Enfilade

New Book | Daniela Bleichmar’s ‘Visible Empire’

Posted in books by Editor on January 19, 2013

From The University of Chicago Press:

Daniela Bleichmar, Visible Empire: Botanical Expeditions and Visual Culture in the Hispanic Enlightenment (Chicago: University of Chicago Press, 2012), 288 pages, ISBN: 978-0226058535, $55.

Visible-Empire-Bleichmar-Daniela-9780226058535Between 1777 and 1816, botanical expeditions crisscrossed the vast Spanish empire in an ambitious project to survey the flora of much of the Americas, the Caribbean, and the Philippines. While these voyages produced written texts and compiled collections of specimens, they dedicated an overwhelming proportion of their resources and energy to the creation of visual materials. European and American naturalists and artists collaborated to manufacture a staggering total of more than 12,000 botanical illustrations. Yet these images have remained largely overlooked—until now.

In this lavishly illustrated volume, Daniela Bleichmar gives this archive its due, finding in these botanical images a window into the worlds of Enlightenment science, visual culture, and empire. Through innovative interdisciplinary scholarship that bridges the histories of science, visual culture, and the Hispanic world, Bleichmar uses these images to trace two related histories: the little-known history of scientific expeditions in the Hispanic Enlightenment and the history of visual evidence in both science and administration in the early modern Spanish empire. As Bleichmar shows, in the Spanish empire visual epistemology operated not only in scientific contexts but also as part of an imperial apparatus that had a long-established tradition of deploying visual evidence for administrative purposes.

Daniela Bleichmar holds a joint appointment in the Departments of Art History and History. She received her BA from Harvard University and her Ph.D. in History (History of Science) from Princeton University, where she trained as a cultural historian of early modern science, specializing in the history of visual culture and the natural sciences in Europe and the Spanish Americas in the period 1500-1800. Her research and teaching address the history of the Spanish empire, early modern Europe, visual and material culture in science, collecting and display, and the book, print, and prints.

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C O N T E N T S

Introduction: Natural History and Visual Culture in the Spanish Empire

1: A Botanical Reconquista

2: Natural History and Visual Epistemology

3: Painting as Exploration

4: Economic Botany and the Limits of the Visual

5: Visions of Imperial Nature: Global White Space, Local Color

Conclusion: The Empire as an Image Machine

Acknowledgments
Notes
Bibliography
Index

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“The history of late eighteenth-century Latin America is often told simply as the Creoles’ ever-increasing disenchantment with an unenlightened Mother Spain. Daniela Bleichmar’s remarkable book offers us a different history, one in which an Enlightenment study of natural history takes center stage. She casts before the reader passionate and dedicated men of learning and the arts who under Spanish royal sponsorship were entrusted to perform precise observation of the natural fruits of divine creation and render them into splendid and copious scientific illustrations; the results of ‘artful looking . . . a barometer of Enlightenment thought.’ Bleichmar provides more than just an account of these accomplishments; she wields an interdisciplinary brilliance that melds the best of the history of science, art history, and history and serves up a critical and fascinating examination of Linnean classification, scientific illustration, and their complex intersection, scientific and social, in recording the flora of South America.”—Thomas B. F. Cummins, Harvard University

Exhibition | Peru: Kingdoms of the Sun and Moon

Posted in books, catalogues, exhibitions by Editor on January 18, 2013

Press release (26 October 2012) from the MMFA:

Peru: Kingdoms of the Sun and Moon: Identities and Conquest
in the Early, Colonial and Modern Periods
Montreal Museum of Fine Arts, 2 February — 16 June 2013
Seattle Art Museum, 17 October 2013 — 5 January 2014

Curated by Victor Pimentel

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Mochica, North Coast, possibly La Mina, Forehead ornament with feline head and octopus tentacles ending in catfish heads (100 – 800 A.D.), Gold, chrysocolla, and shells. 28.5 x 41.4 x 4.5 cm (Museo de la Nación, Lima. Photo: Daniel Giannoni)

Organized by the Montreal Museum of Fine Arts, Peru: Kingdoms of the Sun and Moon will display an extensive collection of pre-Columbian treasures and masterpieces from the colonial era to Indigenism, including over 100 pieces that have never before been seen outside of Peru. With more than 350 works of art (paintings, sculptures, gold and silver ornaments, pottery, photograph, works on paper, and textiles) on loan from public and private collections in Peru, Canada, United States, France, and Germany, this exhibition covers roughly 3,000 years of history, including archaeological discoveries in recent decades.

