New Book | Image, Identity, and John Wesley
From Routledge:
Peter Forsaith, Image, Identity, and John Wesley: A Study in Portraiture (London: Routledge, 2018), 210 pages, ISBN: 9781138207899, $140.
The face of John Wesley (1703–1791), the Methodist leader, became one of the most familiar images in the English-speaking and transatlantic worlds through the late eighteenth and nineteenth centuries. After the dozen or so painted portraits made during his lifetime came numbers of posthumous portraits and moralising ‘scene paintings’, and hundreds of variations of prints. It was calculated that six million copies were produced of one print alone—an 1827 portrait by John Jackson R.A. as frontispiece for a hymn book.
Illustrated by nearly one hundred images, many in colour, with a comprehensive appendix listing known Wesley images, this book offers a much-needed comprehensive and critical survey of one of the most influential religious and public figures of eighteenth-century Britain. Besides chapters on portraits from the life and after, scene paintings and prints, it explores aspects of Wesley’s (and Methodism’s) attitudes to art and the personality cult which gathered around Wesley as Methodism expanded globally.
Peter S. Forsaith is a historian of religion, culture and society in eighteenth-century Britain. He is Research Fellow of the Oxford Centre for Methodism and Church History, Oxford Brookes University, UK, and has written and lectured on many aspects of Methodist history. He gained his Ph.D. in 2003 for a scholarly edition of Rev. John Fletcher’s letters to Rev. Charles Wesley, later expanded and published as Unexampled Labours (2008). He is a Fellow of the Royal Historical Society.
C O N T E N T S
Introduction
1 ‘A Far Greater Genius than Sir Joshua’: Some Issues and Complexities around the Portraiture
2 ‘This Melancholy Employment’: Portraits from the Life to 1780
3 ‘I Yielded to Importunity’: Portraits from the Life, 1781–91
4 Prints and Posthumous Portraits: Spreading and Selling the Image
5 Scene Paintings
6 Pottery and Sculpture: A Note
7 No Striking Likeness? Images and Ambiguities
8 ‘The Pious Preacher’: Satire
9 ‘Of Pictures I Do Not Pretend To Be a Judge’: John Wesley and Art
10 Image, Identity, and Institution: Constructing a Canon
11 Conclusions: Visualising Mr. Wesley
Plates
Appendix A: Iconography of Principal Paintings of John Wesley, with Selected Prints
Appendix B: References in John Wesley’s Journal and Diaries to Portraits and Painters
Exhibition | Zurbarán’s Jacob and His Twelve Sons
I’m late with this posting, having only recently come to understand that the eighteenth-century provenance of the paintings (of which we have no knowledge until they appeared at auction in England in the 1720s) makes the series potentially relevant for issues of collecting and the South Sea Company, Jewish civil rights in the eighteenth century, and, of course, the reception of the Spanish Golden Age. –CH
From The Frick:
Zurbarán’s Jacob and His Twelve Sons: Paintings from Auckland Castle
The Meadows Museum, SMU, Dallas, 17 September 2017 — 7 January 2018
The Frick Collection, New York, 31 January — 22 April 2018
Curated by Susan Grace Galassi, Mark Roglán, Amanda Dotseth, and Edward Payne
In collaboration with the Meadows Museum, Dallas, Texas, and The Auckland Project, County Durham, England, The Frick Collection has organized an exhibition of Jacob and His Twelve Sons, an ambitious series of thirteen paintings that depict over life-size figures from the Old Testament. On loan from Auckland Castle, the works by the Spanish Golden Age master Francisco de Zurbaran (1598–1664) have never before traveled to the United States. They were first presented at the Meadows Museum in the fall of 2017, and are on view at The Frick Collection from January 31 through April 22, 2018. In preparation for this American tour, these important seventeenth-century Spanish paintings, dating from the 1640s, have undergone a year-long in-depth technical analysis in the conservation department at the Kimbell Art Museum, Fort Worth, the most extensive study of the series to date.
The iconography of Zurbarán’s remarkable series is derived from the ‘Blessings of Jacob’ in Chapter 49 of the Book of Genesis, a poem that has significance for Jews, Christians, and Muslims. On his deathbed, Jacob called together his sons, who would become the founders of the Twelve Tribes of Israel. He bestowed on each a blessing, which foretold their destinies and those of their tribes. Jacob’s prophecies provide the basis for the manner in which the figures are represented in Zurbarán’s series. For his compositions, the artist drew inspiration from northern European prints.
