Enfilade

Press release (5 October 2015) from LACMA:

Living for the Moment: Japanese Prints from the Barbara S. Bowman Collection
Los Angeles County Museum of Art, 11 October 2015 — 1 May 2016

Suzuki Harunobu, Lucky Dream for the New Year: Mt. Fuji, Falcon, and Eggplants, ca. 1768–69 (promised gift of Barbara S. Bowman, Museum Associates/LACMA).

The Los Angeles County Museum of Art (LACMA) presents Living for the Moment: Japanese Prints from the Barbara S. Bowman Collection. The exhibition features over 100 prints of transformative promised gifts of Japanese works to LACMA, representing the work of 32 artists. Included are examples of rare early prints of the ukiyo-e genre (pictures of the floating world); works from the golden age of ukiyo-e at the end of the eighteenth century by Suzuki Harunobu, Kitagawa Utamaro, and Katsukawa Shunshō; and nineteenth-century prints by great masters such as Utagawa Hiroshige, Katsushika Hokusai, Utagawa Kuniyoshi, and others.

Barbara S. Bowman (née Safan) was born in Los Angeles in 1925 and attended the University of Southern California (USC) for a degree in fine art. Barbara became captivated by Japanese woodblock prints early on after receiving two prints as a gift from her mother. She and her husband Morton visited Japan for the first time in 1962, and by 1978 she began actively collecting Japanese woodblock prints. Never intending to have an encyclopedic collection, Barbara sought out scenic designs in superb condition with stellar impressions, as she held the printing process in high esteem. The power of line and the importance of color were and remain defining factors of the collection. Assembled over 35 years, the Barbara S. Bowman Collection includes some of the finest impressions available.

“Living for the Moment represents a momentous gift to the Japanese Art Department of LACMA, in that we can now present the history of Japanese prints with high-quality works of art,” remarks Hollis Goodall, Curator of Japanese Art at LACMA.

Living for the Moment is presented in two locations at LACMA. Commercially printed ukiyo-e, mostly produced in Edo (modern Tokyo), will be displayed chronologically and by artistic group in the Ahmanson Building, level 2. Privately published surimono and theatrical prints of Osaka are installed in the Pavilion for Japanese Art, level 3.

Ukiyo-e developed as an independent genre in painting and book illustration by the late 1600s. The idea of the ‘floating world’ (ukiyo), initially based on a Buddhist phrase referring to the transience of life, was adopted by popular writers to evoke fleeting moments of beauty and pleasure that provided distraction from the cares of a regimented society. Book illustrations on these topics gained such popularity that artists began creating single-sheet woodblock prints to sell. Edo became the center for the production of ukiyo-e prints. In response to government restrictions placed on floating world subject matter in the early 1800s, artists explored new topics such as travel and heroes of ancient lore. Prints were also a perfect medium for artistic experimentation. After a breakthrough by Suzuki Harunobu in 1765, which allowed the production of multiblock color prints, artists explored realism, nature, perspective, framing, and light with a level of intensity that spread their influence not only across Japan but also, after the country opened to foreign trade in 1868, to Europe. There, the Impressionists, struck by the Japanese printmakers’ use of color, atmosphere, and composition, created a watershed style embarking upon Modernism.

The artist Utagawa Hiroshige (1797–1858) was from a samurai family with an inherited position as a fire man in Edo Castle. In 1823 he passed on this job to a relative and became a full-time artist, having been trained by the Utagawa school master, Toyohiro (1773–1828). Hiroshige excelled at evoking the human experience of the landscape, with its varying seasons, times of day, and weather events. His sensitivity toward shifting light is best seen in early impressions of prints where he supervised color choice, as exemplified by his finest print in the Bowman collection entitled, Minowa, Kanasugi, and Mikawashima (1857). In this print, a broad strip of pink marks the horizon. The still-dark middle ground indicates light at daybreak which has not reached the nearby plains, and roofs in the distance already reflect the growing daylight. In his late years, Hiroshige developed a unique viewpoint, looking beyond an object set close at hand to a landscape which receded into deep distance. His framing of subjects directly influenced the Impressionists and Post- Impressionists in Europe, and later Frank Lloyd Wright in the United States.

The majority of ukiyo-e prints were produced by publishers for general sale. Government censors enforced laws restricting the subject matter of prints and their price, by limiting the number of blocks and quality of pigments. These laws were not applied to private groups, who made prints called surimono (printed things) for distribution to a specified clientele. These groups mostly consisted of poets of kyōka (mad verse), which was based on courtly poetry but played with the rules of language and content. Fan clubs for musicians and actors also occasionally commissioned surimono. The heyday of surimono lasted from the late 1700s through the first third of the 1800s, with the majority produced after 1800. These prints were most frequently distributed at the New Year to kyōka group members and would often bear poems related to that season. Printed on thick, luxurious paper, surimono often featured richly hued dyes too expensive for general use and metals such as brass, tin, and copper. Viewing these prints closely, one may also detect exquisite embossed details and areas that mimic the appearance of lacquer.

Surimono artists, led by Katsushika Hokusai (1760–1849), his followers, and contemporaries, drew designs based on the poetry to be printed on the surimono, either portraying, embellishing, or playfully skewing the content with their illustrations. The design was there for the enhancement of the poetry, rather than vice versa. Hokusai’s Salt Shells (Shiogai) from 1821, for example, is a still life that depicts a box of open salt cakes, a pipe case and tobacco pouch attached to a netsuke container, and a small pine tree planted in a bowl. The work is from a series of 36 surimono that included verse by many followers of the noted contemporary poet Yomo no Magao. The series title and poem refer to the New Year game of matching bifurcated shells, each containing a segment of the same poem.