“In conceiving this exhibition on the question of identity in Latin America following our exhibition Cuba! Art and History from 1868 to today presented in 2008, I was fascinated to discover the extent to which archaeology has revealed this birthplace of civilization – one of six such in the world – only recently in the course of the 20th century” explains Nathalie Bondil, Director and Chief Curator of the MMFA. “This exhibition demonstrates how the retrospective view of history shifted from a colonial interpretation to a new nationalist feeling in the course of the modern era. This complex project brings together numerous loans, both public and private, from Peru, some of which have not been exhibited before. Above all, the display features paintings of the era subsequent to the Spanish Conquest and, for the first time outside Peru, of the Indigenist period after independence. The constant elements of a civilization built up over millennia open up perspectives never before opened,” she added.

Young Virgin Spinning

Anonymous, Cuzco School, Virgen Niña Hilando (Young Virgin Spinning), second third of the 18th century, oil on canvas, gold leaf. 112.5 x 80.5 cm
(Lima: Museo Pedro de Osma. Photo: Joaquín Rubio)

Mythical Peru, cradle of Andean civilization, and its pre-Hispanic, colonial and modern history will be examined in the four sections of the exhibition as follows:
• Section 1 (introduction) will explain how archaeology rewrote the national history beginning with the discovery, in 1911, of Machu Picchu to the recent restitution of artworks.
• Section 2 will focus on the myths and rituals of the early civilizations of the Andes, highlighting their role in forming and shaping Peruvian identity during the pre-Columbian era.
• Section 3 will illustrate the perpetuation, concealment, and hybridization of the indigenous culture during the colonial period.
• The last section will highlight the rediscovery of this culture in the 20th century and the revalorization of ancient symbols of identity in contemporary Peruvian iconography.

Adds Exhibition Curator Victor Pimentel, Curator of Pre-Columbian Art at the MMFA, “Through the representation and reinterpretation of myths, rituals and other primordial symbols of identity captured by different artistic traditions, the exhibition will illustrate how the evocative power of images have influenced the history of pre-Hispanic, colonial and modern Peru.”

Illustrating the beliefs and rituals of pre-Columbian societies

The relationship with death, particularly the constant dialogue between the world of the living and the world of the dead, is an essential component of Andean spirituality. Among the Mochicas, ceremonial sacrifices contributed to the perpetuation of the supernatural and social orders, while ancestor worship held significant importance to the Lambayeque and Chimú cultures.

In order to illustrate the beliefs and rituals that dominated the life of pre-Columbian societies, the exhibition will focus on objects associated with the sacrificial ceremony of the Mochica people (200 B.C. to 800 A.D.) and the funerary rites of the Chimú and Lambayeque cultures (11th to 15th century A.D.), by presenting some of the most complete depictions of these rituals. On display will be important objects in gold, silver, and turquoise from the royal tombs of Sipán, discovered in 1987 by archaeologist Walter Alva, constituting the most significant find made in Peru since that of Machu Picchu. They include:
• A gold ear disc depicting the Lord of the place, the Mochica governor
• A Mochica ornament in the shape of a half-feline, half-octopus recently repatriated and exhibited for the first time
outside of Peru
• Funerary jewelry (crown, ear discs, necklace, pectoral and shoulder-pieces) including a masterpiece of Chimú gold work
• A rare headboard of a Lambayeque litter depicting figures officiating at a ceremony, unique in the complexity of its ornamentation

Religion in Many Forms

The Spanish conquest of Peru in the 16th century led to the hybridization of the Peruvian culture expressed through reinterpretations of mostly religious European art. Paintings of the School of Cuzco – established by the Spanish as a means of converting the Incas to Catholicism – showing Christ, miraculous Virgins, archangels and defenders of the Catholic faith, testify to the powerful role played by images in the campaign to evangelize the Native peoples of the Andes. Included among the examples of paintings mainly by Native artists resulted from this hybridization are:
A Nativity Chest dating from the 18th century, painted with a number of Biblical stories including Adam and Eve, the Annunciation, the Nativity and the visit of the Magi. This three-dimensional illustrated catechism was used to spread Catholicism throughout the Andes.