The series was likely intended for export to the New World. In seventeenth-century Spain, it was commonly believed that indigenous peoples of the Americas were descended from the so-called ‘lost tribes of Israel’. The paintings, however, did not come to light until the 1720s in England when they appeared at auction and were purchased by a Jewish merchant. In 1756 they were acquired by Richard Trevor, Bishop of Durham, a supporter of Jewish rights. Trevor hung them in the dining room at Auckland Castle, where they have remained for over 250 years. A two-year restoration of Auckland Castle presents this extraordinary study and exhibition opportunity.
Comments Frick Director Ian Wardropper, “We are thrilled to collaborate with Auckland Castle and the Meadows Museum on the first North American showing of Francisco de Zurbarán’s extraordinary series Jacob and His Twelve Sons. The technical analysis carried out at the Kimbell has greatly enriched our understanding of the master’s methods, while catalogue essays commissioned for the show explore the works in historical, cultural, and religious contexts. The sheer visual power and rich narrative content of this series will draw visitors in and will be beautifully complemented by the Frick’s strong holdings in Spanish art, which include paintings by Velázquez and Murillo—Zurbarán’s Sevillian contemporaries—as well as by El Greco and Goya.”
Zurbarán’s Jacob and His Twelve Sons: Paintings from Auckland Castle has been organized by Susan Grace Galassi, Senior Curator, The Frick Collection; Mark A. Roglan, Director of the Meadows Museum; Amanda Dotseth, Meadows/Mellon/Prado Fellow at the Meadows Museum; and Edward Payne, Senior Curator, Spanish Art, The Auckland Project, County Durham, England.
Susan Grace Galassi, Edward Payne, and Mark Roglán, eds., Zurbarán: Jacob and His Twelve Sons, Paintings from Auckland Castle (Seattle: Lucia Marquand, 2017), 136 pages, ISBN: 978 0998093024, $45.
The Burlington Magazine, March 2018
The eighteenth century in The Burlington:
The Burlington Magazine 160 (March 2018)
Portrait of a Consul, identified by Lucy Whitaker as a portrait of Joseph Smith, pencil and watercolour on paper, 28.6 × 20 cm; page from Giovanni Grevembroch: Gli abiti de’ veneziani di quasi ogni età con diligenza raccoliti e dipinti nel secolo XVIII (Venice: Biblioteca del Museo Correr, MS Gradenigo-Dolfin 49, II, fol.125.2).
A R T I C L E S
• Lucy Whitaker, “A Portrait of Consul Smith,” pp. 214–16. A watercolour in Giovanni Grevembroch’s Gli abiti de’ veneziani, compiled ca. 1754–59, can probably be identified as the only surviving portrait of the celebrated art collector and art dealer Joseph Smith, British consul in Venice from 1744 to 1760.
• Esmé Whittaker, “‘Almost Her Creation’: Georgiana, Duchess of Devonshire, and the Decoration of Chiswick House,” pp. 217–25. Letters, inventories and contemporary prints and drawings help paint a clearer picture of the extensions made to Chiswick House, London, in 1790–92 and the role that Georgiana, Duchess of Devonshire, played in their execution and furnishing.
R E V I E W S
• Duncan Robinson, Review of the exhibition Casanova: The Seduction of Europe (Kimbell Art Museum, Fort Worth, 2017; The Legion of Honor, San Francisco, 2018; and Museum of Fine Arts, Boston, 2018), pp. 241–43.
• David Pullins, Review of the exhibition Shockingly Mad: Henry Fuseli and the Art of Drawing (Art Institute of Chicago, 2018), pp. 243–44.
New Book | Rethinking Lessing’s Laocoon
From Oxford UP:
Avi Lifschitz and Michael Squire, eds., Rethinking Lessing’s Laocoon: Antiquity, Enlightenment, and the ‘Limits’ of Painting and Poetry (Oxford: Oxford University Press, 2017), 480 pages, ISBN: 978-0198802228, $110.
Gotthold Ephraim Lessing first published Laokoon, oder uber die Grenzen der Mahlerey und Poesie (Laocoon, or on the Limits of Painting and Poetry) in 1766. Over the last 250 years, Lessing’s essay has exerted an incalculable influence on western critical thinking. Not only has it directed the history of post-Enlightenment aesthetics, it has also shaped the very practices of ‘poetry’ and ‘painting’ in a myriad of different ways.