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The catalogue is published by Prestel:

Hollis Goodman with an essay by Joan B. Mirviss, Living for the Moment: Japanese Prints from the Barbara S. Bowman Collection (London: Prestel, 2015), 184 pages, ISBN: 978-3791354729, $65 / £35.

Spanning the late 18th and early 19th centuries, the exquisite examples of Japanese prints included in this book offer insights into the history of an art form and vision that is distinctively Japanese and was highly inspirational to later European painters. Polychrome prints, or ukiyo-e, first appeared in Japan in the late 18th century. Delicately hued and intricate, they depicted landscapes, scenes, and figures that epitomized the country’s idea of ‘the floating world’: a place whose denizens lived for the moment and appreciated the pleasures of the natural world. This volume surveys the prominent Barbara S. Bowman collection of prints notable for a number of reasons: an excellently preserved print of Lucky Dream for the New Year: Mount Fuji, Falcon, and Eggplants by Suzuki Harunobu; a number of surimono, or privately published prints that were created with unusually luxurious materials; and numerous works by Hiroshige and Hokusai, who are considered the masters of the art form. Each of the over one hundred prints in this book is reproduced in large color plates that highlight their subtle beauty and charm and are accompanied by extensive analysis of the pieces’ remarkable qualities. This comprehensive overview of the collection by LACMA curator Hollis Goodall addresses the significance and history of the Bowman collection and the many ways it enhances the museum’s extensive holdings of Japanese art.

Hollis Goodall is curator of Japanese art at the Los Angeles County Museum of Art.

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Now on view at the Liebieghaus Skulpturensammlung:

Gefährliche Liebschaften: Die Kunst des französischen Rokoko
Dangerous Liaisons: The Art of the French Rococo
Liebieghaus Skulpturensammlung, Frankfurt, 4 November 2015 — 28 March 2016

Curated by Maraike Bückling

Featuring more than eighty outstanding works on loan, the show entitled Dangerous Liaisons focuses on the newly emerging concept of sentimental love and its preferred style of representation in French art around 1750, vividly illustrating the seductive powers of the Rococo. On view will be sculptures, biscuit-porcelain statuettes, paintings, and prints as well as arts-and-crafts objects from renowned international lenders such as the Rijksmuseum, the Musée du Louvre, the British Museum, the Victoria and Albert Museum, the Museo Thyssen-Bornemisza, the Wallraf-Richartz Museum & Fondation Corboud, and Munich’s Alte Pinakothek.

During the reign of French king Louis XV, not only art theoreticians and writers, but also visual artists began to reassess the meaning of passions and emotions. While formulaic enunciations of sentiments had still been commonplace in the seventeenth century, such preset expressions of passion lost the more of their significance in the first half of the eighteenth century, the more love came to be understood as an individual emotion that was glorified as giving meaning to life. New models of love and—along with them—nature as a courtly Arcadia informed the representational vocabulary of the fine arts. What is in the foreground of works by sculptors Étienne-Maurice Falconet (1716–1791) and Jean-Baptiste Pigalle (1714–1785) as well as painters Jean-Antoine Watteau (1684–1721), Nicolas Lancret (1690–1743), and François Boucher (1703–1770) and of porcelain sculptures by Johann Joachim Kaendler (1706–1775) is an artistic conception of naturalness. In addition, one room in the exhibition recreates, with mirrors, furniture, paintings, prints, and porcelain, the look of a typical eighteenth-century salon.

“The art of the French Rococo polarizes and enthralls. Back then, like today, it prompted widely diverse responses between fascination and repudiation, admiration and incomprehension. Thanks to noted works on loan from the most important collections of the world our large-scale exhibition at the Liebieghaus is able to convey the style-defining power of this unique epoch with its new ideas about love and the idealization of rural life by the aristocracy,” Max Hollein, director of the Liebieghaus Skulpturensammlung, explains.

“In the eighteenth century, artists like Jean-Antoine Watteau, François Boucher, Étienne-Maurice Falconet, Jean-Baptiste Pigalle, or Jean-Honoré Fragonard discovered quiet and serene loves scenes as their subject matter. Yet only a few years later, their pictures full of naturalness and the comforts of love were denounced as reprehensible, devoid of truth, and even dangerous by critics like Choderlos de Laclos. That they nevertheless count among the most beautiful works of Rococo art is what we want to show in this exhibition,” says Maraike Bückling, curator of the exhibition and head of the departments Renaissance to Neoclassicism at the Liebieghaus Skulpturensammlung.