Among the ceremonial objects on view illustrating the importance of imagery relating to the celebration of the Eucharist in the Andes is a silver Eucharistic urn in the shape of a Pelican, a bird traditionally associated with Christ’s sacrifice. It is widely considered a masterpiece of the liturgical metalwork from the Latin-American Baroque period.

A particularly popular image in art during the Viceroyal period is that of the Virgin. Symbolic representations of the virtuous life of the Virgin Mary on view, such as Young Virgin Spinning, recalls the acllas, the Virgins of the Sun in the Inca empire, whose principal occupation was making garments for the Inca and for religious rites.
Processions also played an important role in the elaboration of a Peruvian identity both as a collective expression of Christian faith and as a means of reinforcing the socio-political positions of the participants. An 18th-century depiction of a splendid Corpus Christi procession, one of the first Christian celebrations to be performed in the colony and still performed to this day, attests to the multi-ethnic nature of the city of Cuzco, the ancient capital of the Inca empire. Coinciding with the celebration of the Inti Raymi, an Inca festival dedicated to the Sun God, Corpus Christi was the most important feast day in the colonial liturgical calendar.

Peruvian art in the 19th and 20th centuries

By 1821, Peruvians had achieved their independence and had formed an indigenous collective memory that combined the idealisation of the pre-Hispanic past, particularly the Inca Empire, with an interest in local subjects. A typical work of Peruvian art of the mid-19th century, Habitante de las cordilleras del Perú (Inhabitant of the Peruvian Highlands) by Francisco Laso, portrays the indigenous peasant as a national symbol for the new Peruvian republic, and heralds the direction that Peruvian cultural nationalism was to take in the next century.

At the beginning of the 20th century, Indigenism flourished as an artistic and intellectual movement based on revalorising and reaffirming Peru’s indigenous heritage. Paintings depicting scenes of Native life and the idyllic landscapes of the Peruvian countryside and highlands such as Pastoras (Shepherdesses) by Leonor Vinatea Cantuarias were to transform the visual culture of Peru in the modern era. This movement is represented in the exhibition by a wide selection of works by José Sabogal, Camilo Blas, Julia Codesido, and Enrique Camino Brent. Widely praised for his documentation of indigenous culture, the only Amerindian included among the major artists associated with the movement is the photographer and portraitist Martín Chambi. Works by Chambi on view include Tristeza andina, La Raya (Andean sadness, La Raya).

An exhibition checklist (PDF) is available here»

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From Abrams:

Victor Pimentel, ed., Peru: Kingdoms of the Sun and the Moon (Milan: 5 Continents Editions, 2013), 384 pages, ISBN: 978-8874396290, $65.

9788874396290A new publication featuring essays by the foremost experts on the art of Peru The MMFA will produce an accompanying 384-page catalogue co-published in English and in French by the MMFA and 5 Continents Editions in Milan. This fully-illustrated volume (450 illustrations) comprises essays by eminent curators and specialists and interviews with leading figures and experts on Peruvian archaeology, art history, and literature such as the novelist Mario Vargas Llosa.

Victor Pimentel is curator of pre-Columbian art at the Montreal Museum of Fine Arts.

New Book | Modern Antiques: The Material Past in England

Posted in books by Editor on January 16, 2013

From Bucknell UP:

Barrett Kalter, Modern Antiques: The Material Past in England, 1660-1780 (Lewisburg, PA: Bucknell University Press, 2012), 249 pages, ISBN 978-1611483789, $80.

photo.aspThe recovery and reinvention of the past were fundamental to the conception of the modern in England during the long eighteenth century. Scholars then forged connections between linear time and empirical evidence that transformed historical consciousness. Chronologers, textual critics, and antiquaries constructed the notion of a material past, which spread through the cultures of print and consumption to a broader public, offering powerful–and for that reason, contested–ways of perceiving temporality and change, the historicity of objects, and the relation between fact and the imagination. But even as these innovative ideas won acceptance, they also generated rival forms of historical meaning. The regular procession of chronological time accentuated the deviance of anachronism and ephemerality, while the opposition of unique artifacts to ubiquitous commodities exoticized things that straddled this divide.

