Enfilade

Exhibition | Gods and Heroes: European Drawings of Classical Mythology

Posted in exhibitions by Editor on December 9, 2013

From the exhibition press release (24 October 2013) . . .

Gods and Heroes: European Drawings of Classical Mythology
J. Paul Getty Museum, Getty Center, Los Angeles, 19 November 2013 — 9 February 2014

Curated by Edouard Kopp

00001701

Jacques-Louis David, Paris and Helen, 7 x 9 inches, 1786
(Los Angeles: The Getty, 83.GA.192)

◊  ◊  ◊  ◊  ◊

The stories involving the mythical gods and heroes of Greco-Roman antiquity have inspired artists for centuries, testing their abilities to represent complex narratives in visual form. The likes of Venus and Apollo, Hercules and Achilles, have proved to be particularly rich artistic subjects not only because they had extraordinary qualities―such as beauty, creativity, strength and courage―but also for the imperfections that made these characters even more compelling. Involved in love and lust, rivalry and treachery, crime and punishment, they possessed all the passions and flaws of mere mortals, but on a much larger scale. Featuring a selection of close to 40 drawings dating from the Renaissance to the 19th century, Gods and Heroes: European Drawings of Classical Mythology, on view November 19, 2013–February 9, 2014 at the J. Paul Getty Museum, Getty Center, explores the pictorial representation of myths that have been instrumental in the formation of Western culture.

“The Getty’s collection of drawings provides an almost endless supply of images representing figures from classical mythology,” explains Timothy Potts, director of the J. Paul Getty Museum. “Those chosen for this exhibition bring these myths to life for today’s audience in works of outstanding artistic quality. The exhibition also nicely complements the Museum’s collection at the Getty Villa, which is dedicated to the arts and culture of the ancient Mediterranean. Many of the gods and heroes that will be on view at the Getty Center in this exhibition find their counterparts in ancient representations there.”

24186001

Rosalba Carriera, A Muse, 12 x 10 inches, mid-1720s
(Los Angeles: The Getty, 2003.17)

Depending on when and where they worked, artists have approached mythical figures very differently, sometimes treating them as pretexts for visual experimentation. Consistently, these subjects have provided artists with the opportunity to demonstrate their ability to render human anatomy. While Agostino Carracci’s Triton Blowing a Conch Shell (1600) was made in preparation for an elaborate frescoed scene on the vault of Palazzo Farnese in Rome, the drawing stands alone as a powerful depiction of the triton’s twisting body, which is depicted with striking illusionism. In a subtle display of skill, Rosalba Carriera’s Muse (mid-1720s) exemplifies the artist’s mastery of the pastel technique, which is most evident in the rendering of the young woman’s ivory skin, flushed cheeks, and rosy lips. By contrast, Gustave Courbet used a tonal medium to represent the Head of a Sleeping Bacchante (1847). His smudged, painterly application of charcoal suggests the heaviness of the subject’s slumber.

Themes of love and lust are common in classical myths, as shown by Agostino Carracci’s drawing of Cupid Overpowering Pan (about 1590). In accord with the Roman poet Virgil’s statement that “love conquers all,” Cupid, symbolic of virtuous love, is shown subduing Pan, the embodiment of carnal desire. Cupid’s crucial role in matters of love is, by comparison, merely hinted at in Jacques-Louis David’s Paris and Helen (1786). According to legend, the Trojan prince Paris abducted the Spartan princess Helen, but she fell in love with him after Cupid shot her with an arrow of desire―events that led to the Trojan War. As for mortals, love was no easy thing for mythological figures; indeed, it often ended in tragedy.

The world of gods and heroes could also be a violent one, and drawings such as those depicting the labors of Hercules, attest to this. Hercules had to perform twelve feats as punishment for having killed his wife and children in a fit of temporary insanity. Giulio Romano’s Hercules Resting after Killing the Hydra (about 1535) shows the hero with an unusually lanky body, exhausted after he has killed the Hydra of Lerna, a multiheaded water serpent that was wreaking havoc. Victorious yet weary, Hercules rests on a large rock, with bits of the slain monster lying around him on the ground. For his part, Gustave Moreau represents another of Hercules’s labors, namely when the hero had to capture the flesh-eating mares of Diomedes, the evil king of Thrace. Hercules, having succeeded in seizing the animals, feeds Diomedes’s body to his own horses. Moreau situated the atrocious episode in a dim setting that offsets the brilliant tones of the delicately executed watercolor―a refined technique that could hardly be in starker contrast with the gory nature of the subject it serves to represent.

“This exhibition showcases a beautiful and highly interesting part of the Getty drawings collection in a meaningful way that invites the viewer to explore the fascinating world of Greco-Roman mythology and its artistic representations,” says Edouard Kopp, associate curator of drawings at the J. Paul Getty Museum and curator of the exhibition.

The illustrated checklist is available as a PDF file here»

Exhibition | The Tapestry Collection of the Petit Palais

Posted in books, catalogues, exhibitions by Editor on December 6, 2013

Now on view in Nancy, as noted at Arachné, a research group blog dedicated to tapestries:

Chefs-d’œuvre de la tapisserie: La collection du Petit Palais, Paris
Nancy, Musée des Beaux-Arts, 25 October 2013 — 27 January 2014

Curated by Charles Villeneuve de Janti and Patrick Lemasson

3075775873Le Petit Palais, Musée des Beaux-Arts de la Ville de Paris, possède l’une des plus belles collections de tapisseries des XVIIe et XVIIIe siècles. Issues de grandes manufactures européennes, elles furent élaborées et tissées en matériaux précieux d’après les cartons de peintres majeurs tels que Le Brun, Champaigne, Boucher, à l’instar du carton pour La Destruction du Palais d’Armide par Charles Coypel, l’un des chefs-d’œuvre du Musée des Beaux-Arts de Nancy.

