Enfilade

From The Getty:

Aaron Hyman, Rubens in Repeat: The Logic of the Copy in Colonial Latin America (Los Angeles: Getty Research Institute, 2021), 320 pages, ISBN 978-1606066867, $70.

This book examines the reception in Latin America of prints designed by the Flemish artist Peter Paul Rubens, showing how colonial artists used such designs to create all manner of artworks and, in the process, forged new frameworks for artistic creativity.

Peter Paul Rubens (1577–1640) never crossed the Atlantic himself, but his impact in colonial Latin America was profound. Prints made after the Flemish artist’s designs were routinely sent from Europe to the Spanish Americas, where artists used them to make all manner of objects.

Rubens in Repeat is the first comprehensive study of this transatlantic phenomenon, despite broad recognition that it was one of the most important forces to shape the artistic landscapes of the region. Copying, particularly in colonial contexts, has traditionally held negative implications that have discouraged its serious exploration. Yet analyzing the interpretation of printed sources and recontextualizing the resulting works within period discourse and their original spaces of display allow a new critical reassessment of this broad category of art produced in colonial Latin America—art that has all too easily been dismissed as derivative and thus unworthy of sustained interest and investigation. This book takes a new approach to the paradigms of artistic authorship that emerged alongside these complex creative responses, focusing on the viceroyalties of New Spain and Peru in the seventeenth and eighteenth centuries. It argues that the use of European prints was an essential component of the very framework in which colonial artists forged ideas about what it meant to be a creator.

Aaron M. Hyman is assistant professor in the Department of the History of Art at Johns Hopkins University.

Scheduled for publication in October:

Rosalind Savill, Everyday Rococo: Madame de Pompadour and Sèvres Porcelain (London: Unicorn Press, 2021), 704 pages, ISBN: ‎ 978-1916495715, £200.

Jeanne Antoinette Poisson (1721–1764), Marquise de Pompadour, the 300th anniversary of whose birth will be celebrated on 29 December 2021, became the official mistress of Louis XV of France in 1745, and for the rest of her life their patronage of Vincennes/Sèvres helped to make it one of the greatest porcelain factories in history. Everyday Rococo: Madame de Pompadour and Sèvres Porcelain is a year-on-year richly-illustrated chronology of her daily life and purchases. Although also partly a social history revealing Madame de Pompadour as a major player in the art and politics of eighteenth-century France, Rosalind Savill’s diligent research has concentrated on the everyday details of Madame de Pompadour’s life for which Vincennes/Sèvres catered so perfectly.

Rosalind Savill, DBE, FBA, FSA, was Director of the Wallace Collection in London from 1992 until 2011, and is a specialist in French decorative arts, especially Sèvres porcelain. Her major publication, The Wallace Collection: Catalogue of Sèvres Porcelain, 3 vols, 1988, was awarded the National Art-Collection Fund prize for Scholarship in 1990. She was appointed CBE for Services to the Study of Ceramics in 2000, won the European Woman of Achievement Award (Arts and Media) in 2005, was appointed DBE for Services to the Arts in 2009, and was appointed an Ocier dans L’Ordre des Arts et des Lettres, France, in 2014. She co-curated the exhibition The Art of Love: Madame de Pompadour at the Wallace Collection in 2002.

From Penn Press:

Federica Francesconi, Invisible Enlighteners: The Jewish Merchants of Modena, from the Renaissance to the Emancipation (Philadeaphia: University of Pennsylvania Press, 2021), 400 pages, ISBN: 978-0812253146, $80 / £64.

Federica Francesconi writes the history of the Jewish merchants who lived and prospered in the northern Italian city of Modena, capital city of the Este Duchy, during the seventeenth and eighteenth centuries. Her protagonists are men and women who stood out within their communities but who, despite their cultural and economic prominence, were ghettoized after 1638. Their sociocultural transformation and eventual legal and political integration evolved through a complex dialogue between their Italian and Jewish identities, and without the traumatic ruptures or dramatic divides that led to the assimilation and conversion of many Jews elsewhere in Europe.