Inspired by the authentic products as well as the anomalous by-products of contemporary scholarship, writers, craftsmen, and shoppers appropriated the past to create nostalgic and ironic alternatives to their own moment. Barrett Kalter explores the history of these “modern antiques,” including Dryden’s translation of Virgil, modernizations of The Canterbury Tales, Gray’s Gothic wallpaper, and Walpole’s Strawberry Hill. Though grounded in the ancient and medieval eras, these works uncannily addressed the controversies about monarchy, nationhood, commerce, and specialized knowledge that defined the present for the English eighteenth century. Bringing together literary criticism, historiography, material culture studies, and book history, Kalter argues that the proliferation of modern antiques in this period reveals modernity’s paradoxical emergence out of encounters with the past.

Introduction: The Time Bound and the Modern Antique
Chapter 1 The “Cobweb-Law” and the Fundamental Law: History, Chronology, and Poetic License
Chapter 2 Chaucer Ancient and Modern: Standardization, Modernization, and the Eighteenth-Century Reception of The Canterbury Tales
Chapter 3 DIY Gothic: Thomas Gray and the Medieval Revival
Chapter 4 Horace Walpole’s Fugitive Pieces: Collecting and Ephemerality
Conclusion

Barrett Kalter is Associate Professor of English at University of Wisconsin-Milwaukee.

New Book | Marlborough: Soldier and Diplomat

Posted in books by Editor on January 14, 2013

In the book’s final chapter, Richard Johns, curator of prints and drawings at the National Maritime Museum in Greenwich, addresses, “‘The British Caesar’: John Churchill, 1st Duke of Marlborough, and the Visual Arts.” From the publisher:

John Hattendorf, Augustus Veenendaal, and Rolof van Hövell tot Westerflier, eds., Marlborough: Soldier and Diplomat (Zutphen: Karwansaray Publishers, 2012), 408 pages, ISBN: 978-9490258047, € 75.

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The subject of numerous books in English, Marlborough has typically been seen only in terms of British political and military history. In this book, twelve leading specialists of the period broaden the perspective by assessing Marlborough in the wider and more diverse contexts of the European situation, the common soldier in the British army, the complementary activities of navies, the differing perspectives of the Austrians, Dutch, French, and Germans as well as in the context of the British popular press and the visual arts.

John Churchill, the 1st Duke of Marlborough, is perhaps now best known for his role in the War of the Spanish Succesion. His victories at battles such as Blenheim, Ramillies, Oudenaarde, and Malplaquet have firmly established him as one of Britian’s greatest military heroes. His success also brought his family unprecedented wealth, power and influence. Physically handsome, he rose to power not only thanks to his military genius, but also his personal service as a very successful courtier. It was his interrelated personal, political, and family connections, combined with those his wife developed, that were the key elements in reaching and sustaining his positions of power. While the 1st Duke of Marlborough is firmly established in the British historical canon, far less has been said about him in a broader European context. Marlborough: Soldier and Diplomat attempts to address this disparity through a series of articles writen by noted international historians and experts. In this new book, the Duke is not only examined from the perspective of his enemies and allies, but also for his influence on social, military, and art history as a whole.

Edited by John B. Hattendorf, Augustus J. Veenendaal and Rolof van Hövell tot Westerflier, Marlborough: Soldier and Diplomat is lavishly illustrated with contemporary artwork and photographs of important places in Marlborough’s world. Each of its twelve chapters are dedicated to forming a complete but multi-faceted view of this important figure in European

Exhibition | Nicolas Colombel: L’Idéal et la grâce

Posted in books, catalogues, exhibitions by Editor on January 13, 2013

Now on at the Musée des Beaux-Arts in Rouen:

Nicolas Colombel: L’Idéal et la grâce
Musée des Beaux-Arts, Rouen, 9 November 2012 — 24 February 2013

Screen shot 2013-01-09 at 2.50.25 PMThis is the first monographic exhibition to be devoted to this figure long forgotten French painter of the Grand Siècle, Nicolas Colombel (ca. 1644-1717). The exhibition at the Museum of Fine Arts in Rouen brings us an important rediscovery. This artist born in Sotteville-lès-Rouen in approximately 1644 worked in Rome and Paris, developing a unique style which combines sensuality and idealism in the grand tradition of Poussin.