Ces œuvres, pouvant mesurer jusqu’à 5 mètres de hauteur, permettront aux visiteurs de découvrir un art de cour spectaculaire faisant écho à celui dévoilé dans l’exposition L’Automne de la Renaissance : d’Arcimboldo à Caravage. Pour des raisons de conservation, ces pièces sont très rarement présentées au public. Ce prêt du Petit Palais constitue donc une faveur exceptionnelle.

Didier Rykner provides a review at La Tribune de l’Art (4 November 2013).

◊  ◊  ◊  ◊  ◊

The catalogue is available from Artbooks.com:

Patrick Lemasson, Chefs d’oeuvres de la Tapisserie: La collection du Petit Palais, Paris (Milan: Silvana, 2013), 72 pages, ISBN: 978-8836627257, $29.

Display | Gainsborough and the Landscape of Refinement

Posted in books, catalogues, exhibitions by Editor on December 4, 2013

As noted at ArtDaily (2 December 2013) . . .

Master Drawings New York | Gainsborough and the Landscape of Refinement
Lowell Libson at Mitchell-Innes & Nash, New York, 24 January — 1 February 2014

lowell-2

Thomas Gainsborough, Figures Resting in Woodland Landscape, signed 1784, 232 x 291 (Lowell Libson)

The exhibition is centered round a group of landscape drawings made by Gainsborough in the last two decades of his life but includes twelve drawings by Gainsborough spanning the full length of his career, from Gainsborough’s earliest recorded landscape study—completed when the artist was only 18—to a preparatory drawing for one of his last ‘Fancy pictures’ A Boy with a Cat, now in the Metropolitan Museum of Art in New York, which was completed the year before his death. Three of the drawings are previously unpublished and exhibited to the public for the first time here.

Thomas Gainsborough (1727–1788) was one of the Britain’s greatest artists, famed for his engaging portraits and evocative landscape paintings, he is also universally acknowledged as one of the finest European draughtsman of the eighteenth century. Despite this reputation, there have been very few exhibitions dedicated to Gainsborough’s drawings. These are not topographical works but imagined landscapes which Gainsborough created by drawing models he created using rocks and wood found in his garden and, as one writer noted, ‘distant woods of broccoli.’

Gainsborough was fascinated by a limited number of landscape features—herds of cattle, serpentine roads, clumps of trees and hilly horizons—often obsessively playing with these features time and time again, each time creating completely new works. This creative repetition—or refinement—was given expression in Gainsborough’s fascination with different techniques.

No two drawings in the exhibition are handled in the same way as Gainsborough explored different combinations of chalks, pencil, ink washes and watercolour in each work. Many of the drawings in the exhibition have provenances stretching back to the eighteenth century, one is inscribed as a present from ‘the ingenious artist’ to the daughter of a friend, another was in the collection of the celebrated surgeon, Dr John Hunter, who treated Gainsborough in his final illness. This group is the largest concentration of Gainsborough drawings to be offered by an art gallery since the celebrated exhibition mounted by Knoedler in 1914. It is accompanied by a fully illustrated catalogue with scholarly entries written by the leading Gainsborough authority, Hugh Belsey.

The exhibition is free and open daily from Friday 24 January to Saturday 1 February, 2014 Mitchell-Innes & Nash, 1018 Madison Avenue, New York. Monday to Saturday, 11–6; Sunday, January 26, 2–6; Tuesday, 28 and Thursday, 30 January, 11–8.

◊  ◊  ◊  ◊  ◊

Press release (15 August 2013) from Master Drawings New York:

Master Drawings New York
New York, 25 January — 1 February 2014

Banner

◊  ◊  ◊  ◊  ◊

In a fifteen block stretch of the Upper East Side’s ‘Gold Coast’ in New York, close to 30 of the most acclaimed international dealers in master drawings will show the latest artworks entering the market during the eighth edition of Master Drawings New York, January 25th through February 1, 2014 with a Preview Friday January 24th from 4 to 8pm. Timed to coincide with New York’s major January art-buying events, including the Old Master auctions and The Winter Antiques Show, Master Drawings New York includes top dealers from the US as well as the UK, France, Germany, Spain, and Italy. Originally conceived as an annual walkthrough, Master Drawings New York has grown into a ‘must see’ event with a number of New York dealers making their galleries available to their overseas colleagues for the week. (more…)

Exhibition | Precious Antiquities: The Profane Museum

Posted in books, catalogues, exhibitions by Editor on December 1, 2013

From the Vatican Museums:

Precious Antiquities: The Profane Museum at the Time of Pius VI
Room of the Aldobrandini Wedding, Vatican Museums, Rome, 2 October 2013 — 4 January 2014

Curated by Guido Cornini and Claudia Lega

ImageFor the first time in over two hundred years, an exhibition will bring back to life in the Vatican the charm of the eighteenth-century collections of the Profane Museums at the time of Pius VI, before the Napoleonic requisitions. It offers a unique opportunity to see reunited, in their original museum context, works previously exhibited in the Museum and now conserved in prestigious international cultural institutions. The exhibition will open simultaneously with the new display of the historical collections of the Profane Museum.

