figures as well as his periodic reflection on the concept of redemption. The same artist who took on the abuses of war could also evoke the most sympathetic and poignant moments of human experience, such as the Last Communion of Saint Joseph of Calasanz (1819, Collection of the Padres Escolapios). The altarpiece depicts Joseph of Calasanz, from Goya’s home region of Aragón, who founded the order of the Padres Escolapios (Piarists) to educate poor children. Goya may have attended one of the order’s schools, known as the Escuelas Pías, and might have felt a personal connection to the protagonist of the painting—his final major religious work—which comes to the US for the first time in this exhibition.
One of Goya’s most resonant themes addresses the problem with power, embodied by a central character: the giant. Conditioned by the events of his day, particularly the sudden rise and fall of military and institutional fortunes, Goya explores how power is not necessarily inherent, but comes with a cost. Goya’s Seated Giant (by 1818), from the MFA’s renowned collection of Goya prints and drawings, is among the most enigmatic and compelling of the artist’s graphic works, depicting a looming figure immobilized by the burden of power. While no single work can epitomize an artist’s achievement, this figure embodies the grandest of Goya’s great themes.
The MFA’s Goya collection owes a great debt to former MFA Curator of Prints and Drawings, and esteemed Goya scholar, Eleanor A. Sayre, who worked on the exhibitions The Changing Image: Prints by Francisco Goya (1974) and Goya and the Spirit of Enlightenment (1989) at the MFA. Many of the works on view in Goya: Order and Disorder were acquired by the Museum during her tenure, including the Seated Giant; Woman Reading to Two Children (about 1819); Resignation (La resignacion) (1816–20); Merry Absurdity (Disparate alegre) (1816–19); and the oil sketch on canvas of the Annunciation (1785). The Sleep of Reason Produces Monsters (El sueño de la razon produce monstruos), Caprichos 43 (1797–99) and the drawing of Two Men Fighting (1812–20) were part of Sayre’s bequest to the MFA after she passed away in 2001.
Generous support for this exhibition provided by Highland Street Foundation and the Thompson Family Foundation. Additional support from the Samuel H. Kress Foundation. This exhibition is supported by an indemnity from the Federal Council on the Arts and the Humanities. Organized by the Museum of Fine Arts, Boston, with the special collaboration of the Museo Nacional del Prado. Generous support for this publication was provided by the Andrew W. Mellon Publications Fund, with additional support from Isabelle and Scott Black.
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The catalogue is scheduled to be released in October:
Stephanie Loeb Stepanek, Frederick Ilchman, and Janis A. Tomlinson, with contributions by Manuela B. Mena Marques, Gudrun Maurer, Juilet Wilson-Bareau, et al., Goya: Order and Disorder (Boston: MFA Publications, 2014), 400 pages, ISBN: 978-0878468089, $65.
Francisco Goya is widely celebrated as the most important Spanish artist of the late eighteenth and early nineteenth centuries, the last of the Old Masters and the first of the Moderns, and an astute observer of the human condition in all its complexity. Few, however, have attempted to explore his work as a painter, printmaker, and draftsman across media and the timeline of his life. This book does just that, presenting a comprehensive and integrated view of Goya’s most important work through the themes that continually challenged or preoccupied the artist. They reveal how he strove relentlessly to understand and describe human behavior and emotional states, even at their most orderly or disorderly extremes. Derived from the research for the largest Goya exhibition in North America in a quarter century, this book takes a fresh look at one of the greatest artists in history by examining the fertile territory between the two poles that defined the range of his boundlessly creative
personality.
Stephanie Loeb Stepanek is Curator of Prints and Drawings, Museum of Fine Arts, Boston.
Frederick Ilchman is Mrs. Russell W. Baker Curator of Paintings, Art of Europe, Museum of Fine Arts, Boston.
Janis A.Tomlinson is Director, University Museums, University of Delaware.
Exhibition | Ireland: Crossroads of Art and Design, 1690–1840
Looking ahead to next spring at the AIC:
Ireland: Crossroads of Art and Design, 1690–1840
Art Institute of Chicago, 17 March — 21 June 2015 (extended from June 7)
Curated by Christopher Monkhouse

John Kirkhoffer, Secretary Cabinet, 1732
(Art Institute of Chicago)
Ireland on a World Stage, 1690–1840 will present 300 objects drawn from public and private collections across North America to provide a richly layered overview of the Emerald Isle during its first ‘Golden Age’. The seeds of this exhibition were first planted by Desmond FitzGerald, the Knight of Glin, who in his 2007 book Irish Furniture outlined his vision for:
a major exhibition on Ireland’s decorative arts of the 18th century, which would include furniture [and] bring together the common threads of the different fields. It would give an overview of the shared patrimony with England and the Continent and show the high level of craftsmanship achieved in Ireland at that time. A show of this stature would waken up the world to a staggering array of art that was manufactured in Ireland during this period.
Surprisingly, such an exhibition has never before been undertaken on either side of the Atlantic. Ireland on a World Stage, 1690–1840 will expand on the Knight of Glin’s vision to also include paintings, sculpture, and architecture in addition
to bookbindings, ceramics, glass, furniture, metalwork, and
textiles.
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Note (added 18 February 2015) — The original posting included the preliminary exhibition title Ireland on a World Stage, 1690–1840. The link has also been updated.





















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