In this anthology of specially commissioned chapters—comprising the first ever edited book on the Laocoon in English—a range of leading critical voices has been brought together to reassess Lessing’s essay on its 250th anniversary. Combining perspectives from multiple disciplines (including classics, intellectual history, philosophy, aesthetics, media studies, comparative literature, and art history), the book explores the Laocoon from a plethora of critical angles. Chapters discuss Lessing’s interpretation of ancient art and poetry, the cultural backdrops of the eighteenth century, and the validity of the Laocoon‘s observations in the fields of aesthetics, semiotics, and philosophy. The volume shows how the Laocoon exploits Greek and Roman models to sketch the proper spatial and temporal ‘limits’ (Grenzen) of what Lessing called ‘poetry’ and ‘painting’; at the same time it demonstrates how Lessing’s essay is embedded within Enlightenment theories of art, perception, and historical interpretation, as well as within nascent eighteenth-century ideas about the ‘scientific’ study of Classical antiquity (Altertumswissenschaft). To engage critically with the Laocoon, and to make sense of its legacy over the last 250 years, consequently involves excavating various ‘classical presences’: by looking back to the Graeco-Roman past, the volume demonstrates, Lessing forged a whole new tradition of modern aesthetics.
Avi Lifschitz is Associate Professor of European History and Fellow of Magdalen College at the University of Oxford. Among his publications are Language and Enlightenment: The Berlin Debates of the Eighteenth Century and the edited volumes Engaging with Rousseau and Epicurus in the Enlightenment (the latter co-edited with Neven Leddy). Michael Squire is Reader in Classical Art at King’s College London. His books include The Iliad in a Nutshell: Visualizing Epic on the Tabulae Iliacae and The Art of the Body: Antiquity and Its Legacy.
C O N T E N T S
List of Illustrations
List of Tables
Note on Laocoon Editions
Foreword: Why Lessing’s Laocoon Still Matters, W. J. T. Mitchell
1 Introduction: Rethinking Lessings Laocoon from across the Humanities, Avi Lifschitz and Michael Squire
2 Laocoon Today: On the Conceptual Infrastructure of Lessing’s Treatise, David Wellbery
3 Laocoon among the Gods, or: On the Theological Limits of Lessing’s Grenzen, Michael Squire
4 Lessing’s Laocoon as Analytical Instrument: The Perspectives of a Classical Archaeologist, Luca Giuliani
5 Sympathy, Tragedy, and the Morality of Sentiment in Lessing’s Laocoon, Katherine Harloe
6 Mendelssohn’s Critique of Lessing’s Laocoon, Frederick Beiser
7 Naturalizing the Arbitrary: Lessing’s Laocoon and Enlightenment Semiotics, Avi Lifschitz
8 Temporalizationa Lessing’s Laocoon and the Problem of Narration in Eighteenth-Century Historiography, Daniel Fulda, translated from the German by Steven Tester
9 Criticism as Poetry? Lessing’s Laocoon and the Limits of Critique, Élisabeth Décultot, translated from the German by Steven Tester
10 Suffering in Art: Laocoon between Lessing and Goethe, Ritchie Robertson
11 Transparency and Imaginative Engagement: Material as Medium in Lessing’s Laocoon, Jason Gaiger
12 Lessing’s Laocoon and the ‘As-If’ of Aesthetic Experience, Jonas Grethlein
13 Art and Necessity: Rethinking Lessing’s Critical Practice, Paul Kottman
14 Image and Text in Lessing’s Laocoon: From Friendly Semiotic Neighbours to Articulatory Twins, Jurgen Trabant
15 Envoi: The Two-Fold Liminality of Lessing’s Laocoon, Hans Ulrich Gumbrecht
Notes on Contributors
Bibliography
Index
Exhibition | Heavenly Bodies: Fashion and the Catholic Imagination
Press release (9 March 2018) from The Met:
Heavenly Bodies: Fashion and the Catholic Imagination
The Metropolitan Museum of Art and The Met Cloisters, New York, 10 May — 8 October 2018
Curated by Andrew Bolton, with C. Griffith Mann, Barbara Drake Boehm, Helen Evans, and Melanie Holcomb
The Costume Institute’s spring 2018 exhibition, Heavenly Bodies: Fashion and the Catholic Imagination, on view from May 10 through October 8, 2018 (preceded on May 7 by The Costume Institute Benefit) will be presented in two Metropolitan Museum of Art locations: at The Met Fifth Avenue—in the medieval galleries, Mary and Michael Jaharis Galleries for Byzantine Art, part of The Robert Lehman Wing, and the Anna Wintour Costume Center—and uptown at The Met Cloisters. The thematic exhibition will feature a dialogue between fashion and masterworks of medieval art in The Met collection to examine fashion’s ongoing engagement with the devotional practices and traditions of Catholicism. A group of papal robes and accessories from the Vatican will travel to the United States to serve as the cornerstone of the exhibition, highlighting the enduring influence of liturgical vestments on designers.