The Profane Museum, the original nucleus of the collections of profane antiquities in the future complex of the Vatican Museums, was created by Clement XIII (Rezzonico, 1758–1769) and enriched with further collections and furnishings under Pius VI (Braschi, 1775–1799). The conclusion of this demanding restoration project, which involved the entire collection and its context, is an opportunity to imagine a momentary “homecoming” of a nucleus of antique gems and cameos, mounted in elaborate Neoclassical settings at the end of the eighteenth century, and a valuable numismatic collection of Greek, Etruscan and Roman exemplars. Involved in the dramatic wartime events of the Napoleonic period, these works were transported to France as a war indemnity following the assassination of General Mathurin-Léonard Duphot in Rome in 1798.

Curated by Guido Cornini and Claudia Lega, curator and assistant in the Department of Decorative Arts of the Vatican Museums, the exhibition Precious Antiquities: The Profane Museum at the Time of Pius VI – presented in the evocative surroundings of the Room of the Aldobrandini Wedding – displays for the first time in over two hundred years works such as the Augustus Group, with its splendid portrait of the emperor in chalcedony, the famous Carpegna Cameo of magnificently engraved onyx depicting the Triumph of Bacchus, the “Delle Paste” Group, with a glass cameo pinax depicting the loves of Bacchus and Ariadne, and other Groups and cameos masterfully reinterpreted and infused with new life by Luigi Valadier, celebrated silversmith in Rome at the time of Pius VI. (more…)

Exhibition | Antonio Canova: The Seven Last Works

Posted in books, catalogues, exhibitions by Editor on November 30, 2013

From The Met:

Antonio Canova: The Seven Last Works
Gallerie d’Italia, Milan, 4 October 2013 — 6 January 2014

The Metropolitan Museum of Art, New York, 22 January — 27 April 2014

Curated by Fernando Mazzocca and Matteo Ceriana

canova metope_190Antonio Canova (1757–1822), the greatest of all neoclassical sculptors, remains famous above all for the elegant nude mythological subjects that he carved exquisitely in marble. But he also worked in a deeply serious, deceptively simple style. This less familiar Canova is revealed in an extraordinary series of full-scale plaster models illustrating episodes from the Old and New Testaments. Such models, used to review his compositions before they were transferred into stone, were a distinctive feature of his sculptural practice. These Biblical scenes were made in connection with a project for 32 low reliefs that were to adorn the Tempio Canoviano, the church in his home town Possagno, which later became the artist’s mausoleum. He completed only seven models before his death. Six come from the Gallerie dell’Accademia in Venice, and one from the Gipsoteca in Possagno. Newly restored, they will all be lent for the first time to the United States. Drawing inspiration from ancient sculpture and early Renaissance masters, the models are striking for the marked linearity of the figures, arranged in brilliantly syncopated compositions. They constitute Canova’s last, profoundly moving masterworks.

◊  ◊  ◊  ◊  ◊

From the Gallerie d’Italia:

Canova. L’ultimo capolavoro. Le metope del Tempio
Gallerie d’Italia, Milan, 4 October 2013 — 6 January 2014
The Metropolitan Museum of Art, New York, 22 January — 27 April 2014

a cura di Fernando Mazzocca e Matteo Ceriana

L’esposizione è organizzata da Intesa Sanpaolo in partnership con la Soprintendenza Speciale PSAE e per il Polo Museale della città di Venezia e dei Comuni della Gronda lagunare e in collaborazione con la Fondazione Cariplo. Aperta al pubblico nella sede milanese fino al 6 gennaio 2014, la mostra sarà ospitata al Metropolitan Museum of Art di New York dal 20 gennaio al 27 aprile 2014.

Il recente restauro di sei bassorilievi in gesso conservati presso le Gallerie dell’Accademia di Venezia, ispirati a episodi dell’Antico e del Nuovo Testamento, e lo studio dei documenti ad essi relativi hanno portato alla luce opere di grande valore storico. Sono infatti state identificate nelle opere restaurate i modelli originali per le prime delle trentadue metope – i pannelli decorativi destinati a ritmare il fregio dorico – che Antonio Canova, moderno Fidia, intendeva realizzare per il pronao del Tempio della natia Possagno, l’edificio maestoso da lui stesso progettato ispirandosi all’architettura del Partenone e del Pantheon.

Lo scultore iniziò a lavorare ai modelli delle metope nel dicembre del 1821; ai primi di aprile del 1822 ne erano stati eseguiti sette, subito inviati dallo studio di Roma all’Accademia di Venezia, perché altrettanti scultori, scelti tra i migliori allievi dell’Accademia stessa, iniziassero a realizzarne la versione in marmo. La morte, sopraggiunta il 13 ottobre 1822, impedì allo scultore di portare a compimento il progetto. Insieme ai sei bassorilievi del Tempio, sono in mostra sette disegni preparatori, provenienti dal Museo Civico di Bassano del Grappa, in stretta relazione alle metope stesse, che testimoniano il costante interesse di Canova per i temi biblici e cristiani, così come il suo studio dei Primitivi.

Completano l’esposizione due esemplari, provenienti dalla Biblioteca Braidense, dell’Atlante illustrato della Storia della scultura (1813–1818 e 1822–1824) di Leopoldo Cicognara, storico dell’arte e amico di Canova: una fonte importante che permette di contestualizzare meglio il confronto con il Medioevo e il primo Rinascimento. Uno dei sette modelli delle metope, andato purtroppo perduto, viene rappresentato in mostra dal bassorilievo proveniente dalla Gipsoteca Antonio Canova di Possagno, appartenente ad una serie eseguita dai seguaci dell’opera del Maestro.