In the early eighteenth century, love was considered to be the most common of feelings, which all people were capable of. Drawing on theater plays, fables, operas, and narratives, visual artists like Jean-Antoine Watteau or François Boucher gave pictorial expression to the new concepts of love. Love scenes no longer showed the destructive passions of gods and heroes, but depicted tender affection between individuals. By and by, the divine personages transformed into characters of the pastoral, the bucolic play. Genre scenes of shepherds and gardeners become almost paradigmatic of the portrayals of a more tranquil, tender love in the Arcadian courtly settings of the period. The aristocracy’s enthusiasm for these scenes with their leisurely casualness and naturalness also found its expression in their self-fashioning. Costume plays arranged around the shepherd and the shepherdess were highly popular. This fascination even led to the setting-up of idealized fake farmsteads, for example in the parks of Versailles, most of them lavishly furnished with exquisite wall coverings and porcelain services especially made in Sèvres. Given this enthusiasm for bucolic themes, it is quite unsurprising that they soon gained ground in all art genres. The sculptors Étienne-Maurice Falconet and Jean-Jacques Bachelier (1724–1806) also took to developing pastoral scenes, as for example in the biscuit groups Annette et Lubin (1764, Düsseldorf, Hetjens-Museum – German Museum of Ceramics) or La fée Urgèle (1767, Sèvres, Cité de la Céramique – Sèvres et Limoges, Musée national de Céramique). Like their painter colleagues, they drew on models from literature. Johann Joachim Kaendler, Laurentius Russinger (1739–1810), and Johann Peter Melchior (1747–1825) created entire countrified theme worlds for the porcelain manufactories in Meißen and Höchst. Without exception, these pastoral couples are depicted in the outdoors, in a nature that appears not at all pristine or uncultivated: rather, the lovers—always looking elegant and more like aristocratic figures in their rustic garb—are seen strolling through gardens or enchanted overgrown park landscapes.

While the Académie royale de peinture et de sculpture, founded in 1648, still only knew formulaic patterns for the representation of emotions, artists eventually discarded the seventeenth-century rulebook in turning toward spheres of more individualized emotions. The fact that the viewer’s gusto was increasingly seen as a valid critical category finally led to the abandonment of traditional precepts and guidelines. The goal was to move viewers. And this was to be effectuated through works that tapped into their own world, their living environment and emotional sphere. Rococo painting and porcelain sculpture did not depict high-flown ideals of virtue or admirable heroic exploits. Rather, the figures are characterized by mild manners and tenderness and, whether it is pastoral themes or scenes from ancient mythology, appear in graceful everyday postures.

In the opening section of the exhibition Dangerous Liaisons: The Art of the French Rococo viewers are given an idea of the character of a Rococo salon. The first room shows a set of furnishings, as is typical of the time around 1750. Wall coverings, paintings, armchairs, chests of drawers, mirrors, candelabra, porcelain, tapestries—all details were carefully matched with one another so as to create a harmonious overall picture at that time. Following the model of literature and painting, different artisans also devoted themselves to genre scenes. This connection is illustrated by the coverings of two armchairs from the Munich Residency which were made after children’s portraits of François Boucher. These ‘Enfants Boucher’ were very popular in the mid-eighteenth century, also as motifs of porcelain groups.

Costumes are shown in the passageway from the first room to Villa Liebieg. These are garments made for a production of Un ballo in maschera by Guiseppe Verdi (1813–1901) at the Frankfurt Opera House. They correspond to historical Rococo attire and convey a specific idea of the life-world of the period. French Rococo fashion was informed by courtly taste. One type of gown that was particularly in vogue was the ‘Robe à la française’ which accentuated the female back with full-length pleats from the neckline down to the floor; a fashion detail that was given special attention by Jean-Antoine Watteau and his successors, so that it later came to be known as ‘Watteau pleat’.

After the prologue introducing visitors to the Rococo lifestyle, the adjoining room features one of the most celebrated works by sculptor Étienne-Maurice Falconet. His Menacing Love (Amour menaçant) of 1757 (Rijksmuseum, Amsterdam), created for Madame de Pompadour (1721–1764), ushers in the theme of love in the presentation. The marble sculpture marks a change of style in Falconet’s oeuvre, as the Seated Cupid, as its also called, is the first instance that he addresses what appears to be a lighter, less grave theme. The secretive look and the raised finger commanding silence make the viewer a confidant let in on the love god’s secret plans. With his other hand, the little boy is already pulling an arrow from his quiver. The poignancy with which Falconet engages the viewer in the work is reminiscent of the dramatic and theatrical stylistic devices of Roman Baroque.

In the subsequent rooms the presentation is continued with a number of paraphrases and variants of sentimental love. An extraordinary couple of lovers Pygmalion and Galathea (1763, Paris, Musée du Louvre) by Falconet is juxtaposed with suggestive scenes such as The See-Saw (around 1755, Madrid, Museo Thyssen-Bornemisza) by Jean-Honoré Fragonard (1732–1806), Falconet’s biscuit pieces The Kiss (1765, London, British Museum) and La Feuille à l’envers (1760, Sévres, Cité de la Céramique-Sèvres et Limoges) or Les Trois Contents (1765, Munich, Bavarian National Museum).

Around the mid-eighteenth century, visual artists frequently took the inspiration for their modern ideas of naturalness and love from fables and theater plays. The pastoral works of, for example, François Boucher enjoyed such popularity that his compositions were mass-reproduced as prints and disseminated throughout Europe. So, eventually, Boucher’s renditions of motifs from popular tales, plays, or operas came to grace tableware services, tapestries, furniture, and porcelain statuettes. The exhibition juxtaposes a number of etchings illustrating a play entitled Grape Harvest in the Vale of Tempe with pastoral porcelain statuettes, including, for example, The Flute Lesson (c. 1752, Paris, Musée Jacquemart-André) after René Gaillard (c. 1719–1790) and The Grape Eaters (c. 1766–1772, Hamburg, Museum of Arts and Crafts) by Jean-Jacques Bachelier, both after François Boucher.