Bringing together over half of the artist’s known works today, dating from the 1680s until 1712, the exhibition offers a unique opportunity to discover Colombel’s unusual career. He was the only French painter of his generation to be successful in Rome before continuing a career in Paris at the Royal Academy of Painting and Sculpture during the reign of Louis XIV. The exhibition brings together exceptional loans from the most important collections in Europe and the United States.

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From the press materials:

Première exposition monographique consacrée à cette figure longtemps méconnue de la peinture française du Grand Siècle, l’exposition du musée des Beaux-Arts de Rouen consacre une redécouverte importante : celle d’un artiste né à Sotteville-lès-Rouen vers 1644, qui a fait carrière à Rome puis à Paris, concevant un style très singulier qui conjugue idéalisme et sensualité, dans la grande tradition de Poussin. Rassemblant plus de la moitié des oeuvres aujourd’hui connues, depuis les années 1680 jusqu’à 1712, l’exposition offre une occasion unique de découvrir le parcours atypique du seul peintre français de sa génération à rencontrer le succès à Rome, avant de faire carrière à Paris au sein de l’Académie royale de Peinture et de Sculpture, à la fin du règne de Louis XIV.

Nombre des tableaux de l’artiste n’ont été redécouverts que récemment : très recherchés des collectionneurs de peinture ancienne, ils sont aujourd’hui dispersés à travers le monde et la plupart sont conservés hors de France. L’exposition réunit des prêts exceptionnels venus des plus grandes collections d’Europe et des États-Unis. Elle marque également l’occasion de publier le catalogue raisonné de l’oeuvre de Nicolas Colombel.

Le parcours de l’exposition présente les principaux aspects de la carrière de Nicolas Colombel, articulés autour de deux axes : ses débuts à Rome, où il acquiert une notoriété auprès du public italien mais également français, puis sa carrière académique à Paris, lorsqu’il intègre l’Académie royale de Peinture et de Sculpture et développe, parallèlement à ses productions religieuses et à la peinture tirée de l’histoire ancienne, une peinture mythologique, aux tons éclaircis et accents de fable galante. Les débuts romains sont illustrés par la peinture religieuse marquée
par l’art de Nicolas Poussin ; Colombel est alors attaché à un classicisme rigoureux.

Les commandes réalisées à Rome pour les ordres religieux français démontrent qu’au-delà de l’exemple de Poussin, Colombel usa de références variées et retint les leçons de peintres tels que Philippe de Champaigne ou le Dominiquin. Les portraits de personnalités françaises peints à Rome révèlent que son activité de portraitiste
se développe suivant une ligne toute personnelle et qu’il développe en Italie un véritable réseau social français. L’italianisme dans la production de Colombel à Rome touche l’ensemble de sa production, les épisodes mythologiques, les scènes tirées de la littérature ou de l’histoire ancienne, comme celles issues de l’Ancien et du Nouveau Testament. Colombel tire ses modèles de Giacinto Gimignani, des Carrache, de Guido Reni.

Le retour à Paris est marqué par la réalisation de son morceau de réception à l’Académie royale qui dénote l’influence de Pierre Mignard, directeur de l’Académie royale, sur l’art de Colombel une fois qu’il intègre l’Académie. Les premières années de sa carrière parisienne doivent en effet beaucoup au modèle de Pierre Mignard, directeur de l’Académie royale, en particulier dans le genre du portrait mythologique dont Colombel fi t l’une de ses spécialités tout en continuant à offrir des compositions religieuses ou historiques. Sa compréhension de l’art bolonais, celui des élèves des Carrache, qu’il adapte aux attentes du public français dans des compositions mythologiques aux coloris clairs, à la ligne épurée et à la délicate sensualité font alors de lui l’un des artistes à la manière la plus séduisante au tournant du siècle.

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Catalogue: Karen Chastagnol, et al, Nicolas Colombel (vers 1644 – 1717): L’Idéal et la grâce (Paris: Éditions Nicolas Chaudun, 2012), 232 pages, ISBN: 978-2350391472, 39€ / $75. [available from ArtBooks.com]

122084L’exposition réunit plus de la moitié des peintures de Colombel aujourd’hui conservées, ainsi que la plupart de ses dessins. Elle est l’occasion de publier un catalogue raisonné accompagné d’une biographie détaillée, rédigés par Karen Chastagnol, et complétés par plusieurs essais qui éclairent aussi bien les sources du peintre que le contexte romain des années 1680-1690.