“The Catholic imagination is rooted in and sustained by artistic practice, and fashion’s embrace of sacred images, objects, and customs continues the ever-evolving relationship between art and religion,” said Daniel H. Weiss, President and CEO of The Met. “The Museum’s collection of Byzantine and western medieval art, in combination with the architecture and galleries that house these collections at The Met, provide the perfect context for these remarkable fashions.”
In celebration of the opening, the Museum’s Costume Institute Benefit, also known as The Met Gala, will take place on Monday, May 7, 2018. The evening’s co-chairs will be Amal Clooney, Rihanna, Donatella Versace, and Anna Wintour. Christine and Stephen A. Schwarzman will serve as Honorary Chairs. The event is The Costume Institute’s main source of annual funding for exhibitions, publications, acquisitions, and capital improvements.
“Fashion and religion have long been intertwined, mutually inspiring and informing one another,” said Andrew Bolton, Curator in Charge of The Costume Institute. “Although this relationship has been complex and sometimes contested, it has produced some of the most inventive and innovative creations in the history of fashion.”
The exhibition will feature approximately 40 ecclesiastical masterworks from the Sistine Chapel sacristy, many of which have never been seen outside the Vatican. These will be on view in the Anna Wintour Costume Center galleries and will include papal vestments and accessories, such as rings and tiaras, from the 18th to the early 21st century, encompassing more than 15 papacies. The last time the Vatican sent a loan of this magnitude to The Met was in 1983, for The Vatican Collections exhibition, which is the Museum’s third most-visited show.
In addition, more than 150 ensembles, primarily womenswear, from the early 20th century to the present will be shown in the Byzantine and medieval galleries, part of the Robert Lehman Wing, and at The Met Cloisters alongside medieval art from The Met collection, providing an interpretative context for fashion’s engagement with Catholicism. The presentation situates these designs within the broader context of religious artistic production to analyze their connection to the historiography of material Christianity and their contribution to the construction of the Catholic imagination.
Designers in the exhibition will include A.F.Vandevorst, Azzedine Alaïa, Cristobal Balenciaga, Geoffrey Beene, Marc Bohan (for House of Dior), Thom Browne, Roberto Capucci, Jean Charles de Castelbajac, Gabrielle “Coco” Chanel, Ann Demeulemeester, Sorelle Fontana, Domenico Dolce and Stefano Gabbana (for Dolce & Gabbana), John Galliano (for House of Dior), Gattinoni, Jean Paul Gaultier, Craig Green, Madame Grès (Alix Barton), Demna Gvasalia (for Balenciaga), Rosella Jardini (for Moschino), Stephen Jones, Christopher Kane, Christian Lacroix, Karl Lagerfeld (for House of Chanel), Jeanne Lanvin, Shaun Leane, Claire McCardell, Mariuccia Mandelli (for Krizia), Laura and Kate Mulleavy (for Rodarte), Thierry Mugler, Rick Owens, Carli Pearson (for Cimone), Maria Grazia Chiuri and Pierpaolo Piccioli (for Valentino), Pierpaolo Piccioli (for Valentino), Stefano Pilati (for Saint Laurent), Gareth Pugh, Simone Rocha, Yves Saint Laurent, Elsa Schiaparelli, Raf Simons (for his own label and House of Dior), Viktor Horsting and Rolf Snoeren (for Viktor & Rolf), Olivier Theyskens, Josephus Thimister, Riccardo Tisci, Jun Takahashi (for Undercover), Philip Treacy, Donatella Versace (for Versace), Gianni Versace, Valentina, and Madeleine Vionnet.
The exhibition—a collaboration between The Costume Institute and the Department of Medieval Art and The Cloisters—is organized by Andrew Bolton, Curator in Charge of The Costume Institute, working together with colleagues in The Met’s Medieval department: C. Griffith Mann, Michel David-Weill Curator in Charge of the Department of Medieval Art and The Cloisters; Barbara Drake Boehm, Paul and Jill Ruddock Senior Curator for The Met Cloisters; Helen C. Evans, Mary and Michael Jaharis Curator of Byzantine Art; and Melanie Holcomb, Curator. The interdisciplinary architecture and design firm Diller Scofidio + Renfro (DS+R) will create the exhibition design with The Met’s Design Department. Raul Avila will produce the gala décor, which he has done since 2007.