The predilection for the cutely small and intimate inherent in those pastoral motifs is carried on in Boucher’s work in a turn toward children’s figures, which is illustrated in the final section of the exhibition. Sculptors like Falconet and Bachelier soon followed the example of the painter and also produced children’s statuettes. Mostly acting like grown-ups, these children appear as street musicians, macaroon sellers, milkmaids, or organ grinders.

A different matter are the almost life-size marble statues created by both Pigalle and Falconet. The sculpture Boy with a Birdcage (1749, Musée du Louvre) is a much closer rendering of childlike physiognomy and agility. Pigalle very precisely brings out the fleshiness of the child, which gives the piece an appearance somewhere between putto, allegory, and portrait.

Dangerous Liaisons: The Art of the French Rococo is supported by Kulturfonds Frankfurt RheinMain gGmbH and the Georg und Franziska Speyer’sche Hochschulstiftung.

Mareike Bückling, ed., Gefährliche Liebschaften: Die Kunst des französischen Rokoko (Munich: Hirmer, 2015), 280 pages, ISBN: 978-3777424637, 45€.

Press release (21 September 2015) from the Georgia Museum of Art:

Georgia’s Girlhood Embroidery: ‘Crowned with Glory and Immortality’
Georgia Museum of Art, University of Georgia, Athens, 31 October 2015 — 28 February 2016

Curated by Kathleen Staples and Dale Couch

Frances Roe (Savannah, Georgia), Sampler, ca. 1815 (Georgia Museum of Art, University of Georgia)

The Georgia Museum of Art at the University of Georgia will present the exhibition Georgia’s Girlhood Embroidery: ‘Crowned with Glory and Immortality’ October 31, 2015, through February 28, 2016. Organized by curators Kathleen Staples, independent scholar, and Dale Couch, curator of decorative arts at the museum, it focuses on ornamental needlework created in Georgia and is the first comprehensive exhibition of Georgia samplers.

Girls between the ages of 8 and 12 created embroidered samplers during the 18th and 19th centuries in Georgia as an exercise to gain skills in sewing, needlework and embroidery. Wealthier girls were expected to possess such skills as part of their participation in polite society. Girls from humbler backgrounds and free African Americans could use their skills to find paid employment. The samplers include rows of alphabets, quotations in prose and verse, images of architecture and embellished floral borders. Written documents from the period show that needlework took part in many different settings: public and private, elective and required, urban and rural.

Couch said, “The Henry D. Green Center for the Study of the Decorative Arts, at the Georgia Museum of Art, is keen to examine and present the art of all groups of people who were present in Georgia’s history. My predecessor Ashley Callahan and I searched for embroidery examples that represented the work of Georgia’s women for more than a decade. With the help of textile specialist Kathy Staples, we have been able to decipher the needlework done by elite women in early Georgia. These women were literate and educated, which provided them with the means of creating such ornamental needlework. In spite of the elite nature of embroidery, Staples has touched on many important tangents of Georgia experience, including African American sewing and girlhood education.”

The exhibition includes about two dozen samplers created in Georgia or by Georgians between the mid-18th century and about 1860, on loan from public and private collections, including those of the Museum of Early Southern Decorative Arts (MESDA), the Midway Museum, the Charleston Museum, the Telfair Museums, St. Vincent’s Academy (Savannah, Georgia) and the President James K. Polk Home and Museum. It will be accompanied by a fully illustrated catalogue published by the museum and for sale through the Museum Shop.

One example, worked by Martha ‘Patsey’ Bonner McKenzie (1775–1851), was used as evidence by its maker to claim a Revolutionary War widow’s pension. Another, by Eliza S. Blunt, consisted of architectural embroideries, which were very uncommon in Georgia at the time. Blunt’s needlework probably shows the Eatonton Academy, built ca. 1807.

Associated museum events include a public tour at 2 p.m. on November 11; a Family Day focusing on embroidered holiday ornaments at 10 a.m. on December 5; and the eighth biennial Henry D. Green Symposium of the Decorative Arts, organized by the museum and held at the UGA Hotel and Conference Center February 2–4, 2016. The museum will also host and co-organize this year’s MESDA Textile Seminar, Interwoven Georgia: Three Centuries of Textile Traditions, to be held January 14–16, 2016.

The exhibition is sponsored by the National Endowment for the Arts, the W. Newton Morris Charitable Foundation and the Friends of the Georgia Museum of Art.

Opening next month at the Musée des Augustins in Toulouse:

Ceci n’est pas un portrait: Figures de fantaisie de Murillo, Fragonard, Tiepolo…
Musée des Augustins, Toulouse, 21 November 2015 — 28 February 2016

Curated by Melissa Percival and Axel Hémery

Le Musée des Augustins, musée des beaux arts de Toulouse présentera, à partir du 21 novembre 2015, une exposition totalement inédite sur les figures de fantaisie en Europe du XVIe au XVIIIe siècle. Encore peu étudiées comme un sujet à part entière dans l’histoire de l’art, les figures de fantaisie regroupent des peintures illustrant la fascination qu’ont pu exercer la figure et le corps humains sur l’art européen pendant plus de deux siècles.