In Modena, male and female Jewish identities were contoured by both cultural developments internal to the community and engagement with the broader society. The study of Lurianic and Cordoverian Kabbalah, liturgical and nondevotional Hebrew poetry, and Sabbateanism existed alongside interactions with Jesuits, converts, and inquisitors. If Modenese Jewish merchants were absent from the public discourse of the Estes, their businesses lives were nevertheless located at the very geographical and economic center of the city. They lived in an environment that gave rise to unique forms of Renaissance culture, early modern female agency, and Enlightenment practice. New Jewish ways of performing gender emerged in the seventeenth century, giving rise to what could be called an entrepreneurial female community devoted to assisting, employing, and socializing in the ghetto. Indeed, the ghetto leadership prepared both Jewish men and women for the political and legal emancipation they would eventually obtain under Napoleon. It was the cultured Modenese merchants who combined active participation in the political struggle for Italian Jewish emancipation with the creation of a special form of the Enlightenment embedded in scholarly and French-oriented lay culture that emerged within the European context.

Federica Francesconi is on the faculty of History and is the Director of the Judaic Studies Program at the University at Albany, State University of New York.

C O N T E N T S

Note on Spelling, Translations, and Currency

Introduction
1  A Network of Jewish Families in the Early Modern Period: The Road Toward Ghettoization
2  Jewish Leaders, Their Circles, and Their Books Before the Inquisition: A Parallel Story
3  The Jewish Household: Family Networks, Social Control, and Gendered Spaces
4  The ‘Invisible’ Wealth of Silver: The Journey of the Formigginis from the Ghetto to the Ducal Court
5  Jewish Female Agency in the Ghetto Mercantile Elite
6  The Jewish Urban Geography of the Ghetto and Beyond
7  Moisè Formiggini Before Napoleon: Two Steps Toward Emancipation and One Step Back

List of Abbreviations
Notes
Bibliography
Index
Acknowledgments

Published earlier this year by Shaun Tyas:

P. S. Barnwell and Mark Smith, eds., Places of Worship in Great Britain, 1689–1829 (Donington, Lincolnshire: Shaun Tyas, 2021), ISBN: ‎978-1907730887, £40.

This book, the sixth in a series on places of worship in Britain and Ireland, contains eleven essays on a period of relative calm after the radical changes during the previous reformations and civil wars. The dates are set by the Act of Toleration from the new government of William and Mary and the Catholic Emancipation Act of 1829. The period saw a renewed emphasis on auditory worship, preaching, and a new social conscience marked by educational and welfare initiatives and a desire to build churches in every locality. The architecture of the period is marked by simplicity, some geometrical experiments, and an eclectic mix of styles for details—mostly classical or vernacular—though the first stirrings of the Gothic Revival also appeared.

Paul Barnwell (FSA) was Director of Studies in the Historic Environment at the University of Oxford from 2006 to 2020, having previously worked for the Royal Commission on the Historical Monuments of England and then for English Heritage. Mark Smith is Director of Studies in Local History at the University of Oxford.

C O N T E N T S

• Mark Smith provides a general overview
• John Harper on worship and music
• W. M. Jacobs on Anglican churches, 1689–1790
• Christopher Webster on Anglican churches, 1790–1840
• William Roulston on Irish places of worship
• Richard Fawcett on Scottish developments
• Christopher Wakeling on chapel building in the age of Methodism
• Ann-Marie Akehurst on Quaker meeting houses
• Roderick O’Donnell on new Catholic places of worship
• Sharman Kadish on the Georgian synagogue
• P. S. Barnwell provides a conclusion

From The University of North Carolina Press:

David Morgan, The Thing about Religion: An Introduction to the Material Study of Religions (Chapel Hill: The University of North Carolina Press, 2021), 268 pages, ISBN: 978-1469662824, $95 / ISBN: 978-1469662831 (paperback), $25.

Common views of religion typically focus on the beliefs and meanings derived from revealed scriptures, ideas, and doctrines. David Morgan has led the way in broadening that framework to encompass the understanding that religions are fundamentally embodied, material forms of practice. This concise primer shows readers how to study what has come to be termed material religion—the ways religious meaning is enacted in the material world. Material religion includes the things people wear, eat, sing, touch, look at, create, and avoid. It also encompasses the places where religion and the social realities of everyday life, including gender, class, and race, intersect in physical ways. This interdisciplinary approach brings religious studies into conversation with art history, anthropology, and other fields. In the book, Morgan lays out a range of theories, terms, and concepts and shows how they work together to center materiality in the study of religion. Integrating visual evidence, he then applies these ideas and methods to case studies across a variety of religious traditions, modeling step-by-step analysis and emphasizing the importance of historical context.