A publication by Andrew Bolton will accompany the exhibition and will include texts by Barbara Drake Boehm, Marzia Cataldi Gallo, C. Griffith Mann, David Morgan, Gianfranco Cardinal Ravasi, and David Tracy in addition to new images by Katerina Jebb. It will be published by The Metropolitan Museum of Art and distributed by Yale University Press.
Andrew Bolton, ed., Heavenly Bodies: Fashion and the Catholic Imagination (New York: The Metropolitan Museum of Art, 2018), 336 pages, ISBN: 978 1588396457, $65.
Exhibition | World on the Horizon: Swahili Arts across the Indian Ocean
Frederick de Wit, Portolan Chart Indiarum Orientalum, from Harmonia macrocosmica, plate 56 (Amsterdam, 1708).
◊ ◊ ◊ ◊ ◊
Press release (9 March 2018) from The Smithsonian (also see the “Curators’ Notes,” which includes helpful installation photographs, from Journal18, published in October 2017). . .
World on the Horizon: Swahili Arts across the Indian Ocean
Krannert Art Museum, University of Illinois at Urbana-Champaign, 31 August 2017 — 24 March 2018
Smithsonian National Museum of African Art, Washington, D.C., 9 May — 3 September 2018
Fowler Museum, University of California at Los Angeles, 21 October 2018 — 10 February 2019
Curated by Allyson Purpura and Prita Meier
World on the Horizon: Swahili Arts Across the Indian Ocean opens at the Smithsonian’s National Museum of African Art May 9. The exhibition, on view through September 3 in the International Gallery, reveals the diverse interchanges that break down barriers between Africa and Asia in a space that physically connects the Smithsonian’s African and Asian art museums.
The Swahili coast, where East Africa meets the Indian Ocean, has long been a significant cultural, diplomatic, and commercial intersection for Africa, Asia, and Europe for millennia. World on the Horizon offers audiences an unprecedented opportunity to view over 160 artworks brought together from public and private collections from four continents. The artworks, through an intricate network of trade and diplomacy, have historically deep and enduring connections to eastern and central Africa, the port towns of the western Indian Ocean, Europe, and the eastern seaboard of the United States. One-of-a-kind objects loaned from the National Museums of Kenya and the Bait Al Zubair Museum in Oman will make their debut to North American audiences. The exhibition is thematically organized and features objects and images recognized for not only their artistic excellence, but also how they visualize wide-reaching networks of mobility and encounter. Ranging from intimate pieces of jewelry to impressive architectural elements, the exhibition includes exquisitely illuminated Qur’ans, carved doorposts, furniture, maps, and other works.
Door frame, detail, Kenya, Pate Island, Siyu, ca. 18th–19th century, African mahogany wood (Lamu Museum, National Museums of Kenya; photo: chrisbrownphoto.com).
“The arts of Africa are truly global, inspiring artists across the world,” said National Museum of African Art Director Gus Casely-Hayford. “But that inspiration also moves in multiple directions, and it includes African artists’ awareness and reflection of the aesthetic vision of other cultures. As the stunning and surprising works on view in this exhibition reveal, the seemingly rigid frontiers that have come to define places like Africa and Asia are in fact remarkably fluid, connected through the intersections of art, commerce, and culture.”
Swahili objects embody multiple cultural histories and aesthetic trends that are themselves itinerant and open to interpretation. World on the Horizon demonstrates how the Swahili coast is a vibrant site of global cultural convergence and to Africa’s contributions to the artistic vocabulary of the wider Indian Ocean world.
The exhibition is curated by Allyson Purpura, senior curator and curator of Global African Art at Krannert Art Museum in Urbana-Champaign, Illinois, and Prita Meier, assistant professor of art history at New York University, and overseen in Washington by Kevin Dumouchelle, curator at the National Museum of African Art. The exhibition opened at the Krannert in August 2017, and following its showing at the National Museum of African Art, it will travel to the Fowler Museum at UCLA in fall 2018.
“World on the Horizon is the exciting realization of years of research, collaboration and relationship building in the Swahili coast,” Dumouchelle said. “Loans secured from public and private collections in Kenya, Tanzania, Oman, Europe and the United States represent a once-in-a-lifetime opportunity for our audiences to see these artworks together in conversation.”