Jean-Honoré Fragonard, Cavalier assis près d’une fontaine, ca. 1769 (Barcelone, MNAC, Museu Nacional d’Art de Catalunya de Bellas Artes)

Centrées sur les émotions et les passions humaines, elles offrent au regard une intimité au plus près du sujet et abordent des thèmes universels, toujours étonnement modernes, comme l’apparence des sentiments, l’ambivalence des êtres humains ou la question du genre. Loin de l’art du portrait contraint par la commande ou la mode, cette exposition est un véritable éloge à la liberté, à l’invention et à la virtuosité en peinture.

Quatre-vingt tableaux provenant de musées français et européens seront réunis au musée des Augustins pour évoquer cet art intemporel en marge des traditionnelles classifications et mouvements de l’histoire de l’art. Les plus grands comme les plus attachants des peintres y seront représentés comme Annibal Carrache, Van Dyck, Jordaens, Hals, Murillo, Fragonard, Greuze, Tiepolo, mais aussi Dosso Dossi, Sweerts, Schalcken, Giordano, Piazzetta, Grimou, Ceruti, Morland… Cette sélection d’œuvres exceptionnelles sera présentée sous un angle inhabituel mélangeant provenances, époques et écoles pour se concentrer sur des sections dynamiques.
Les thèmes développés par le parcours de l’exposition seront les suivants : Jeux de regards ; Musiciens ; Vies intérieures ; Dormeurs ; Rires et sarcasmes ; Le laboratoire du visage ; L’atelier du costume. Tous ces sujets permettront de mettre en valeur l’originalité profonde de cette peinture et  la cohérence de ces œuvres à travers le temps et l’espace.

Commissariat de l’exposition
Melissa Percival : professeur d’histoire de l’art et de français à l’université d’Exeter, auteur de Fragonard and the Fantasy Figure (auteur pour le catalogue qui accompagnera cette exposition de l’essai principal et des notices sur le XVIIIème siècle)
Axel Hémery, Co-commissaire : Directeur du musée des Augustins de Toulouse, conservateur en chef du patrimoine spécialiste de peinture du XVIIème siècle (auteur pour le catalogue  d’un avant-propos et des notices XVIème et XVIIème).

Pour plus d’information, téléchargez le communiqué de presse.

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The catalogue is published by Somogy:

Melissa Percival and Axel Hémery, ed., Figures de fantaisie du XVIe au XVIIIe siècle (Paris, Somogy éditions d’Art, 2015), 288 pages, ISBN: 978-2757209981, 35€.

Figures de fantaisie du XVIe au XVIIIe siècle explore les recherches et inventions des artistes européens autour de la figure humaine, sur presque trois siècles. Le rapprochement d’œuvres jusque-là rattachées aux catégories usuelles de l’histoire de l’art (peinture d’histoire, portrait, scène de genre, etc.) éclaire de façon saisissante la récurrence de certains types de figures, dans différents pays et à différentes périodes de l’histoire : ici, les mendiants italiens se comparent aux vagabonds d’Espagne, les courtisanes de la Renaissance rencontrent les bergères du Nord du XVIIe siècle, les tronies nordiques renvoient aux figures caravagesques, les têtes d’expression de Tiepolo, aux figures de fantaisie de Fragonard, et Greuze répond aux fancy pictures anglaises. Il s’en dégage un ensemble d’une cohérence inattendue, véritable éloge de la liberté et de la virtuosité en peinture.

S O M M A I R E

Avant-propos

• Les figures de fantaisie. Un phénomène européen / Melissa Percival
• Sensualité des figures à mi-corps et théâtralité de la peinture / Bronwen Wilson
• Pathos et mystère : la figure de fantaisie endormie / Petra ten-Doesschate Chu
• La tête de vieillard dans l’art européen : sacrée et profane / Martin Postle
• Les fenêtres du possible : la figure de fantaisie et l’esprit d’entreprise au début du XVIIIe siècle / John Chu

Œuvres exposées
Jeux de regards, cat. 1–15
Musiciens, cat. 16–22
Vies intérieures, cat. 23–34
Dormeurs, cat. 35–41
Rires et sarcasmes, cat. 42–55
Le laboratoire du visage, cat. 56–69
L’atelier du costume, cat. 70–83

Annexes
Index des artistes exposés
Bibliographie

Press release (23 October 2015) from The Frick:

Watteau’s Soldiers: Scenes of Military Life in Eighteenth-Century France
The Frick Collection, New York, 12 July — 2 October 2016

Curated by Aaron Wile

Jean-Antoine Watteau, The Portal of Valenciennes (La Porte de Valenciennes), ca. 1711−12, oil on canvas, 12 3/4 x 16 inches (New York: The Frick Collection; photo by Michael Bodycomb)

It would be difficult to think of an artist further removed from the muck and misery of the battlefield than Jean-Antoine Watteau (1684–1721), who is known as a painter of amorous aristocrats and melancholy actors, a dreamer of exquisite parklands and impossibly refined fêtes. And yet, early in his career, Watteau painted a number of scenes of military life, remarkable for their deeply felt humanity and intimacy. These pictures were produced during one of the darkest chapters of France’s history, the War of the Spanish Succession (1701–14). But the martial glory on which most military painters of the time trained their gaze—the fearsome arms, snarling horses, and splendid uniforms of generals glittering amid the smoke of cannon fire—held no interest for Watteau, who focused instead on the most prosaic aspects of war: the marches, halts, encampments, and bivouacs that defined the larger part of military life. Inspired by seventeenth-century Dutch and Flemish genre scenes, the resulting works show the quiet moments between the fighting, when soldiers could rest and daydream, smoke pipes and play cards.