La mostra trova una sede ideale nelle sale della sezione Da Canova a Boccioni delle Gallerie di Piazza Scala, nelle quali sono esposti i bassorilievi Rezzonico di Collezione Fondazione Cariplo. Tale collocazione consente un confronto diretto – nell’ambito delle opere di Canova con la tecnica del bassorilievo in gesso – tra la produzione giovanile dell’ultimo decennio del Settecento, ispirata all’antichità classica, e opere realizzate prima della morte.

Reviewed | Crossing Borders: Hebrew Manuscripts

Posted in books, catalogues, exhibitions, reviews by Editor on November 27, 2013

While the manuscripts included in this exhibition date from the Middle Ages, there is material pertinent to eighteenth-century collectors, as noted below. And to everyone celebrating Hanukkah (which, of course, most unusually coincides this year with the American Thanksgiving), a very happy holiday! -CH

From caa.reviews:

Piet van Boxel and Sabine Arndt, eds. Crossing Borders: Hebrew Manuscripts as a Meeting-place of Cultures, exhibition catalogue (Oxford: Bodleian Library, University of Oxford, 2010), 128 pages, ISBN: 978-1851243136, £25.

Exhibition schedule: Jewish Museum, New York, 14 September 2012 — 3 February 2013

Reviewed by Barbara Drake Boehm and Melanie Holcomb; posted 20 November 2013.

9781851243136_p0_v1_s600Illuminated manuscripts offer the best-surviving evidence of Jewish artistic production in the Middle Ages, bearing witness to the tastes of their Jewish patrons, the skills of Jewish scribes, and the aesthetic acuity of Jewish readers and viewers. Jews did not live in isolation, and the artists responsible for the decoration of their books—who were not necessarily Jewish but may have been—both drew from and contributed to the artistic conventions of the dominant culture. ‘Crossing Borders: Manuscripts from the Bodleian Libraries’, an exhibition held at the Jewish Museum in New York in 2012–13 and online via the Jewish museum website, provided an opportunity not only to see important, often beautiful examples of rarely shown Hebrew manuscripts, but also to explore the fascinating, complex intellectual and cultural relations between Jews and non-Jews of medieval Europe.

The full review is available here» (CAA membership required)

◊  ◊  ◊  ◊  ◊

From the exhibition website:

Jan Jiri Baltzer (1738–99), Posthumous Portrait of David Ben Abraham Oppenheimer, Chief Rabbi of Prague, 1773
Engraving after Johann Kleinhard, 7 3/4 x 4 3/8 in. (19.5 x 11.1 cm), The Jewish Museum, New York Gift of Dr. Harry G. Friedman, F 4143

FULL-bodleian_62-000_rabbi-oppenheimer_F4143The collection of Rabbi David Oppenheimer (1664–1736) is his most significant legacy. His more than 780 manuscripts and 4,200 printed books in Hebrew, Yiddish, and Aramaic form perhaps the most important private Jewish library ever assembled. For most of his life he was unable to enjoy this treasure, keeping the works at his father-in-law’s home in Hanover to avoid the censorship imposed on Hebrew texts in Prague. After his death, the collection was inherited by a succession of relatives. It was appraised by the Jewish luminary Moses Mendelssohn and ultimately acquired by the Bodleian in 1829.

◊  ◊  ◊  ◊  ◊

A recently discovered Passover Haggadah commissioned in 1726 by one of David Oppenheimer’s relatives sold, incidentally, last week (22 November 2013) for £210,000.

Exhibition | Giacomo Ceruti: On the Eve of the Enlightenment

Posted in books, catalogues, exhibitions by Editor on November 26, 2013

Press release from Robilant-Voena:

Giacomo Ceruti (1698–1767): Popolo e nobiltà alla vigilia dell’età dei lumi
Robilant-Voena, Milan, 30 October — 13 December 2013

Curated by Francesco Frangi and Alessandro Morandotti

Ceruti_AmazzoneRobilant-Voena presenta nella sua sede milanese una mostra che indaga uno dei più grandi artisti del Settecento italiano: Giacomo Ceruti. Nell’occasione sarà possibile apprezzare un cospicuo nucleo di opere di questo protagonista della “pittura della realtà” lombarda, riscoperto a partire dagli anni venti del Novecento per merito degli studi di Roberto Longhi, Giuseppe Delogu, Giovanni Testori e Mina Gregori. Grazie ai prestiti di importanti collezioni private di formazione antica o recente, la mostra affiancherà a dipinti già noti da tempo, alcune tele finora sconosciute, che contribuiranno a mettere a fuoco i diversi aspetti del linguaggio di questo formidabile pittore.

Nato a Milano e precocemente trasferitosi a Brescia, Ceruti è infatti una personalità dal percorso articolato, che in una prima fase della sua carriera seppe imporsi come ritrattista dai vigorosi accenti realistici e soprattutto come attento indagatore della vita quotidiana delle classi sociali più disagiate. Molto spesso, infatti, le opere che l’artista realizza tra gli anni venti e i primi anni trenta del Settecento per la nobiltà bresciana hanno come protagonisti i cosiddetti pitocchi: mendicanti, vagabondi, filatrici, contadini e artigiani. Un mondo di emarginati e di umili lavoratori che, a differenza di quanto era avvenuto nella pittura dei decenni precedenti, Ceruti mette in scena senza ironia, conferendo anzi ai protagonisti una solenne dignità, cui contribuisce il formato monumentale dei dipinti. Questa propensione raggiunge i più alti risultati nel famoso ciclo di Padernello, la serie di tele pauperistiche che sancì la riscoperta dell’artista a partire dagli anni venti del Novecento.