Allyson Purpura is senior curator and curator of Global African Art at the Krannert Art Museum at the University of Illinois at Urbana-Champaign. Her research on the politics of Islamic knowledge practices in Zanzibar led to her current interest in the broader connections between knowledge and power, particularly as they play out in the representational practices of museums. In addition to her teaching and curatorial practice, Purpura has published on a range of topics, including Islamic charisma and piety in Zanzibar, script and image in African art, ‘undisciplined’ knowledge, ephemeral art, and the politics of exhibiting African art. She has a Ph.D. from CUNY Graduate Center.
Prita S. Meier is assistant professor of art history at New York University. Her research focuses on the arts and architectures of east African port cities and the histories of transcontinental exchange and conflict. She is the author of Swahili Port Cities: The Architecture of Elsewhere (Indiana University Press, 2016). Meier is working on a new book about the social and aesthetic history of photography in Zanzibar and Mombasa. She is currently the William C. Seitz Senior Fellow at the Center for Advanced Study of the Visual Arts at the National Gallery of Art (Washington, D.C.). Meier has a Ph.D. from Harvard University.
Kevin D. Dumouchelle has served as curator at the National Museum of African Art since October 2016. He was the lead curator for Visionary: Viewpoints on Africa’s Arts (2017), the museum’s most recent, comprehensive presentation of its permanent collection. From 2007 to 2016, he was the Brooklyn Museum’s curator in charge of its African and Pacific Islands collections. At Brooklyn, he conceived two award-winning reinstallations of the African collection: African Innovations (2014) and Double Take: African Innovations (2014). He has written books and articles and curated a range of exhibitions on contemporary and historical African art, including Power Incarnate: Allan Stone’s Collection of Sculpture from the Congo (2011) at the Bruce Museum, and the Brooklyn Museum presentations of Gravity and Grace: Monumental Works by El Anatsui (2013) and Disguise: Masks and Global African Art (2016). Dumouchelle has a Ph.D. from Columbia University.
The catalogue is distributed by the University of Washington Press:
Prita Meier and Allyson Purpura, eds., World on the Horizon: Swahili Arts across the Indian Ocean (Seattle: University of Washington Press, 2018), 368 pages, ISBN: 9781883015497, $50.
With contributions by Edward A. Alpers, Heike Behrend, Ann Biersteker, Fahad Bishara, Allan deSouza, Jeffrey Fleisher, Athman Hussein, Paola Ivanov, Sarah Longair, Pedro Machado, Rebecca Gearhart Mafazy, Nidhi Mahajan, Janet McIntosh, Jeremy Prestholdt, Allen F. Roberts, Stephen J. Rockel, MacKenzie Moon Ryan, and Nancy Um
Accompanying the World on the Horizon exhibition organized by Krannert Art Museum, this book is the first interdisciplinary study of Swahili visual arts and their historically deep and enduring connections to eastern and central Africa, the port towns of the western Indian Ocean, Europe, and the United States. At once exhibition catalogue and scholarly inquiry, the publication features eighteen essays in a mix of formats—personal reflections, object biographies, as well as more in-depth critical treatments—and includes never before published images of works from the National Museums of Kenya and Bait Al Zubair Museum in Oman. By approaching the east African coast as a vibrant arena of global cultural convergence, these essays offer compelling new perspectives on the situated yet mobile and deeply networked social lives of Swahili objects. Moving between the broader structural relations of political economic change to more intimate narratives through which such change is experienced, the essays throw light on the ways in which the material fabric of the arts structure Swahili people’s sense of self and community in an ever-changing world of oceanic and terrestrial movement.
New Book | The Eighteenth Centuries: Global Networks of Enlightenment
The essays in this collection, which includes a contribution by Mary Sheriff, are accompanied by “The Digital Eighteenth Centuries,” a digital atlas created on the MapScholar platform, available here. From the University of Virginia Press:
David Gies and Cynthia Wall, eds., The Eighteenth Centuries: Global Networks of Enlightenment (Charlottesville: University of Virginia Press, 2018), 316 pages, ISBN 978 0813940755, $40.
Today, when ‘globalization’ is a buzzword invoked in nearly every realm, we turn back to the eighteenth century and witness the inherent globalization of its desires and, at times, its accomplishments. During the chronological eighteenth century, learning and knowledge were intimately connected across disciplinary and geographical boundaries, yet the connections themselves are largely unstudied. In The Eighteenth Centuries, twenty-two scholars across disciplines address the idea of plural Enlightenments and a global eighteenth century, transcending the demarcations that long limited our grasp of the period’s breadth and depth.