Watteau produced about a dozen of these military scenes, but only seven survive. Though known primarily only to specialists, they were once counted among the artist’s most admired works and owned by such prominent figures as Catherine the Great and the Prince of Conti. Presented exclusively at The Frick Collection in the summer of 2016, Watteau’s Soldiers is the first exhibition devoted solely to these captivating pictures, introducing the artist’s engagement with military life to a larger audience while offering a fresh perspective on the subject. Among the paintings, drawings, and prints are four of the seven known paintings—with the Frick’s own Portal of Valenciennes as the centerpiece—as well as the recently rediscovered Supply Train, which has never before been exhibited publicly in a museum. Also featured are about twelve studies of soldiers in red chalk, many directly related to the paintings on view.

Jean-Antoine Watteau, The Supply Train (Escorte d’équipages), ca. 1715, oil on panel, 11 1/8 x 12 3/8 inches (Private collection)

The works on display offer a rare opportunity to study the drawings and paintings together and probe Watteau’s complex and remarkable working methods. Unlike most of his contemporaries, Watteau did not proceed methodically from compositional sketches, studies, and full-scale models to the final painting. Instead, his process followed the whims of his imagination and the demands of the moment. He began by drawing soldiers from life, without a predetermined end in mind. These drawings provided him with a stock of figures, often used multiple times, that he would arrange in an almost spontaneous fashion on the canvas. As a result, figures previously isolated in his sketchbook were brought together and juxtaposed in new social relationships on the canvas, producing the ambiguous, dreamlike effects that make his paintings so intriguing.

The exhibition is rounded out by a selection of works by Watteau’s predecessors and followers: the Frick’s Calvary Camp by Philips Wouwerman, a typical example of the seventeenth-century Dutch paintings after which Watteau modeled his own; a study of a soldier by Watteau’s follower Jean-Baptiste Pater, from the Fondation Custodia, Paris; and a painting of a military camp by his other great follower, Nicolas Lancret, from a private collection. These works shed light on the ways in which Watteau transformed the painting of military life in Europe, demonstrating his pivotal influence on the genre.

Aaron Wile, Watteau’s Soldiers: Scenes of Military Life in Eighteenth-Century France (London: D. Giles, 2016), 112 pages, ISBN: 978-1907804793, £25 / $40.

Published by The Frick Collection in association with D Giles, Ltd., London, the book accompanying the exhibition is the first illustrated catalogue of all Watteau’s works related to military subjects.

Additional works included in the exhibition are illustrated here»

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Album of Darly prints in the Chester Beatty Collection (Wep 0494), with its much deteriorated eighteenth-century binding, as photographed in the Library’s conservation studio in 2015. More information is available at the Chester Beatty Conservation Blog.

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Now on view at the Chester Beatty Library:

Wicked Wit: Darly’s Comic Prints
Chester Beatty Library, Dublin Castle, Dublin, 11 September 2015 — 14 February 2016

Curated by Jill Unkel

Drawing on the Library’s own collections, this exhibition features over 100 hand-coloured, eighteenth-century etchings by the husband and wife team, Mary and Matthew Darly. From the time of their marriage, they worked in tandem designing, engraving and publishing prints using the signature, MD or MDarly.

This printer-publisher team produced well over 500 comic images of Caricatures, Macaronies, and Characters from no. 39 Strand (London) between 1770 and 1780. At the height of their fame, carriages lined the streets so their occupants could titter at the images on display in Darly’s Comic Exhibitions, held every spring from 1773 to 1778. By the end of the decade, they had become so popular that their publications were available throughout Great Britain and Ireland, Europe and even America. The name Darly became synonymous with the humorous images they produced.

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The catalogue is available for purchase through the Beatty Library’s shop:

Jill Unkel, Wicked Wit: Darly’s Comic Prints (Dublin: Chester Beatty Library, 2015), 80 pages, ISBN: 978-0957399822, 20€.

This fully illustrated catalogue is divided into a number of themes and opens with a general introduction to Mary and Matthew Darly. It then examines more specifically their comic prints, publications, and exhibitions. This is followed by a more detailed exploration of the various subjects presented in their comic images: stereotyped characters (and their relation to theatre), caricatures of notable contemporaries, satires of the dress of young macaroni (akin to a dandy or fop) men and their feathered-feminine counterparts, and finally the impolitical satires related to the war with the American Colonies.

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Press release (11 September 2015) from The Fitzwilliam:

Following Hercules: The Story of Classical Art
The Fitzwilliam Museum, Cambridge, 25 September — 6 December 2015

Curated by Caroline Vout

A colossal polystyrene statue of Hercules by contemporary artist Matt Darbyshire will be the star exhibit in a new exhibition at the Fitzwilliam Museum exploring the story of classical art. How did artefacts made in the Mediterranean millennia ago come to define western art? To show us how Greece and Rome’s gods and heroes came to inhabit post-antique painting and sculpture, the Fitzwilliam Museum has called upon one of them to act as a guide: Hercules.