Verso la metà degli anni trenta del Settecento Ceruti si sposta in terra veneta, lavorando tra Padova e Venezia dove ottenne importanti commissioni da uno dei più illustri collezionisti del tempo, il maresciallo Matthias von der Schulenburg. Il confronto con la cultura figurativa lagunare segna una cesura nel percorso di Ceruti, le cui conseguenze si faranno sentire per tutto il seguito della carriera dell’artista che, fatta eccezione per un soggiorno a Piacenza nel corso degli anni quaranta, si svolgerà in prevalenza a Milano, dove Ceruti morirà nel 1767.

In questa sua seconda stagione il pittore dimostra di privilegiare un linguaggio più elegante e raffinato, aggiornato sulle mode della coeva cultura figurativa europea. Così i suoi ritratti perdono la ruvida dimensione naturalistica degli anni giovanili per acquisire un tono mondano e internazionale, bene esemplificato in mostra dal Ritratto del Marchese Orsini a cavallo, proveniente dalla villa Orsini di Mombello di Imbersago. Lo stesso avviene per le scene di tema popolare, che sostituiscono ai toni drammatici degli esordi un registro più rasserenato, di cui è testimonianza l’idillio sentimentale rappresentato nell’Incontro al pozzo già parte della decorazione di palazzo Busseti a Tortona. Notevole è poi la serie di teste di carattere (Ritratto di fumatore in costume orientale; Vecchio con gatto; Vecchio con colbacco e cane) che fanno di Ceruti un grande interprete di quel genere pittorico mondano (e tipicamente settecentesco) molto amato a Venezia e in Francia. Questi trapassi stilistici lasciano comunque inalterato il dato saliente della poetica cerutiana, da riconoscere nella capacità di restituire le diverse realtà del proprio mondo con uno sguardo schietto e disincantato; una lucida razionalità di osservazione che rende Ceruti perfettamente in linea con la sensibilità dell’età dei lumi che si andava allora diffondendo in tutta Europa.

◊  ◊  ◊  ◊  ◊

Published by Skira, the catalogue is available from Artbooks.com:

Francesco Frangi and Alessandro Morandotti, Giacomo Ceruti (1698–1767): Popolo e nobiltà alla vigilia dell’età dei lumi (Milan: Skira, 2013), 96 pages, ISBN: 978-8857222547, $75. Italian text with English insert.

Ceruti_72dpiArtista di spicco del Settecento italiano, Giacomo Ceruti detto “il Pitocchetto” è un importante protagonista della “pittura della realtà” lombarda, riscoperto a partire dagli anni venti del Novecento per merito degli studi di Roberto Longhi, Giuseppe Delogu, Giovanni Testori e Mina Gregori. Questo catalogo, che accompagna l’esposizione milanese, ripercorre la carriera artistica di Ceruti, a partire dagli anni bresciani, spesi sul binario di una ricerca realista, fino agli anni veneti e milanesi, quando il suo linguaggio diventa internazionale, e i pitocchi lasciano spazio ai ritratti nobiliari e alle teste di fantasia. Attraverso ventiquattro opere provenienti da prestigiose collezioni private oltre che dal patrimonio della galleria (alcune delle quali completamente sconosciute al pubblico e riscoperte in occasione della mostra), si vuole indagare questa dicotomia dell’opera di Ceruti, dove la realtà declinata nei suoi aspetti più poveri, fatta di storpi e mendicanti, stracci e polvere, si contrappone a un’eleganza di gusto internazionale, nella quale trionfano velluti e marsine.

Exhibition | Cleopatra’s Needle

Posted in exhibitions by Editor on November 23, 2013

Press release (20 November 2013) from The Met:

Cleopatra’s Needle
The Metropolitan Museum of Art, New York, 3 December 2013 — 8 June 2014

Curated by Diana Craig Patch with Dieter Arnol and Janice Kamrin

posterSince 1881, an ancient Egyptian monument—the obelisk of Pharaoh Thutmose III, popularly known as “Cleopatra’s Needle”—has stood in New York’s Central Park, a gift to the City of New York from the khedives of Egypt. It is the only monumental obelisk from ancient Egypt in the United States. The obelisk can be seen from several vantage points within The Metropolitan Museum of Art, which is located nearby. As the Central Park Conservancy begins to develop a plan to conserve the monument, the Metropolitan Museum will present an exhibition about the construction and evolving symbolism of obelisks from antiquity to the present day.

Cleopatra’s Needle will feature objects from the Museum’s Egyptian Art Department and a selection of prints, textiles, and other works of art from the departments of Drawings and Prints, European Paintings, European Sculpture and Decorative Arts, Photographs, and The American Wing. Nine additional works from the Brooklyn Museum, American Numismatic Society, Chancellor Robert R Livingston Masonic Library of Grand Lodge, Museum of the City of New York, Cooper-Hewitt National Design Museum, and private collections, most of which are seldom on display, will also be included. A highlight of the installation will be a dramatic time-lapse video of the obelisk in Central Park taken during the course of a day.