Engaging concepts that span divisions of chronology and continent, these essays address topics ranging from mechanist biology, painted geographies, and revolutionary opera to Americanization, theatrical subversion of marriage, and plantation architecture. Weaving together many disparate threads of the historical tapestry we call the Enlightenment, this volume illuminates our understanding of the interconnectedness of the eighteenth centuries.
David T. Gies, Commonwealth Professor of Spanish at the University of Virginia, is the author of The Theatre in Nineteenth-Century Spain and editor of The Cambridge History of Spanish Literature. Cynthia Wall, Professor of English at the University of Virginia, is the author of The Prose of Things: Transformations of Description in the Eighteenth Century and The Literary and Cultural Spaces of Restoration London.
C O N T E N T S
Acknowledgments
Part I | Knowledge and the Lives of Books
• Sophia Rosenfeld, Introduction
• Brad Pasanek and Chad Wellmon, Enlightenment, Some Assembly Required
• Michael Pickard, An Inventory of the Estate of William Straham in 1759
• Patricia Meyer Spacks, Understanding and Obscure Text: The Fortunate Foundlings and the Limits of Interdisciplinarity
Part II | Human Economies
• Andrew O’Shaughnessy, Introduction
• Ruth Hill, How Long Does Blood Last? Degeneration as Blanqueamiento in the Americas
• Carrie B. Douglass, Thomas Jefferson: Breeding and Buying Horses, Connecting Family, Friends, and Neighbors
• Louis P. Nelson, The Jamaican Plantation: Industrial, Global, Contested
Part III | Artists’ Geographies
• Richard Will, Introduction
• Mary D. Sheriff, Emotional Geographies: Watteau and the Fate of Women
• Katelyn D. Crawford, Painting New England in the Dutch West Indies: John Greenwood’s Sea Captains Carousing in Surinam
Part IV | Dramatic Politics
• Bonnie Gordon, Introduction
• Pierpaolo Polzonetti, Mozart and the American Revolution
• Adrienne Ward, The Drama of Marriage in Eighteenth-Century Venice: Carlo Goldoni’s La locandiera
• Jennifer Reed, Performances of Suffering and the Stagecraft of Symathy
• Casey R. Eriksen, The Aesthetics of Excess: Rococo Vestiges of Tartuffe in Isla’s Father Gerundio
• James P. Ambuske and Carol Guarnieri, About MapScholar
Notes on Contributors
Index
Exhibition | Like Life: Sculpture, Color, and the Body
Press release from The Met:
Like Life: Sculpture, Color, and the Body, 1300–Now
The Met Breuer, New York, 21 March — 22 July 2018
Curated by Luke Syson and Sheena Wagstaff, with Brinda Kumar, Emerson Bowyer, and Elyse Nelson
Seven hundred years of sculptural practice—from 14th-century Europe to the global present—will be examined anew in the groundbreaking exhibition Like Life: Sculpture, Color, and the Body (1300–Now). On view at The Met Breuer from March 21 through July 22, 2018, the exhibition will explore expanded narratives of sculpture through works in which artists have sought to replicate the literal, living presence of the human body. A major international loan exhibition of approximately 120 works, Like Life will draw on The Metropolitan Museum of Art’s rich collection of European sculpture and modern and contemporary art, while also featuring a selection of important works from national and international museums and private collections.
Just how perfectly should figurative sculpture resemble the human body? Histories and theories of Western sculpture have typically favored idealized representations, as exemplified by the austere, white marble statuary of the classical tradition. Such works create the fiction of bodies existing outside time, space, and personal or cultural experience. This exhibition, by contrast, will place key sculptures from different eras in conversation with each other in order to examine the age-old problem of realism and the different strategies deployed by artists to blur the distinctions between original and copy, and life and art. Foremost among these is the application of color to imitate skin and flesh. Other tactics include the use of casts taken from real bodies, dressing sculpted figures in clothing, constructing movable limbs and automated bodies, even incorporating human blood, hair, teeth, and bones. Uncanny in their approximation of life, such works have the potential to unsettle and disarm observers, forcing us to consider how we see ourselves and others, and to think deeply about our shared humanity.
Thomas Southwood Smith and Jacques Talrich, ‘Auto-Icon’ of Jeremy Bentham (1748–1832), wax figure built around Bentham’s own skeleton, with human hair, wool, cotton, linen textiles, straw hat, glasses, wood walking stick, table, and chair (London: UCL).