Hercules and the Erymanthian Boar, ca. 1790, Wedgwood, Etruria, Staffordshire, Jasperware plaque, h. 212 mm (Cambridge: Fitzwilliam Museum)

Hercules is one of the best-loved ancient heroes. Known in antiquity for completing twelve tasks or ‘labours’ that confirmed his status as a god, Hercules is today tasked with one more—to tell the story of classical art. Hercules is brought to life by each of the forty objects on display (from exquisite gems and coins, Renaissance drawings and bronzes, to eighteenth-century paintings, and Matthew Darbyshire’s giant polystyrene statue…). Their interaction also reveals how classical art was born, and gives classical art on-going relevance.

The exhibition takes its lead from its star exhibit, a colossal sculpture by Cambridge-born artist Matthew Darbyshire. Darbyshire’s intervention is a version of the Farnese Hercules, a marble statue unearthed in Rome in 1546, but is made from sheets of polystyrene—classical art for a consumerist age. Up close, its cut, crisp polystyrene layers make it appear pixelated, but step back, and the statue comes into focus, shining like marble. Back in 1850, two years after the Founder’s Building opened to the public, the Fitzwilliam Museum exhibited another Farnese Hercules, a plaster version, now in Cambridge’s Museum of Classical Archaeology. Before being given to the Fitzwilliam, it stood in a private house in Battersea, where it moved London’s artists to tears. The Fitzwilliam Museum’s own collection is well equipped with prototypes and later versions of the Farnese Hercules: from a bronze statuette of the first century BCE, through Hendrick Goltzius’s sixteenth-century engraving of the Farnese statue’s rear view, Wedgwood’s white on blue cameo plaque, and William Blake’s illustration of the statue for Abraham Rees’s The Cyclopædia, or, Universal Dictionary of Arts, Sciences, and Literature. The Museum’s collection also provides competing images of Hercules—images of Hercules young, drunk, or dressed as a woman, in bronze, wood and painted porcelain. These give context to Darbyshire’s sculpture, underlining that classicism and modernism are not opposites. In the fast moving, digital age in which we live, we perhaps need tradition more than ever.

The exhibition is curated by Dr Caroline Vout, Reader in Classics in the University of Cambridge and Fellow of Christ’s College, and is part of her British-Academy funded research project entitled Classical Art: A Life History.

Caroline Vout, Following Hercules: The Story of Classical Art (Cambridge: The Fitzwilliam Museum, 2015), 48 pages, ISBN: 978-1910731024, £5.

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Note (added 2 December 2018) — The posting was updated to include information about the catalogue.

Giovanni Antonio Canal, known as Canaletto (1697‒1768), An Island in the Lagoon, pen, brown ink with grey wash over ruled pencil lines on blue paper, 20 x 27.9 cm (Ashmolean Museum, University of Oxford).

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Press release (28 August 2015) for the exhibition opening this week at the Ashmolean:

Titian to Canaletto: Drawing in Venice
Ashmolean Museum of Art and Archaeology, Oxford, 15 October 2015 — 10 January 2016

Curated by Catherine Whistler

Featuring a hundred drawings from the Uffizi, the Ashmolean, and Christ Church, Oxford, Titian to Canaletto is a groundbreaking exhibition based on new research. Venetian art has long been associated with brilliant colours and free brushwork, but drawing has been written out of its history. This exhibition highlights the significance of drawing as a concept and as a practice in the artistic life of Venice. It reveals the variety of purposes and techniques in drawing from Bellini, Titian and Tintoretto to Tiepolo and Canaletto. In a parallel exhibition, Jenny Saville Drawing, one of the UK’s most celebrated contemporary artists, Jenny Saville, has produced new work on paper and canvas in response to the Venetian Old Masters.

Giovanni Battista Piazzetta (1682‒1754), Head of a Youth, black and white chalks on brownish paper, 31.5 x 29.9 cm (Ashmolean Museum, University of Oxford)

Putting the words ‘drawing’ and ‘Venice’ together seems paradoxical. Writing on Venetian art has located creativity and artistic ambition in painting above all, emphasizing the materiality and sensuous effects achieved by Venetian artists. The intellectual and reflective qualities encapsulated in drawing are seen as irrelevant in the artistic world of Venice. The idea that Venetian artists did not use or value drawing was articulated in Florence, in Giorgio Vasari’s Lives of the Artists of 1568. Vasari’s influential statements were repeated and elaborated by later writers, so that in 1770s London, Joshua Reynolds confidently asserted that artists in Venice did not care about drawing with all of its virtues of discrimination and judgement, and that they went straight to working with brushes on canvas. This potent literary tradition had a major impact on the survival of drawings.

Titian to Canaletto presents new research which traces continuities in Venetian drawing over three centuries, from around 1500 to the foundation of the first academy of art in Venice in 1750. The exhibition emphasizes the role of drawing from sculpture and from life in the education and identities of Venetian artists, and it reveals tensions between theory and practice in the activities of artists and of collectors. Venetian artists used drawing for innovating and experimenting, or as a tool for research and observation; a variety of drawings were made and admired as works of art in their own right. The exhibition poses questions about the survival and value of drawings: does the fact that we have so few by Titian mean that he did not draw? Why were many Venetian drawings thought unworthy of collecting?

Ironically, while the story that Venetian artists did not respect drawing was first told in Florence, one of the world’s great collections of Venetian drawings is held at the Uffizi where many drawings were acquired in the mid-seventeenth century for Leopoldo de’Medici. Not only are there masterpieces by Carpaccio, Bassano, Titian and Tintoretto, and high-quality works by lesser-known seventeenth- century artists, there are also drawings that reveal early attitudes to collecting and connoisseurship. The Uffizi will also lend drawings by Tiepolo that have never been shown before, to be grouped with the Ashmolean’s own superb collection. Pioneering collectors in England owned Venetian drawings, and loans of important works by Veronese and Tintoretto will come from the intact early eighteenth-century collection at Christ Church, Oxford, together with the extraordinary Portrait of a man, by Giovanni Bellini.