David Morgan is professor of religious studies and art, art history, and visual studies at Duke University. His most recent book is Images at Work: The Material Culture of Enchantment.

C O N T E N T S

Acknowledgments

Introduction: How Materiality Matters to the Study of Religion

Part I. Theories and Definitions
1  How Some Theories of Religion Dematerialize It
2  What Is the Material Study of Religion?
3  How Religions Happen Materially

Part II. Studying Material Religion
4  The Power of Things: A History of Magic Wands
5  Notre-Dame de Paris: Religion and Time
6  Words and Things

Conclusion: Things, Networks, and Agents

Resources for Classroom Use
Primary Texts, Key Terms, and Online Resources
Writing Guide

Bibliography to Support Student Research
Notes
Index

From Brill:

John López, ed., A Companion to Viceregal Mexico City, 1519–1821 (Leiden: Brill, 2021), 470 pages, ISBN: 978-9004335561, €233 / $280. Volume 3 in Brill’s Companions to the Americas series.

This book presents a historical overview of colonial Mexico City and the important role it played in the creation of the early modern Hispanic world. Organized into five sections, an interdisciplinary and international team of twenty scholars scrutinize the nature and character of Mexico City through the study of its history and society, religious practices, institutions, arts, and scientific, cartographic, and environmental endeavors.

The Companion ultimately shows how viceregal Mexico City had a deep sense of history, drawing from all that the ancient Americas, Europe, Asia, and Africa offered but where history, culture, and identity twisted and turned in extraordinary fashion to forge a new society.

John F. López (Ph.D., Massachusetts Institute of Technology, 2013) is Assistant Professor of Early Modern European and Latin American art and architecture at the University of California, Davis. López has authored numerous articles and has edited special issues for Ethnohistory, Latin American Geography, and Monumentos históricos.

C O N T E N T S

List of Figures and Tables
Archival and Image Repositories
Notes on Contributors
Acknowledgements

John F. López — Introduction: Viceregal Mexico City, Colonial Cosmopolitanism, and the Hispanic World

Part 1.  History and Society
1  Matthew Restall — Fear, Wonder, and Absence: Our Distorted View of Moctezuma’s Tenochtitlan
2  Luis Fernando Granados — The Weirdest of All? Indigenous Peoples and Polities of Colonial Mexico City
3  Joan C. Bristol — Blackness and Blurred Boundaries in Mexico City
4  Sonya Lipsett-Rivera — Of Pleasures and Proscriptions: Or How Residents of Mexico City Negotiated Gender and Family Norms
5  Frances L. Ramos — War, Legitimacy, and Ceremony in 18th-Century Mexico City: The Annual Funerary Honors for Fallen Soldiers

Part 2.  Religious Life
6  Antonio Rubial García — City of Friars, City of Archbishops: The Church in Mexico City in the Age of the Hapsburgs
7  Alejandro Cañeque — The Cabildo of Mexico City, Patron Saints, and the Making of Local and Imperial Identities
8  Cristina Cruz González — Visualizing Corporate Piety: The Art of Religious Brotherhoods

Part 3.  Institutions
9  Iván Escamilla González — Permanence and Change in Mexico City’s Viceregal Court, 1535–1821
10  María del Pilar and Martínez López-Cano — Finance and Credit in Viceregal Mexico City
11  Enrique González González — Uneven Chances: Education in Colonial Mexico City
12  Paula S. De Vos — Medicine and Municipal Rights in Viceregal Mexico City

Part 4.  Special Themes
13  Barbara E. Mundy — The Urban Plans of Mexico City, 1520–1810
14  John F. Lopez — The Desagüe’s Watermark: Cartography and Environmental Crisis at Viceregal Mexico City
15  Miruna Achim — Urban Science in 18th-Century Mexico City

Part 5.  The Arts
16  Kelly Donahue-Wallace — A Culture of Print in Viceregal Mexico City
17  Martha Lilia Tenorio — Novohispanic Baroque Poetry: A Lyric Chronicle of Mexico City
18  Jesús A. Ramos-Kittrell — Music and Literature in New Spain: The Politics of Buen Gusto in 18th-Century Mexico City
19  Amy C. Hamman and Stacie G. Widdifield — The Royal Academy of San Carlos, 1781–1800

Index