Auteurs: Catalogue établi sous la direction de Karen Chastagnol avec des contributions de Pierre Rosenberg, Liliana Barroero et Diederik Bakhuÿs.

Exhibition | Johann Georg Pinsel: An 18th-Century Sculptor in Ukraine

Posted in books, catalogues, exhibitions by Editor on January 12, 2013

From the Louvre:

Johann Georg Pinsel: Un Sculpteur Baroque en Ukraine au XVIIIe Siècle
Musée du Louvre, Paris, 22 November 2012 — 25 February 2013

Curated by Guilhem Scherf

570_570_19f1b2a2b8fec75887b17b7a144519a6-1354107357En étroite collaboration avec les institutions ukrainiennes, le musée du Louvre organise une exposition  consacrée à Johann Georg Pinsel, un important sculpteur de l’époque baroque actif au milieu du XVIIIe siècle en Galicie, la partie occidentale du pays alors territoire polonais.

L’exposition s’appuie principalement sur les collections du musée Pinsel de Lviv, avec des emprunts venant d’autres musées de Galicie et aussi de Pologne (Wroclaw) et de Munich. Une trentaine de sculptures parmi les plus spectaculaires de l’artiste, majoritairement en bois (certaines avec polychromie ou dorure), seront présentées.

Le style de Pinsel, très brillant, proche de celui des grands sculpteurs de l’âge d’or du baroque germanique, témoigne d’une esthétique rarement montrée en France. L’artiste se distingue de ses contemporains par une personnalité propre : une gestuelle extravertie démonstrative, une expressivité prononcée, une caractérisation très personnelle des draperies.

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Jan K. Ostrowski and Guilhem Scherf, eds., Johann Georg Pinsel: Un sculpteur baroque en Ukraine au XVIIIe siècle (Paris: Coédition Louvre éditions/Snoeck éditions, 2012), 173 pages, ISBN: 978-9461610485, 32€.

Le catalogue, comprenant textes et notices d’oeuvres, est écrit par les spécialistes du sculpteur Jan Ostrowski, Boris Voznitsky, Oxana Kozyr-Fedotov avec également des essais de Claude Michaud et Guilhem Scherf. C’est le premier ouvrage sur Pinsel disponible en français.

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Didier Rykner reviewed the exhibition for La Tribune de l’Art (2 January 2013).

C’est à une vraie découverte que nous convie le département des sculptures du Musée du Louvre. Car qui, en France, pouvait se targuer d’avoir jamais entendu parler de Johann Georg Pinsel ? Ce sculpteur fut actif en Galicie, c’est-à-dire dans une région d’Europe de l’Est aux confins de la Pologne et de l’Ukraine, deux pays entre lesquels elle se partage aujourd’hui. Plus précisément, Pinsel exerça son art autour de Lviv (autrefois plutôt connue sous le nom de Lvov), un territoire faisant aujourd’hui partie de l’Ukraine, et aux populations mêlées, ainsi qu’aux religions diverses (catholiques romains, uniates – c’est-à-dire catholiques grecs, et orthodoxes). . . .

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New Book | The Fusion of Neo-Classical Principles

Posted in books by Editor on January 10, 2013

From Wordwell Books:

Lynda Mulvin, ed., The Fusion of Neo-Classical Principles (Dublin: Wordwell, 2012), 200 pages,  ISBN: 978-1905569557, €35.

Screen shot 2013-01-07 at 4.17.09 PMOur understanding of Neo-Classicism is currently in an interesting phase of development, a progression to which this volume will make a significant contribution. As Kathleen James-Chakraborty’s keynote paper argues, scholarly attention is shifting from a focus on the production of works of art and buildings to a focus on consumption. The only chapter in the book that deals with painting, Brendan Cassidy’s on the reputation of Gavin Hamilton, neatly exemplifies the polarities of production and consumption. Hamilton painted his pictures in Rome where they were admired by travelling British patrons but, upon their arrival in England, they were consumed by the public with far less enthusiasm. Cassidy advances a very particular reason for this: that Grand Tourists tended to be very young men who took pleasure in identifying Hamilton’s historical subjects whilst on the sacred territory of Rome by reference to their schoolboy steeping in classical texts but, on their return to more distant northern Europe, were happy to conform with the predominant taste for landscape painting and portraiture.

