Enfilade

Exhibition | Masks, Masquerades, and Mascarons

Posted in books, catalogues, exhibitions by Editor on July 19, 2014

two_coaches_claude_gillot_1707

Claude Gillot , The Two Coaches, 1712–16
(Paris: Musée du Louvre)

From the Louvre:

Masques, Mascarades, Mascarons
Musée du Louvre, Paris, 19 June — 22 September 2014

Organized by Françoise Viatte, Dominique Cordellier, and Violaine Jeammet

The exhibition presents approximately one hundred artworks showing the paradoxical function of the mask, an emblem of illusion that consists of “disguising and producing a double.” Masked men have existed in the West since ancient times. The mask hides the face in favor of its double, concealing one to reveal the other, in an act that gives shape to mystery. It belongs to the sacred and the profane, truth and vanity, reality and fiction. It horrifies and seduces, imitates and misleads.

Drawings, sculptures, paintings, and engravings demonstrate its religious role in Greek theater, its playful and rather diabolical force of expression in feasts, balls, and Italian comedies, its funereal presence on the deathbed, and its lasting and protective force on the tombstone. The duplicity of the mask in the world of allegory will also be explored, along with its presence in decoration through the mascaron which appears to be simply an avatar of Medusa’s head cut off by Perseus and placed on Athena’s shield to retain its astonishing power.

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The catalogue is published by Officina Libraria:

Françoise Viatte, Dominique Cordellier, and Violaine Jeammet, Masques, Mascarades, Mascarons (Milan: Officina Libraria, 2014), 272 pages, ISBN: 978-8897737377, 32€.

91h2svL4lYLL’exposition évoque, à travers une centaine d’oeuvres, la fonction paradoxale du masque, emblème de l’illusion, qui consiste à « dérober et produire un double ».Dessins, sculptures, peintures, gravures montreront son rôle religieux dans le théâtre grec, sa force expressive, ludique et quelque peu diabolique dans la fête, le bal ou la comédie italienne, son empreinte funèbre au lit de mort et sa force pérenne et protectrice au tombeau. Seront aussi abordées la duplicité du masque dans le monde de l’allégorie, sa présence dans l’ornement sous la forme du mascaron qui ne semble rien d’autre qu’un avatar de la tête de la Gorgone coupée par Persée et placée sur les armes d’Athéna pour y conserver son pouvoir sidérant.

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