Juxtaposing well-known masterpieces with surprising and little-seen works, the exhibition brings together sculptures by artists from Donatello, El Greco, Jean-Léon Gérôme, Antonio Canova, Auguste Rodin, and Edgar Degas to Louise Bourgeois, Meret Oppenheim, Isa Genzken, Charles Ray, Fred Wilson, Robert Gober, Bharti Kher, Duane Hanson, Jeff Koons, and Yinka Shonibare MBE, as well as wax effigies, reliquaries, mannequins, and anatomical models. Together these works will highlight the continuing anxieties and pleasures attendant upon the three-dimensional simulation of the human body.
Like Life: Sculpture, Color, and the Body (1300–Now) is curated by Luke Syson, Iris and B. Gerald Cantor Chairman of European Sculpture and Decorative Arts, and Sheena Wagstaff, Leonard A. Lauder Chairman of Modern and Contemporary Art, both at The Met, with Brinda Kumar, Assistant Curator of Modern and Contemporary Art, The Met, and Emerson Bowyer, Searle Associate Curator of European Painting and Sculpture at the Art Institute of Chicago, with the assistance of Elyse Nelson, Research Associate, European Sculpture and Decorative Arts, The Met. The catalogue is made possible by the Mary C. and James W. Fosburgh Publications Fund.
Luke Syson and Sheena Wagstaff, with Emerson Bowyer, Brinda Kumar, Barti Kher, Jeff Koons, Schwartz Hillel, Marina Warner, and Fred Wilson, Like Life: Sculpture, Color, and the Body (New York: The Metroplitan Museum of Art, 2018), 312 pages, ISBN: 978 1588396440, $65.
A symposium explores themes raised by the exhibition on Saturday, 14 April 2018, from 10:30am until 6:30pm.
New Book | The Women Who Built the Ottoman World
From I. B. Tauris:
Muzaffer Özgüles, The Women Who Built the Ottoman World: Female Patronage and the Architectural Legacy of Gülnus Sultan (London: I. B. Tauris & Co, 2017), 304 pages, ISBN: 9781784539269, £64 / $99.
At the beginning of the eighteenth century, the Ottoman Empire remained the grandest and most powerful of Middle Eastern empires. One hitherto overlooked aspect of the Empire’s remarkable cultural legacy was the role of powerful women—often the head of the harem, or wives or mothers of sultans. These educated and discerning patrons left a great array of buildings across the Ottoman lands: opulent, lavish, and powerful palaces and mausoleums, but also essential works for ordinary citizens, such as bridges and waterworks. Muzaffer Ozgules here uses new primary scholarship and archaeological evidence to reveal the stories of these Imperial builders. Gulnus Sultan (1642–1715), the favourite of the imperial harem under Mehmed IV and mother to his sons, was exceptionally pictured on horseback, travelled widely across the Middle East and Balkans, and commissioned architectural projects around the Empire. Her buildings were personal projects designed to showcase Ottoman power and they were built from Constantinople to Mecca, from modern-day Ukraine to Algeria. Ozgules seeks to re-establish the importance of some of these buildings, since lost, and traces the history of those that remain. The Women Who Built the Ottoman World is a valuable contribution to the architectural history of the Ottoman Empire and to the growing history of the women within it.
Muzaffer Özgüles is Assistant Professor in the Faculty of Architecture at Gaziantep University, Turkey, and was the Barakat Trust Post-Doctoral Research Fellow at the Khalili Research Centre at the University of Oxford from 2014 to 2015. He gained his PhD in Architectural History at Istanbul Technical University in 2013.
Exhibition | Thomas Gainsborough: Experiments in Drawing
From The Morgan:
Thomas Gainsborough: Experiments in Drawing
The Morgan Library & Museum, New York, 11 May — 19 August 2018
Curated by Marco Simone Bolzoni
The eighteenth-century British master Thomas Gainsborough (1727–1788) is celebrated for his portraiture and for his depictions of rural landscapes. Although he was best known as a painter, he was also a draftsman of rare ability. Gainsborough experimented with various media to sketch preparatory studies, finished works, and in some cases exercises for his own enjoyment. Thomas Gainsborough: Experiments in Drawing brings together more than twenty works primarily from the Morgan’s collection that reveal the artist’s technical innovations, his mastery of materials, and his development of a new and original mode of drawing.
The exhibition is sponsored by Lowell Libson and Jonny Yarker Ltd. and generously supported by Mr. and Mrs. Clement C. Moore II and the Eugene V. and Clare E. Thaw Charitable Trust.
Marco Simone Bolzoni, Thomas Gainsborough: Experiments in Drawing (London: Holberton, 2018), 84 pages, ISBN: 9781911300458, $25.
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