Obelisks originated in ancient Egypt and—like statues—were intended to house divine powers, even the spirit of a king or god. They were placed at the entrance of temples and tombs, where their presence was believed to radiate protection. The obelisk was a solar symbol and its soaring form connected the earth to the sky. Its tip, often sheathed in gold to suggest the sun, was a pyramidion, a shape sacred to Re, the sun god. The exhibition will include a five-foot-high obelisk from the entrance to an ancient Egyptian mortuary chapel devoted to sacred rams.

The obelisk in Central Park is one of a pair—each of which has come to be called “Cleopatra’s Needle”—originally installed by Thutmose III (r. ca. 1479–1425 B.C.) in front of the sun temple in Heliopolis, the ancient Egyptian city dedicated to the sun god Re. Over time, both obelisks toppled. Discoloration indicates that they may have also been burned in antiquity, and that exposure to the elements eroded some of the hieroglyphs. Augustus Caesar (63 B.C.–14 A.D.) took the two obelisks to Alexandria and installed them at the Caesareum, the temple built by Cleopatra VII to honor the deified Julius Caesar. (This episode may explain how the name of Cleopatra became attached to these two obelisks.) The Romans recognized the solar imagery of obelisks and connected them to their own sun god, Sol. For Augustus, the link may have been personal as well, since Apollo, another Roman sun god, was his patron deity. Included in the exhibition will be a late 16th-century map and a late 17th-century Dutch watercolor, both showing the obelisk standing in Alexandria.

Egypt became a province of Rome under Augustus Caesar, and many artifacts—including numerous obelisks—were taken from Egypt to Rome. Some four centuries later, when Rome was sacked and the Roman Empire fell, all but one of the obelisks toppled, victims of vandalism or earthquakes, and were buried and forgotten.

DP828314

Giovanni Battista Piranesi, The Piazza della Rotonda, with the Pantheon and Obelisk (Veduta della Piazza della Rotonda), etching,
ca. 1751 (New York: The Metropolitan Museum of Art)

The rediscovery of these objects during the Renaissance renewed popular interest in antiquities. Several popes organized new building projects in Rome around the ancient Egyptian monuments. There, obelisks were often placed at the center of public squares, such as the one in front of St. Peter’s Basilica. Domenico Fontana (1543–1607), an engineer in the service of Pope Sixtus V, raised at least four obelisks in public places. Through this connection with the Vatican, the obelisk became a symbol of eternal papal power. The exhibition will include drawings by Giovanni Battista Piranesi (1720–1778) that show obelisks in the Piazza della Rotonda and Piazza del Popolo.

Workshop of Giuseppe Galli Bibiena, Elevation of a Catafalque: Four Large Obelisks at the Corners with Large one Surmounting the Top, drawing, ca. 1720-40 (New York: Metropolitan Museum of Art)

Workshop of Giuseppe Galli Bibiena, Elevation of a Catafalque: Four Large Obelisks at the Corners with Large one Surmounting the Top, drawing, ca. 1720–40 (New York: Metropolitan Museum of Art)

Obelisks continued to be regarded as powerful symbols of an ancient civilization, and scholars in Europe began to study their inscriptions in the 16th and 17th centuries to understand the secret knowledge they believed obelisks held. The monuments were used in drawings and paintings to indicate a connection to antiquity, establish a harmonious landscape, or communicate the concept of eternity. Not only were obelisks used in landscape scenes—as in the drawings of Rembrandt or Francesco Guardi on view in the exhibition—but also in actual funerary monuments where the connection to eternity was most important. An example is the catafalque designs of the Italian theatrical designer Giuseppe Galli Bibiena (1696–1757).

The association between obelisks and eternity remained widely accepted, and obelisk forms began to be used as tomb markers in the early 18th century in America. A silk painting by a Connecticut schoolgirl shows such a tomb marker. The obelisk form also became a popular for war memorials, as recorded in a photograph of the General William Jenkins Worth Monument located on Fifth Avenue in New York City.

Ferdinando Galli Bibiena, Design for a Stage Set: Semi-Circular Architectural Ruins, Fountains, and an Obelisk, drawing (New York: Metropolitan Museum of Art)

Ferdinando Galli Bibiena, Design for a Stage Set: Semi-Circular Architectural Ruins, Fountains, and an Obelisk, drawing (New York: Metropolitan Museum of Art)

In the late 19th century, after Khedive Ismail offered the United States the obelisk of Thutmose III as a gift, U.S. Navy engineer Lieutenant-Commander Henry Honeychurch Gorringe (1841–1885) was charged with the task of transporting the monument to New York and installing it in Central Park. He studied drawings made of Fontana’s earlier work—one of which will be on display—to learn how the feat had been accomplished in earlier times. Gorringe successfully lowered the obelisk in Alexandria, Egypt and loaded it after some difficulty into the hold of his ship the S.S. Dessoug.

Unloading the monument in New York was no easy task. It took nearly six months to move the obelisk from the dock in Staten Island to the East River at 96th Street, and finally to Central Park. On October 9, 1880, a crowd of 9,000 Freemasons led a parade to Central Park for a cornerstone ceremony for the foundation platform of the obelisk, which had also been brought from Egypt. The baton carried in that parade by the Grand Secretary of the New York Grand Lodge Edward M. L. Ehlers will be on view in the exhibition. On January 22, 1881, after months of effort, the obelisk reached its destination, Greywacke Knoll in Central Park. Gorringe carried out his task perfectly and the obelisk rose into position. He received a gold medal to commemorate his amazing feat.