Conor Lucey’s chapter, on the architectural pattern books that can be identified as having been in the hands of Dublin artisans, is a good contribution to the theme of diffusion of design ideas from one place to another, as is John Wilton-Ely’s on the design revolution of Robert Adam. As Wilton-Ely argues, the targeting and marketing of a ‘style’ is a sign of economic modernity. Another aspect of economic modernity in the eighteenth century is the quasi-professional organisation of the means of production, and Barbara Arciswewska’s essay on the reform of the English Office of Works instigated by the new Hanoverian dynasty is a very important contribution to scholarship in this respect.

In this volume the chapters of Michael McCarthy and Toby Barnard deal explicitly with the problem of when Neo-Classicism begins and ends. McCarthy argues that the fierceness of the nineteenth-century ‘battle of the styles’ has caused us to lose sight of the more gentlemanly basis on which the debate took place in the eighteenth century, but Barnard explores the religious disputes in Ireland that saw the Gothic commandeered by the Protestant community and the Catholics turning to classicism – and perhaps not unwillingly, given that their sense of civic duty was modelled on their classical educations like the young English aristocrats who, as we have seen, form the basis of Cassidy’s chapter.

The issue of the thoroughgoing Greek Revival, which would have hardly any place if this volume were circumscribed in chronological terms by the dates 1750-1800, is vigorously dealt with in this volume by three essays. Susan Pearce looks back to that first truly great phase of archaeological discovery in Greece that followed the Napoleonic Wars and in particular at the extraordinary understandings of Greek architecture and architectural sculpture of C.R. Cockerell.  Lynda Mulvin’s own chapter on Cockerell’s work in Ireland pursues these ideas into built form are, while Patricia McCarthy deals with the much more extensive Irish projects of Richard and William Morrison. Also in this connection, Joe McDonnell through the works of the Irish sculptor Christopher Hewetson and Paul Caffrey with a collection of miniatures examine the emergence of Neo-Classicism in other media in Ireland.

A final strand to this rich volume can be found in the transference of design ideas between different artistic media. This is explored in the essays of Tracy Watts and Eddie McParland.

These essays will make a wide-ranging and stimulating contribution to current scholarly debates about the nature of Neo-Classicism, that critical cultural development that signals the arrival both of recognisable modernity and of internationalism in the western tradition. Moreover the essays have been written by some of the leading experts on the subject.

A Collaborative Reading of ‘Slavery and the Culture of Taste’

Posted in books by Editor on January 7, 2013

An invitation from Dave Mazella of The Long Eighteenth:

Simon Gikandi’s book Slavery and the Culture of Taste has just received a James Russell Lowell prize at MLA, and I thought that C18L, Long 18th, and other 18th-century scholars/readers might be interested in doing a collaborative reading of this book in the spring. Right now I’m trying to gauge the level of interest in the book, and seeing when might be a good time to do it.

We would probably do it over about a week or so, with one respondent per chapter posting a 500-800 word response every day or so, depending on the level of traffic. Then hopefully we can get Gikandi to respond to our posters at the end. For those interested in the process, we’ve done this with books by Joe Roach, Michael McKeon and Richard Sher in the past. Here’s the link to our announcement. If you’d like to participate, or better yet, help organize, please contact me at dmazella@uh.edu. It would also be helpful if you could give me an idea of the best week or weeks this spring for me to schedule.

Thanks,

Dave Mazella
The Long Eighteenth

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Recent postings at The Long Eighteenth offer numerous items of potential interest Enfilade readers including: 1) Soren Hammerschmidt‘s new course blog, Eighteenth-Century Media; 2) ‘Jeffersongate’ and the controversy surrounding Henry Wiencek’s treatment of Thomas Jefferson in Master of the Mountain; and 3) thoughts on synthesis. -CH

New Book | Hadrian’s Wall: A Life

Posted in books by Editor on January 7, 2013

From Oxford University Press:

Richard Hingley, Hadrian’s Wall: A Life (Oxford: Oxford University Press, 2012), 416 pages, ISBN: 978-0199641413, $150.