Dr Catherine Whistler, Keeper of the Department of Western Art, Ashmolean Museum, and curator of the exhibition, says: “The beauty and visual impact of these drawings speak eloquently of the importance of drawing in Venice. We hope this exhibition will challenge traditional views of Venetian art and provoke new thinking on some of the greatest names in Italian art from the Renaissance to the eighteenth century.”

Dr Alexander Sturgis, Director of the Ashmolean, says: “The Ashmolean is bringing to a close its year of drawings exhibitions with this landmark show. Titian to Canaletto includes some of the Ashmolean’s greatest treasures, brought together with examples from two of the world’s finest collections of Old Master drawings—that of the Uffizi and the Christ Church Picture Gallery. Many of the works in the exhibition have not been displayed in public since the 1950s. The captivating beauty of these drawings is evident in the response they have elicited from one of this country’s most distinguished contemporary artists, Jenny Saville, who has produced a new body of work inspired by pieces in the exhibition and her enduring love of Venetian art.”

In Jenny Saville Drawing, Jenny Saville will present a body of drawings, including several new and unseen works in a dedicated exhibition space that accompanies Titian to Canaletto: Drawing in Venice. The rich material and gestural qualities of Venetian drawings have been an inspiration for the thoughtful yet visceral works on paper and canvas that will be on view. For Jenny Saville, the blurred or grainy charcoal marks and the agile, robust pen lines of Venetian artists such as Titian or Palma Giovane become catalysts for exploring the nature and power of drawing, in new, highly charged works of art.

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The catalogue is distributed by ACC:

Catherine Whistler, ed., Drawing in Venice: Titian to Canaletto (Oxford: Ashmolean Museum/ Woodstocker Books, 2015), 256 pages, ISBN: 978-1854442994, $45.

Marcantonio Chiarini and Giacomo-Maria Giovannini, Disegni del convito fatto dall’illustrissimo signor senatore Francesco Ratta all’illustrissimo publico, eccelsi signori anziani and altra nobilità: terminando il svo confalonierato li 28. febraro 1693 (The Getty Museum). More information is available here.

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The Edible Monument revisits the exhibition mounted at the Getty in 2000, with the publication this fall of an accompanying catalogue.

The Edible Monument: The Art of Food for Festivals
The Getty Research Institute, Los Angeles, 13 October 2015 — 23 March 2016
Detroit Institute of Arts, 16 December 2016 — 16 April 2017

Curated by Marica Reed

Elaborate artworks made of food were created for royal court and civic celebrations in early modern Europe. Like today’s Rose Bowl Parade on New Year’s Day or Mardi Gras just before Lent, festivals were times for exuberant parties. Public celebrations and street parades featured large-scale edible monuments made of breads, cheeses, and meats. At court festivals, banquet settings and dessert buffets displayed magnificent table monuments with heraldic and emblematic themes made of sugar, flowers, and fruit. This exhibition, drawn from the Getty Research Institute’s Festival Collection, features rare books and prints, including early cookbooks and serving manuals that illustrate the methods and materials for making edible monuments.

Edited by Marcia Reed with contributions by Charissa Bremer-David, Joseph Imorde, Marcia Reed, and Anne Willan, The Edible Monument: The Art of Food for Festivals (Los Angeles: Getty Publications, 2015), 192 pages, ISBN 978-1-60606-454-2, $35.

The Edible Monument considers the elaborate architecture, sculpture, and floats made of food that were designed for court and civic celebrations in early modern Europe. These include popular festivals such as Carnival and the Italian Cuccagna. Like illuminations and fireworks, ephemeral artworks made of food were not well documented and were challenging to describe because they were perishable and thus quickly consumed or destroyed. In times before photography and cookbooks, there were neither literary models nor a repertoire of conventional images for how food and its preparation should be explained or depicted. Although made for consumption, food could also be a work of art, both as a special attraction and as an expression of power. Formal occasions and spontaneous celebrations drew communities together, while special foods and seasonal menus revived ancient legends, evoking memories and recalling shared histories, values, and tastes. Drawing on books, prints, and scrolls that document festival arts, elaborate banquets, and street feasts, the essays in this volume examine the mythic themes and personas employed to honor and celebrate rulers; the methods, materials, and wares used to prepare, depict, and serve food; and how foods such as sugar were transformed to express political goals or accomplishments.

Marcia Reed is chief curator at the Getty Research Institute. She is coeditor of China on Paper (Getty Publications, 2007).

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C O N T E N T S

Acknowledgments

1  Marcia Reed—Food, Memory, and Taste
2  Marica Reed—Court and Civic Festivals
3  Marcia Reed—Feasting in the Streets: Carnivals and the Cuccagna
4  Joseph Imorde—Edible Prestige
5  Charissa Bremer-David—Of Cauliflower and Crayfish: Serving Vessels to Awaken the Palate
6  Anne Willan—Behind the Scenes

Contributors
Illustration Credits
Index

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Note (added 2 November 2016) — The DIA venue was not included in the original posting.

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