Exhibition Credits
The exhibition was organized by Diana Craig Patch, Lila Acheson Wallace Curator in Charge, with Dieter Arnold, Curator, and Janice Kamrin, Associate Curator, of the Museum’s Egyptian Art Department. Exhibition design is by Brian Cha, Exhibition Design Associate; graphics are by Constance Norkin, Graphic Design Manager, with James Vetterlein, Associate Graphic Designer; lighting is by Clint Ross Coller and Richard Lichte, Lighting Design Managers, all of the Museum’s Design Department. The exhibition is made possible by Dorothy and Lewis B. Cullman.

Exhibition | The Age of Pleasure and Enlightenment

Posted in exhibitions by Editor on November 22, 2013

From the museum’s website:

The Age of Pleasure and Enlightenment
Wadsworth Atheneum Museum of Art, Hartford, Connecticut, 10 August 2013 — 27 April 2014

Pompeo Batoni, Italian, Tuscan, 1708-1787, Portrait of Sir Humphry Morice, 1762, Oil on canvas, The Ella Gallup Sumner and Mary Catlin Sumner Collection Fund, 1936.43

Pompeo Batoni, Portrait of Sir Humphry Morice, 1762 (Hartford, CT: Wadsworth Atheneum Museum of Art)

European art of the 18th century increasingly emphasized civility, elegance, comfort, and informality. During the first half of the century, the Rococo style of art and decoration, characterized by lightness, grace, playfulness, and intimacy, spread throughout Europe. Painters turned to lighthearted subjects, including inventive pastoral landscapes, scenic vistas of popular tourist sites, and genre subjects—scenes of everyday life. Mythology became a vehicle for the expression of pleasure rather than a means of revealing hidden truths. Porcelain and silver makers designed exuberant fantasies for use or as pure decoration to complement newly remodeled interiors conducive to entertainment and pleasure.

As the century progressed, artists increasingly adopted more serious subject matter, often taken from classical history, and a simpler, less decorative style. This was the Age of Enlightenment, when writers and philosophers came to believe that moral, intellectual, and social reform was possible through the acquisition of knowledge and the power of reason. The Grand Tour, a means of personal enlightenment and an essential element of an upper-class education, was symbolic of this age of reason.

The installation highlights the museum’s rich collection of 18th-century paintings and decorative arts. It is organized around four themes: Myth and Religion, Patrons and Collectors, Everyday Life, and The Natural World. These themes are common to art from different cultures and eras, and reveal connections among the many ways artists have visually expressed their cultural, spiritual, political, material, and social values.

Exhibition | Historias Naturales: A Project by Miguel Ángel Blanco

Posted in books, catalogues, exhibitions by Editor on November 20, 2013

Press release from The Prado:

Historias Naturales: Un Proyecto de Miguel Ángel Blanco
Museo Nacional del Prado, Madrid, 19 November 2013 — 27 April 2014

Curated by Miguel Ángel Blanco; coordinated by Javier Portús

3_79

Miguel Ángel Blanco, A Leviathan Swallows a Goddess (Room 74)
Roman workshop, Venus with a Dolphin, MN; Dolphin skeleton, MNCN- CSIC.
Photo: Pedro Albornoz / Museo Nacional del Prado

◊  ◊  ◊  ◊  ◊

The Museo del Prado is presenting the exhibition Historias Naturales: A Project by Miguel Ángel Blanco, organised with the collaboration of the Higher Council for Scientific Research (CSIC) and the support of the Region of Madrid. 150 objects from the natural world make up the twenty-two interventions installed in the Museum’s galleries by this Madrid-born artist. Most of the objects — animals, plants and minerals — have been loaned by the Museo Nacional de Ciencias Naturales of the CSIC, displayed alongside 25 works from the Museum’s own collection. The result is a close dialogue with these 25 works of art and also with the building itself and the urban setting of the Paseo del Prado.

Through this exhibition the Prado is paying tribute to its own history and to the origins of its building, originally designed as a Natural History museum. On 19 November 1819 the Prado opened its doors to the public for the first time as the Museo Nacional de Pinturas y Esculturas (National Museum of Paintings and Sculptures). However, the Neo-classical building designed by Juan de Villanueva that now houses the Prado was originally designed as the Royal Natural History Cabinet on the orders of Charles III in 1785.

Miguel Ángel Blanco, The Anteater’s Cruel Winter (Room 90) Antón Mengs worskshop (¿), His Majesty’s Anteater, MNP; Anteater skeleton, MNCN - CSIC (Photo: Pedro Albornoz/Museo Nacional del Prado).

Miguel Ángel Blanco, The Anteater’s Cruel Winter (Room 90)
Antón Mengs worskshop (?), His Majesty’s Anteater, MNP; Anteater skeleton, MNCN-CSIC (Photo: Pedro Albornoz / Prado).

To celebrate the anniversary of the Museum’s first opening to the public on 19 November 1819, the Prado will be introducing visitors to a lesser known aspect of its history, namely that of its origins as a natural history museum prior to its inauguration as the Museo de Pintura y Escultura. The building that now houses the Museum was designed by the architect Juan de Villanueva in 1785 as the Natural History Cabinet on the orders of Charles III. Now, for a period of almost six months the galleries of the Permanent Collection will display objects including some of those that the monarch acquired from the collector and naturalist Pedro Franco Dávila for his new natural history museum, which was previously located in the Palacio de Goyaneche (now the headquarters of the Academia de Bellas Artes de San Fernando).