HWCover1In Hadrian’s Wall: A Life, Richard Hingley addresses the post-Roman history of this world-famous ancient monument. Constructed on the orders of the emperor Hadrian during the 120s AD, the Wall was maintained for almost three centuries before ceasing to operate as a Roman frontier during the fifth century. The scale and complexity of Hadrian’s Wall makes it one of the most important ancient monuments in the British Isles. It is the most well-preserved of the frontier works that once defined the Roman Empire.

While the Wall is famous as a Roman construct, its monumental physical structure did not suddenly cease to exist in the fifth century. This volume explores the after-life of Hadrian’s Wall and considers the ways it has been imagined, represented, and researched from the sixth century to the internet. The sixteen chapters, illustrated with over 100 images, show the changing manner in which the Wall has been conceived and the significant role it has played in imagining the identity of the English, including its appropriation as symbolic boundary between England and
Scotland. Hingley discusses the transforming political, cultural, and religious significance of the Wall during this entire period and addresses the ways in which scholars and artists have been inspired by the monument over the years.

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From Christopher Catling’s review, “Vandals and Hanoverians,” for TLS (14 December 2012): 27.

. . . in Gildas [writing around 540], the Wall is explicitly about “them and us” – civilization versus beastly paganism. The Wall is a genetic and cultural boundary, an idea that Hingley shows to be surprisingly long-lived: it recurs in nineteenth-century historical paintings of the Wall’s construction destined for the walls of the Houses of Parliament, in the illustrations to Kipling’s Puck of Pook’s Hill (1906), and even in a cartoon published in The Times in 1997 referring to the devolution debate. Civilization versus beastly paganism The idea that there is something different (for which read hostile and culturally inferior) about the people who live north of Hadrian’s Wall recurs every time political relations between the English and the Scottish come to the fore. . . .

Scotland really did turn hostile with the Jacobite uprisings of 1715. There was much talk about building a new Hadrian’s Wall, as roads, bridges and garrisons were constructed between 1725 and 1737 to militarize the Borders and the Highlands and Islands of Scotland. One result was the first accurate mapping of the Wall and its associated landscapes, undertaken by military surveyors; another was the use of the Wall as a quarry for road stone and the construction of a military road right on top of the eastern section of the Wall, from Newcastle to Sewingshields.

The antiquary William Stukeley was horrified by this act of desecration. Lobbying the Princess of Wales, he asked her to be his patron and champion in the work of protecting “this most noble, most magnificent work from further ruin, not from enemies, but from more than Gothic workmen, quite thoughtless and regardless of this greatest wonder, not of Brittain only, but of Europe.” Now, for the first time in the history of the Wall, it was the English who were cast in the role of the barbarians; Hanoverian military engineers were no better than the Goths and Vandals who had sacked Rome. . .

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For the Wall’s ongoing influence, we can also add The Game of Thrones, as George R. R. Martin acknowledged in 2000 (as quoted in The Guardian). Hadrian’s Wall as civilization’s boundary will presumably be with us for a long time.

Submissions for the Oscar Kenshur Book Prize

Posted in books by Editor on January 5, 2013

Oscar Kenshur Book Prize
Applications due by 31 January 2013

The Center for Eighteenth-Century Studies at Indiana University is pleased to announce its annual book prize, to be awarded for an outstanding monograph of interest to eighteenth-century scholars working in a range of disciplines. The prize honors the work of Oscar Kenshur, professor emeritus of comparative literature at Indiana University, a dix-huitièmiste par excellence, and one of the founding members of the Center.

Submissions in English from any discipline are welcome; authors can submit their work irrespective of citizenship. Multi-authored collections of essays and translations, as well as books by members of the Indiana-University-Bloomington faculty, are not eligible. The Kenshur prize of $1000 will be awarded together with an invitation to the Center for Eighteenth-Century Studies for a workshop dedicated to the winning book, in which several colleagues will discuss the book from different disciplinary perspectives. The Center will cover the author’s expenses to attend this event.

To be eligible for this year’s competition, a book must carry a 2012 copyright date. Submissions can be made by the publisher or the author: three copies must be received at the ASECS office by the 31st of January 2013. Please send the books (clearly marked for Kenshur Prize) to ASECS, 2598 Reynolda Rd., Suite C, Winston-Salem, NC 27106. For further inquiries please contact Professor Mary Favret, Director of the Center for Eighteenth-Century Studies at Indiana University (email favretm@indiana.edu).