The Exhibition

Natural Histories: A Project by Miguel Ángel Blanco consists of twenty-two interventions in the Prado’s galleries, made up of 150 objects from the natural world (minerals, stuffed or preserved animals, skeletons and insects), the majority from the Museo Nacional de Ciencias Naturales, shown alongside twenty-five works from the Museum’s collection. The result is to establish a close relationship between them and also with the building itself and the surrounding urban context of the Paseo del Prado. Visitors will thus be able to see the realisation of Charles III’s desire to house a Natural History museum in the Villanueva Building. Due to the circumstances of history, the arts and sciences coexisted under the same roof on two occasions: in 1827 and during the Civil War when objects from the collections of the Real Jardín Botánico and the Museo de Ciencias were moved to the Prado for greater safety.

In order to bring about this reencounter with the Museum’s history and origins, the artist Miguel Ángel Blanco has not set out to reconstruct the Natural History Cabinet three hundred years later. Rather, as he explains, “What I have done in the Museo del Prado is to evoke that collection, the ghost of which inhabits the Villanueva Building. The twenty-two artistic interventions create a collection for the future, incorporating a creative viewpoint, interacting with the Permanent Collection and encouraging a new way of looking at the works which helps to increase the significance of the images.”

The first intervention is to be seen in the Ariadne Rotunda in the Museum, in which the preeminent work is the large-scale, recently restored sculpture of the Sleeping Ariadne (anonymous sculptor, 150–175AD). Next to it is the sculpture of Venus with a Dolphin (anonymous sculptor, 140–150AD), who now becomes the principal focus of this space. From the room’s ceiling Blanco has suspended a dolphin’s skeleton from the Museo Nacional de Ciencias Naturales, explaining that “the marble-like bones of the skeleton resemble the ivory-like marble of the sculptures.” The skeleton projects its shadow over Venus, “leaping like a Leviathan to swallow up the goddess ….”

Another of the works that sums up Blanco’s work in the Museum is his intervention based on Joachim Patinir’s celebrated painting Charon Crossing the Styx. Patinir’s work, which is among those that has most fascinated Blanco, ceases to be a painting and becomes an extension of the lake. It is transformed into pigment by the placement immediately in front of it of a giant piece of azurite (Museo Nacional de Ciencias Naturales), the source of the copper carbonate that Patinir used as a pigment in his painting, “which we can imagine as the result of the lake drying up, assisted by the similarity between the shape of its outline and that of the stone.”

Room 55B in the Prado is another space transformed into a natural history collection by Blanco through his introduction of the skeleton of a snake wound round itself, located next to Dürer’s two panels of Adam and Eve. The skeleton is one of the most beautiful objects in the Museo de Ciencias Naturales’ reptile collection. Through this juxtaposition, Dürer’s two nude studies remind us even more forcefully of the subject of human proportions, which Blanco considers “a scientific endeavour.” Here he reveals an aesthetic intent in his placement of the skeleton, while “the snake’s flexibility resulting from its numerous vertebrae echoes the sinuosity of Dürer’s figures.”

Blanco’s twenty-two installations are completed with one of his own works, Book-box no. 1072, which is part of the work for which he is best known, the Forest Library. It consists of 1131 book-boxes housing natural elements, each one forming a micro-landscape. The book-box that he has chosen for this intervention acquires meaning in front of Lucas van Valckenborch’s Landscape with an Iron Works of 1595. According to Blanco, this is one of his boxes most oriented towards landscape and can be visually related to the landscape paintings in the Room 57 of the Museum: “Among these Flemish painters I feel close to Lucas van Valckenborch, who depicted himself in some of his works with a sketchbook on his lap, reflecting the practice of observing the landscape at first hand … Of all natural environments, the forest is my place and the tree my equal.” (www.bibliotecadelbosque.net)

Miguel Ángel Blanco (born Madrid, 1958)

Miguel Ángel Blanco is among the best known of Spanish artists associated directly with nature. For some years he lived in the Sierra de Guadarrama, which has been his preferred artistic terrain and was the subject of an exhibition he held at La Casa Encendida in Madrid in 2006 entitled Visions of Guadarrama: Miguel Ángel Blanco and the pioneering artists of the Sierra. In that event his book-boxes established a dialogue with works by the leading Spanish landscape painters who visited this mountainous area in the 19th century with the aim of depicting it in their works.

Miguel Ángel Blanco has exhibited different selections from the Forest Library, his most important project, at the Biblioteca Nacional de España, the Museo Nacional de la Estampa in Mexico City, the Fundación César Manrique in Lanzarote, the Calcografía Nacional, Madrid, and the Abbey of Santo Domingo de Silos (Museo Nacional Centro de Arte Reina Sofía), among other venues. In 2008 the Ministry of Culture commissioned a project from him in memory of the dead beech tree in the garden of the Fundación Lázaro Galdiano, which presented the temporary exhibition Fallen Tree, focusing on the relationship between the tree and time.

The Catalogue

The catalogue that accompanies the exhibition includes a text by Miguel Ángel Blanco, the creator of this project, entitled “The Call of the Bird of Paradise” and another, entitled “From Wunderkammern to Enlightenment Collections,” by Javier Ignacio Sánchez Almazán, curator of the collection of invertebrates at the Museo Nacional de Ciencias Naturales. The catalogue also includes a portfolio with photographs and texts by the artist of each of the exhibition’s twenty-two interventions with technical details on all the works on display, in addition to the artist’s biography